scholarly journals The Ontology, Arrangement, and Appearance of Paradise in Castilian Kabbalah in Light of Contemporary Islamic Traditions from al-Andalus

Religions ◽  
2020 ◽  
Vol 11 (11) ◽  
pp. 553
Author(s):  
Avishai Bar-Asher

This study is a comparative analysis of the appearances of the lower and upper Paradise, their divisions, and the journeys to and within them, which appear in mystical Jewish and Islamic sources in medieval Iberia. Ibn al-‘Arabī’s vast output on the Gardens of divine reward and their divisions generated a number of instructive comparisons to the eschatological and theosophical writing about the same subject in early Spanish Kabbalah. Although there is no direct historical evidence that kabbalists knew of such Arabic works from the region Catalonia or Andalusia, there are commonalities in fundamental imagery and in ontological and exegetical assumptions that resulted from an internalization of similar patterns of thought. It is quite reasonable to assume that these literary corpora, both products of the thirteenth century, were shaped by common sources from earlier visionary literature. The prevalence of translations of religious writing about ascents on high, produced in Castile in the later thirteenth century, can help explain the sudden appearance of visionary literature on Paradise and its divisions in the writings of Jewish esotericists of the same region. These findings therefore enrich our knowledge of the literary, intellectual, and creative background against which these kabbalists were working when they chose to depict Paradise in the way that they did, at the time that they did.

1991 ◽  
Vol 60 (4) ◽  
pp. 445-460 ◽  
Author(s):  
John Coakley

As some recent historians have argued, the phenomenon of “gender,” that is, the way in which a society or group perceives and articulates difference between the sexes, can provide that society or group with fundamental terms in which to understand itself and explain or justify its actions. Consequently, historical evidence of the way groups or societies have perceived and articulated sexual difference—have constructed gender—may therefore take us beyond matters of sexuality per se to wider revelations about the perceivers' sense of themselves1.


2004 ◽  
pp. 114-128
Author(s):  
V. Nimushin

In the framework of broad philosophic and historical context the author conducts comparative analysis of the conditions for assimilating liberal values in leading countries of the modern world and in Russia. He defends the idea of inevitable forward movement of Russia on the way of rationalization and cultivation of all aspects of life, but, to his opinion, it will occur not so fast as the "first wave" reformers thought and in other ideological and sociocultural forms than in Europe and America. The author sees the main task of the reformist forces in Russia in consolidation of the society and inplementation of socially responsible economic policy.


Author(s):  
Antonio Urquízar-Herrera

Chapter 3 approaches the notion of trophy through historical accounts of the Christianization of the Córdoba and Seville Islamic temples in the thirteenth-century and the late-fifteenth-century conquest of Granada. The first two examples on Córdoba and Seville are relevant to explore the way in which medieval chronicles (mainly Rodrigo Jiménez de Rada and his entourage) turned the narrative of the Christianization of mosques into one of the central topics of the restoration myth. The sixteenth-century narratives about the taking of the Alhambra in Granada explain the continuity of this triumphal reading within the humanist model of chorography and urban eulogy (Lucius Marineus Siculus, Luis de Mármol Carvajal, and Francisco Bermúdez de Pedraza).


2015 ◽  
Vol 4 (4) ◽  
pp. 202-212
Author(s):  
Leanne Manley

The revolution of the internet has changed the way many organisations conduct business in today’s market environment, and has specifically changed in the way companies market products to consumers. E-marketing allows a marketer to not only reach a broader target market than traditional methods, but substantially reduces marketing costs as well, which can mean the difference between success or failure in small medium enterprises (SMEs). Multiple studies have investigated traditional and e-marketing practices, however, few studies have focused on SME marketing practices and their use of e-marketing in developing economies. This article provides an insight into current marketing tools employed by SMEs in South Africa and provides a comparative analysis between traditional and e-marketing tool usage. A self-administered questionnaire was distributed to SME owners, whereby data was analysed by means of frequency occurrence. The main results stemming from the research indicate that SME owners have no preference in using either traditional or e-marketing tools, with majority preferring to use both. However, the majority of marketing tools being used and receiving the most effective rating according to SME owners is directed towards e-marketing tools. From the results obtained recommendations are made to policy-makers, SME managers, development agencies and business owners so as to establish an appropriate strategy to improve SME marketability within South Africa. The findings can be universally applied as studies have shown that there is a lot of similarity in the challenges faced by SMEs irrespective of where they come from.


