scholarly journals Reflexe islámu v kramářských tiscích a kupletech druhé poloviny 19. a začátku 20. století

2021 ◽  
Vol 66 (3-4) ◽  
pp. 5-42
Author(s):  
Michal Klacek

Semi-folk compositions, traditionally referred to as ‘broadside ballads’, can be seen as a distinct work of art but also as a specific type of historical source. The authors of the ballads reacted, among other things, to events in the Ottoman Empire in the second half of the 19th century and at the beginning of the 20th century. For a long time, they maintained entrenched stereotypes based on the opposition between Christianity and Islam. ‘Turks’ (a synonym for Muslims) were traditionally regarded as pagans and tyrants, oppressors of subjugated Christians. During the Great Eastern Crisis and the Russo-Turkish War (1875–1878), this stereotype was, in some songs, first enriched with the motif of a Slavic hero. The same theme was later developed by the authors of satirical songs, called ‘couplets’. Broadside ballads and couplets with a Turkish subject reflect their authors’ views, more or less influenced by the media of the time. Thanks to journalists and publicists, and to some extent also the authors of the songs, the struggle of the Slavs for freedom was perceived positively in the Czech environment. In the spirit of the Slavophile idea, members of the Balkan peoples were long regarded as ‘Slavic brothers’ and the Russian tsar was hailed as their liberator.

2013 ◽  
Vol 19 ◽  
pp. 51-67
Author(s):  
И.В. Хоменко

This paper traces the development of history of logic in Ukraine in the 19th century and early 20th century. The author particularly discusses and compares the logical concepts of representatives of Kyiv philosophies, who made their contribution to the development of logic as a science and academic discipline. Some of them had sunk into oblivion for a long time and their names are still unknown in the logic community.


2020 ◽  
Vol 27 ◽  
pp. 97-122
Author(s):  
Krzysztof Popek

Modern Greek statehood began to take shape with the War of Independence that broke out in 1821 and continued with varying intensity for the next years. As a result of these events, the Greeks cast of the foreign rule, which for many not only meant separation from the Ottoman Empire, but also the expulsion of Muslims living in these lands. During the uprising, about 25 000 Muslims lost their lives, and a similar number emigrated from the territory of the future Greek state. The next great exodus of Muslims from Greek lands was related to the annexation of Thessaly by the Hellenic Kingdom, which was to a larger extent spread over time. Since the region was incorporated into Greece until the beginning of the 20th century, the 40 000-strong Islamic community had virtually disappeared.


Comunicar ◽  
2005 ◽  
Vol 12 (24) ◽  
pp. 105-112
Author(s):  
Virginia-Silvina Funes

Nowadays, teachers often face apathethic and demotivated pupils. Nevertheless, these students do not show either apathy or demotivation when they stop being students and become spectators: of television, of cinema, of new technologies, of PC displays. If in the 19th century we had citizens and in the 20th century we had speakers, in 21th century we have the figure of the spectator, whose main social experience is the multiplicity of connections with the flow of information. If school was created to learn reading and writing, what do we have to learn watching? It seems that the media youngsters should teach us the way to. Cotidianamente los profesores de los centros educativos se enfrentan con un alumnado apático y desmotivado. Sin embargo, ni apatía ni desmotivación es lo que demuestran cuando dejan de ser alumnos y se convierten en espectadores de televisión, de cine, de las tecnologías, de las pantallas del PC. Si en el siglo XIX tenemos al ciudadano, y en el XX tenemos al parlante, en el siglo XXI tenemos la figura del espectador, cuya experiencia social fundamental es la experiencia de la multiplicidad de conexiones con el flujo de la información. Si para aprender a leer y a escribir inventamos la escuela, ¿qué dispositivos tenemos para aprender a mirar? Parece que tenemos que aprender nosotros de los jóvenes mediáticos.


2020 ◽  
Vol 26 ◽  
pp. 171-192
Author(s):  
Maria Pandevska ◽  
Makedonka Mitrova

In the 19th century the dictionaries/glossaries represent the first brace which connected different cultures and languages, thus also linking the Orient with the Occident and vice versa. In this context the research is focused on the Turkish dictionaries/glossaries, which for a long time actually represented one of the basic media of transmitting the new Western ideas in the East, and in our case, in the Ottoman Empire. Through the short comparative analyses of these dictionaries/glossaries and their authors (from the 19th century and early 20th century) we follow the change of the cognitive concept of the term millet with the term nation. The case study is focused on Ottoman Macedonia and on the political implications caused by this change of the meaning of the Ottoman term millet.


2020 ◽  
Vol 31 ◽  
pp. 29-55
Author(s):  
Zorjana Kupchynska

The author of the article examines the area with places with names featuring the archaic suffix *-jь located within the borders of present-day Ukraine between the 15th and the 20th century. This general conclusion has been known for a long time because the oikonyms *-jь, *-ja, *-je in Slavic countries, including Ukraine, have been studied since the 19th century. Authors of such studies have explained the origins and structure of the various names, which are not easy to interpret on account of phonetic changes. However, knowledge of this group of oikonyms is insufficient in Ukraine, hence the idea of their detailed study and presentation on maps.


