A Social Gospel Experiment in Newspaper Reform: Charles M. Sheldon and the Topeka Daily Capital

1964 ◽  
Vol 33 (1) ◽  
pp. 74-83 ◽  
Author(s):  
Billie Barnes Jensen
Keyword(s):  
Social Gospel ◽  
Daily Newspaper ◽  
The Social ◽  
Late Nineteenth

One of the most interesting exponents of the social gospel in the late nineteenth and early twentieth centuries was the Reverend Charles M. Sheldon of Topeka. Among his many social crusades during his years in the pulpit was his experimentation with the editing of a daily newspaper according to Christian principles.

Realism and Hope After Niebuhr

Worldview ◽  
1972 ◽  
Vol 15 (5) ◽  
pp. 4-14
Author(s):  
John C. Bennett
Keyword(s):  
Nineteenth Century ◽  
Social Gospel ◽  
Late Nineteenth Century ◽  
Recent Past ◽  
Fourth Period ◽  
The Social ◽  
The Future ◽  
Late Nineteenth ◽  
Great Force

I have already lived in three different theological climates, during three periods marked by quite different hopes and expectations for the future of humanity. I am not sure whether or not we are entering a fourth period, but the pattern of both commitments and hopes is less clear than it seemed to be in the recent past.Before 1930 and back into the late nineteenth century there was the period of the Social Gospel, which was a great force in the churches and which reflected the secular expectations of progress that were general at the time. I was part of this movement myself and to a large extent shared its hopes, though I never believed that progress was inevitable or irreversible.

The Origin of Indiana's Dry Leader: The Reverend Edward S. Shumaker and Midwestern Dry Culture

2007 ◽  
Vol 6 (1) ◽  
pp. 71-98
Author(s):  
Jason S. Lantzer
Keyword(s):  
Cultural Influences ◽  
State Level ◽  
Religion And Politics ◽  
Social Gospel ◽  
Reform Movement ◽  
Moral Reform ◽  
Traditional Religion ◽  
The Social ◽  
Political Activist ◽  
Late Nineteenth

This article examines the dry crusade that brought Prohibition to the nation by tracing the early life and career of one of its chief state-level leaders. Born in Ohio and raised in Illinois, Edward S. Shumaker made a career for himself in Indiana, where he led the Indiana branch of the Anti Saloon League from the early 1900s until his death in 1929. His story demonstrates how religious and cultural influences merged in the American heartland into a moral reform movement that combined elements of traditional religion and politics with the Social Gospel and progressivism. As Shumaker saw it, the prohibition movement rested upon a fundamental argument about what it meant to be an American during the late nineteenth and early twentieth centuries. A powerful force in Shumaker's life as in the nation overall, the dry reform transformed Shumaker from a young man seemingly destined to hold a conventional Methodist pastorate into a political activist who helped make the nation dry.

Charles Oliver Brown at Dubuque: A Study in the Ideals of Midwestern Congregationalists in the Late Nineteenth Century

1984 ◽  
Vol 53 (1) ◽  
pp. 46-60
Author(s):  
Dewey D. Wallace
Keyword(s):  
Nineteenth Century ◽  
San Francisco ◽  
Social Gospel ◽  
Late Nineteenth Century ◽  
The Social ◽  
Late Nineteenth

Most of the standard books on the social gospel mention Charles Oliver Brown's Talks on the Labor Troubles, published in 1886, the year of the Haymarket riot, as one of the early clerical statements on the problem of labor in America. Several of them also allude to Brown's controversy in San Francisco with George D. Herron in 1895. But these writers on the social gospel were unaware of Brown's importance, even though Henry F. May noted that a whole issue of The Kingdom, a paper issued by Herron's supporters, was devoted to the refutation of Brown's charges against Herron.

scholarly journals The Social Gospel and Socialism: A Comparison of the Thought of Francis Greenwood Peabody, Washington Gladden, and Walter Rauschenbusch

1993 ◽  
Vol 62 (1) ◽  
pp. 82-100 ◽  
Author(s):  
Jacob H. Dorn
Keyword(s):  
Working Class ◽  
Social Gospel ◽  
Late Nineteenth Century ◽  
Protestant Churches ◽  
Radical Critique ◽  
The Social ◽  
Walter Rauschenbusch ◽  
Rapid Industrialization ◽  
Late Nineteenth ◽  
Socialist Movement

For American Protestants who were sensitive to the profound social disruptions associated with rapid industrialization and urbanization in the late nineteenth century, the twin discoveries of the “alienation” of the working class from Protestant churches and of a rising and vibrant socialist movement caused much consternation and anxious soul-searching. Socialism offered not only a radical critique of American political and economic institutions; it also offered the zeal, symbols, and sense of participation in a world-transforming cause often associated with Christianity itself. The religious alienation of the working class and the appeal of socialism were often causally linked in the minds of socially-conscious Protestant leaders.