2022 ◽  
Author(s):  
Kidder Smith

In the thirteenth century Dogen brought Zen to Japan. His tradition flourishes there still today and now has taken root across the world. Abruptly Dogen presents some of his pith writings—startling, shifting, funny, spilling out in every direction. They come from all seventy-five chapters of his masterwork, the Eye of Real Dharma (Shōbōgenzō 正法眼藏), and roam through mountains, magic, everyday life, meditation, the nature of mind, and how the Buddha is always speaking from inside our heads. An excerpt from chapter 1, “A Case of Here We Are”: Human wisdom is like a moon roosting in water. No stain on the moon, nor does the water rip. However wide and grand the light, it still finds lodging in a puddle. The full moon, the spilling sky, all roosting in a single dewdrop on a single blade of grass. A man of wisdom is uncut, the way a moon doesn’t pierce water. Wisdom in a man is unobstructed, the way the sky’s full moon is unobstructed in a dewdrop. No doubt about it, the drop’s as deep as the moon is high. How long does this go on? How deep is the water, how high the moon?


Author(s):  
Graeme Gill

Authoritarian regimes are usually seen as being run by arbitrary and often violent dictators. However, this is a misreading of most dictatorial regimes. Based on a wide comparative analysis of communist single-party, military, electoral authoritarian, personal dictatorial and dynastic monarchical regimes, this book argues that such leaderships actually function on the basis of a set of accepted rules. These rules are outlined, their operation in different regime types described, and their differential application across those regimes explained. This provides a new understanding of how these different types of regime function and recasts our understanding of the way leadership in authoritarian regimes works.


Author(s):  
Nadav Samin

This chapter examines marriage patterns in Arabian history and how knowledge of these patterns became a key element of Saudi Arabia's modern genealogical culture. It begins with a review of new historical evidence from the central Arabian oasis town of al-Ghāt, which reveals the way marital patterns preserve knowledge about premodern status hierarchies. It then considers Hamad al-Jāsir's use of marital patterns as a tool of lineal authentication, a practice epitomized in his study of a historically maligned Arabian tribe, Bāhila. It also shows how al-Jāsir made use of Arabian marital patterns as a form of ethnographic data that could serve as a basis for rehabilitating the reputation of historically maligned Arabian tribes and advancing a nativist ethical blueprint for modern Saudi society in which tribal and religious values could cohere harmoniously against perceived external threats.


Stolen Song ◽  
2020 ◽  
pp. 81-114

This chapter examines Jean Renart's Roman de la rose (early thirteenth century). It specifically assesses the way in which francophone lyric and other French artistic objects—the symbolic significance of which has previously been dismissed by critics—are circulated with a peculiar frenzy by the elite of the Holy Roman Empire in Rose. Renart implies that instead of taking an interest in the artistic traditions more native to the Empire—such as Minnesang (the German analog of troubadour and trouvère song)—the cultural elite of the Empire are infatuated with French cultural products. The chapter then looks at the processes through which Occitan song is assimilated into the broader francophone lyric landscape, one of which is linguistic Gallicization. This process has resulted in this text, as elsewhere in the French reception of the troubadours, in occasional moments of nonsensicality, and the chapter documents the various ways in which this nonsensicality is accounted for within the narrative. Finally, it considers the ramifications of this staging of French culture (including Gallicized Occitan) within the narrative.


Author(s):  
Aizhan Daukenova ◽  
Ainur Askhatova ◽  
Zhibek Kaisar

The present chapter describes the comparative analysis of the implementation of English as a medium of instruction in Kazakhstan and other non-English speaking countries by presenting a small-scale study of revealing the attitudes of graduate students and lecturers towards EMI in Kazakhstan. Compared to other countries, Kazakhstan has a number of similar issues in the implementation of English as a medium of instruction, which creates the possibility of performing a practice based on the experience of others. The research on English as a medium of instruction has revealed that EMI in Kazakhstan is in need of further guidance and investigation.


Author(s):  
E.P. Bos

The theological and philosophical works of Marsilius of Inghen are characterized by a logico-semantical approach in which he followed John Buridan, combined with an eclectic use of older theories, often dating from the thirteenth century. These were sometimes more Aristotelian and sometimes more Neoplatonist. The label ‘Ockhamist’, which is often applied to Marsilius, has therefore limited value. He was influential on Central European philosophy of later centuries, both through his own philosophy and by the way he stimulated reform of university programmes. In the sixteenth century there were still references to a ‘Marsilian way’ in logic and physics.


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