Work-to-family conflict and firm performance of women entrepreneurs: Roles of work-related emotional exhaustion and competitive hostility

When entrepreneurs suffer from work-to-family conflict, it can affect firm performance. This article considers how emotional exhaustion experienced in the course of running a business mediates this link and how beliefs about competitive hostility invigorate that effect. Using survey data collected from 200 women entrepreneurs in Ethiopia, a country marked by culturally traditional gender role expectations, the empirical findings show that a sense of being emotionally overextended, due to the demands of running a firm, creates a conduit for the negative interference of the family upon the firm. This escalates into diminished firm performance. The results also demonstrate that this conduit is particularly prominent when entrepreneurs feel more threatened by hostile market environments. For entrepreneurship scholarship and practice, this article establishes two notable factors; a feeling of being ‘worn out’ by the business and adverse competitive markets. These factors clarify the complex link between work-induced family strain and business performance for women entrepreneurs, who might be particularly challenged when balancing time demands in gender-discriminatory environments.

Preaching and Popular Christianity

The vast homiletic corpus of John Chrysostom has received renewed attention in recent years as a source for the wider cultural and historical context within which his sermons were preached. Scholars have demonstrated the excitin potential his sermons have to shed light on aspects of daily life, popular attitudes and practices of lay piety. In short, Chrysostom’s sermons have been recognised as a valuable source for the study of ’popular Christianity’ at the end of the fourth century. This study, however, questions the validity of some recent conclusions. A narrative has been developed in which Chrysostom is often seen as at odds with the congregations to whom he preached. On this view, the Christianity of élites such as Chrysostom had made little inroads into popular thought beyond the fairly superficial, and congregations were still living with older, more culturally traditional views about religious beliefs which preachers were doing their utmost to overcome. This study argues that such a portrayal is based on a misreading of Chrysostom’s sermons and fails to explain satisfactorily the apparent popularity that Chrysostom enjoyed as a preacher. What this study sets out to do, therefore, is to reassess how we read Chrysostom’s sermons, with a particular focus on the stern language which permeated his preaching, and on which the image of the contrary congregation is largely based. In doing this, we recover a neglected portrayal of Chrysostom as a pastor and of preaching as a pastoral and liturgical activity, and it becomes clear that his use of critical language says more about how he understood his role as preacher than about the nature of popular Christianity in late-antique society. There thus emerges a very different picture of late–antique Christianity, in which Chrysostom’s congregations are rather more willing to listen and learn from their preacher than is often assumed.

Heroes for the helpless: A critical discourse analysis of Canadian national print media’s coverage of the food insecurity crisis in Nunavut

In northern Canada, the Inuit’s transition from a culturally traditional to a Western diet has been accompanied by chronic poverty and provoked high levels of food insecurity, resulting in numerous negative health outcomes. This study examines national coverage of Nunavut food insecurity as presented in two of Canada’s most widely read newspapers: The Globe and Mail and National Post. A critical discourse analysis (CDA) was employed to analyze 24 articles, 19 from The Globe and Mail and 5 from National Post. Analysis suggests national print media propagates the Inuit’s position as The Other by selectively reporting on social issues such as hunger, poverty and income. Terms such as “Northerners” and “Southerners” are frequently used to categorically separate Nunavut from the rest of Canada and Inuit-driven efforts to resolve their own issues are widely ignored. This effectively portrays the Inuit as helpless and the territory as a failure, and allows Canadians to maintain colonialist views of Inuit inferiority and erroneously assume Federal initiatives effectively address Northern food insecurity.

ENTREPRENEUR'S PERSONALITY, EDUCATION AND VENTURE EFFECTIVENESS: PERCEPTIONS OF PALESTINIAN ENTREPRENEURS

Two hundred and eighty five entrepreneurs, prospective entrepreneurs and the lay public in the West Bank, Palestine, were surveyed to determine their motivations for business ownership, the factors contributing to their success and the challenges they faced. Based on survey responses, the personality variable has been found to be a major determinant of success in an economically disadvantaged, politically unstable and culturally traditional environment as exists in the Palestinian Society. The public attitudes have a tremendous impact on how Palestinian entrepreneurs view themselves and their role in the community. More weight was assigned to internal or subjective factors (personality characteristics and social competence) than to external or objective factors (economic, political) in the achievement of business success. The results have very significant implications for the design and implementation of training courses for both prospective and operating entrepreneurs in Palestine and possibly elsewhere in the world.

Theologies of Sexuality in English ‘Lollardy’

Using the records of heresy trials as well as the vernacular texts composed by English dissenters during the period 1381–1521, this article chronicles the development of Wycliffite and Lollard views about sexuality and lay and clerical marriage. John Wyclif's Latin writings reveal that he both professed caution about clerical marriage and articulated a culturally traditional theology of sexuality. Whereas his hesitation at the prospect of a married clergy gave way to enthusiasm among later dissenters, his ideas about lay sexuality resonated with dissenting and mainstream writers alike. The evidence calls further into doubt the view that Lollardy was an innovative movement with respect to issues of gender and sexuality.