The Image of the Protestant Minister in the Christian Social Novel

1968 ◽  
Vol 37 (3) ◽  
pp. 319-334
Author(s):  
Grier Nicholl
Keyword(s):  
Social Problems ◽  
Social Gospel ◽  
Traditional View ◽  
American Novel ◽  
Urban America ◽  
The Social ◽  
American Protestantism ◽  
Social Novel ◽  
Late Nineteenth ◽  
Social Novels

The image of the American Protestant minister in the American novel of the late nineteenth and early twentieth centuries was, according to many scholars, predominantly a negative one. Conservative, steeped in outdated creeds, aloof from modern realities, and materialistic—these were some of the kinder descriptions of the much maligned Protestant clergyman which they find in the American novel of this period. But my own study of over one hundred Christian social novels, which reflect the rise of the social gospel in American Protestantism, leads me to urge a reassessment of this traditional view of the literary image of the Protestant minister. As propaganda for the emerging social gospel, the Christian social novel portrays not only the stereotyped picture of the clergyman, but more prominently a new kind of minister—physically rugged, intelligent, deeply religious, compassionate and above all a man concerned with the application of the gospel to economic and social problems. He was, in sum, an idealized image of the kind of heroic minister needed to take the gospel out of the sanctuary and into the slums and factories of modern urban America.

The Failed Campaign Against Prostitution

2017 ◽  
Author(s):  
P. C. Kemeny
Keyword(s):  
Civil Society ◽  
Red Light ◽  
Public Support ◽  
Late Nineteenth Century ◽  
Traditional Gender Roles ◽  
The Social ◽  
Cult Of Domesticity ◽  
The Family ◽  
Late Nineteenth ◽  
Reform Organizations

Protestants criticized prostitution because it threatened the family and ultimately civil society, and the Watch and Ward Society devised a campaign to shut down Boston’s red-light districts. These Protestant elites espoused traditional gender roles and Victorian sexual mores and endorsed the “cult of domesticity.” In the late nineteenth century, a number of reform organizations turned their attention to the “social evil,” as it was popularly called. The Watch and Ward Society’s quest to reduce prostitution placed it squarely within the larger international anti-prostitution movement. Moral reformers resisted all forms of policy that officially sanctioned or tacitly tolerated prostitution, instead arguing for its abolition. Their attempt to suppress commercialized sex eventually collapsed because of the lack of public support.

Sufis and the Sufi Lodges in Istanbul in the Late Nineteenth Century: A Socio-Spatial Analysis

2021 ◽  
pp. 009614422110252
Author(s):  
Ahmet Yusuf Yüksek
Keyword(s):  
Nineteenth Century ◽  
Spatial Analysis ◽  
Natural Disasters ◽  
Late Nineteenth Century ◽  
Religion And Spirituality ◽  
Spatial History ◽  
The Social ◽  
History Of ◽  
Late Nineteenth ◽  
Social Profiles

This study investigates the socio-spatial history of Sufism in Istanbul during 1880s. Drawing on a unique population registry, it reconstructs the locations of Sufi lodges and the social profiles of Sufis to question how visible Sufism was in the Ottoman capital, and what this visibility demonstrates the historical realities of Sufism. It claims that Sufism was an integral part of the Ottoman life since Sufi lodges were space of religion and spirituality, art, housing, and health. Despite their large presence in Istanbul, Sufi lodges were extensively missing in two main areas: the districts of Unkapanı-Bayezid and Galata-Pera. While the lack of lodgess in the latter area can be explained by the Western encroachment in the Ottoman capital, the explanation for the absence of Sufis in Unkapanı-Bayezid is more complex: natural disasters, two opposing views about Sufi sociability, and the locations of the central lodges.

From converts to cooperation: Protestant internationalism, US missionaries and Indian Christians and ‘Professional’ social work between Boston and Bombay (c. 1920–1950)

2021 ◽  
pp. 1-20
Author(s):  
Michael Phillipp Brunner
Keyword(s):  
Social Work ◽  
North America ◽  
Social Gospel ◽  
Local Conditions ◽  
Historical Approach ◽  
The Social ◽  
Social Concerns ◽  
High Phase

Abstract The 1920s and 30s were a high phase of liberal missionary internationalism driven especially by American-led visions of the Social Gospel. As the missionary consensus shifted from proselytization to social concerns, the indigenization of missions and the role of the ‘younger churches’ outside of Europe and North America was brought into focus. This article shows how Protestant internationalism pursued a ‘Christian Sociology’ in dialogue with the field’s academic and professional form. Through the case study of settlement sociology and social work schemes by the American Marathi Mission (AMM) in Bombay, the article highlights the intricacies of applying internationalist visions in the field and asks how they were contested and shaped by local conditions and processes. Challenging a simplistic ‘secularization’ narrative, the article then argues that it was the liberal, anti-imperialist drive of the missionary discourse that eventually facilitated an American ‘professional imperialism’ in the development of secular social work in India. Adding local dynamics to the analysis of an internationalist discourse benefits the understanding of both Protestant internationalism and the genesis of Indian social work and shows the value of an integrated global micro-historical approach.

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