2021 ◽  
Vol 9 (32) ◽  
pp. 115-124
Author(s):  
Lyn Brierley-Jones

When Samuel Hahnemann devised homoeopathy he constructed multiple arguments that both vehemently supported his new system and criticized the conventional medical practice of his day. At the end of the 19th century when homeopathy had grown within Britain and America, homeopaths failed to make use of some of Hahnemann’s most successful arguments. Instead, homeopaths found themselves lose significant cognitive ground to their long time conventional rivals with the dawn of the 20th century, a ground they have not yet recovered. This paper uses the theoretical framework of Berger and Luckmann to analyse the dynamics of the arguments used against homeopathy and suggests that homeopaths failed to adopt a universalizing medical explanation that was available to them: the reverse action of drugs. Had they used this argument homoeopaths could have explained conventional medicine successes within their own universe of meaning and thus neutralized the impact of conventional on their practice. The implications of these conclusions for the future survival and success of homoeopathy are considered.


2020 ◽  
Vol 30 (3) ◽  
pp. 115-134
Author(s):  
Hieronim Kaczmarek

The objective of the article is to summarize the efforts made so far by Polish researchers of pilgrimages to the Holy Land, traveling around Egypt and the Levant. The academic interest in visits of Poles in this part of the Ottoman Empire is relatively fresh, because the first publications on this issue appeared sporadically at the beginning of the 19th century. For several decades, a book by Jan Stanisław Bystroń was the main source of knowledge about the pres­ence of Poles in Egypt and the Levant. Scholarly interest in this topic grew in the second half of the 20th century. Despite an abundance of publications, our knowledge of the Polish presence in the Arab part of the Ottoman state is still incomplete. This is mainly due to the limited source materials and the lack of a broad search for archival and museum resources. The rising number of researchers on this subject may change this situation in the long run.


Author(s):  
Nataliia Cherhik

The article presents publications of the late 19th – early20th centuries, in which museum materials of Ukrainian originare studied and published. This refers to museum catalogs,albums and reports. The purpose of this article is to trace thedynamics of the use of these publications in scientific researchof colleagues during the late 19th – early 21th centuries. Theproposed analysis proved the fact that museographicpublications have acted an important role in scientificresearch for a long time, starting from the moment they werepublished until the present time. It was also found that as ahistorical source, museography was emphasized in threedirections: the basis for conclusions about historical facts; thefoundation for the protection of objects of history and museumresearch; and for museum attribution work. The context of theuse of museum publications has changed. In the 19th century,they were used to show the development of museums in thesouth of the Russian Empire. In the Soviet period, "prerevolutionary" museum publications were perceived as tracesof "bourgeois science." Modern researchers consider museumcatalogs, albums, reports of the late 19th – early 20th centuries as one of the aspects of themanifestation of the process of national revival in Ukraine at the frontier of the century. It was alsonoted that at the end of the 19th and throughout the 20th century, publications of archaeologicalcollections were more popular, especially materials found in the south of Ukraine. In the 21st century,the attention of researchers was attracted by materials from the period of the Cossacks. In general,there was a stable interest in Ukrainian museum publications of the late 19th – early 20th centuries.


1987 ◽  
Vol 1 ◽  
pp. 81-108 ◽  
Author(s):  
Zülküf Aydιn

The characterization of agrarian structures in contemporary underdeveloped countries has been haunting social scientists for a long time. As in Latin America and India, from the late sixties onwards a strong controversy emerged among Marxists in Turkey concerning the question of why capitalism had not transformed rural structures in Turkey (J. Harris, 1982; R. L. Harris, 1978; Aydın 1986). The question of capitalist transformation of the countryside occupied the minds of classical Marxist thinkers like Kautsky, Lenin, Luxembourg at the end of the 19th century and the beginning of the 20th century.


2021 ◽  
pp. 159-171
Author(s):  
DRAGAN ĐUKANOVIĆ

Since the middle of the 19th century, ideas related to the mutual rapprochement of the Balkan states and the creation of their broader associations have appeared within the ruling circles in Serbia. In that sense, the author analyzes the concepts of the Balkan unions of the rulers from the Serbian dynasty Obrenović (Prince Mihailo, King Milan and King Aleksandar), as well as King Petar I Karađorđević starting from 1860 to 1912. These concepts of the Balkan alliance, whether they were autochthonous or otherwise the result of the influence of the leading political factors of the then European order, did not have a significant foothold in the then public of Serbia. However, at the beginning of the 20th century, the concept of a transient inclusive Balkan alliance aiming to liberate certain parts of the Balkans from the Ottoman Empire prevailed, and after its success in 1912, it was modified by the abandonment of Bulgaria. Also, despite the undoubtedly unfavorable international influences and the aspiration of the Balkan states to round up their ethnic territories, there was no genuine possibility to realize the concept of Balkan interstate solidarity during the second half of the 19th century.


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