scholarly journals The Social Gospel and Socialism: A Comparison of the Thought of Francis Greenwood Peabody, Washington Gladden, and Walter Rauschenbusch

1993 ◽  
Vol 62 (1) ◽  
pp. 82-100 ◽  
Author(s):  
Jacob H. Dorn
Keyword(s):  
Working Class ◽  
Social Gospel ◽  
Late Nineteenth Century ◽  
Protestant Churches ◽  
Radical Critique ◽  
The Social ◽  
Walter Rauschenbusch ◽  
Rapid Industrialization ◽  
Late Nineteenth ◽  
Socialist Movement

For American Protestants who were sensitive to the profound social disruptions associated with rapid industrialization and urbanization in the late nineteenth century, the twin discoveries of the “alienation” of the working class from Protestant churches and of a rising and vibrant socialist movement caused much consternation and anxious soul-searching. Socialism offered not only a radical critique of American political and economic institutions; it also offered the zeal, symbols, and sense of participation in a world-transforming cause often associated with Christianity itself. The religious alienation of the working class and the appeal of socialism were often causally linked in the minds of socially-conscious Protestant leaders.

Realism and Hope After Niebuhr

Worldview ◽  
1972 ◽  
Vol 15 (5) ◽  
pp. 4-14
Author(s):  
John C. Bennett
Keyword(s):  
Nineteenth Century ◽  
Social Gospel ◽  
Late Nineteenth Century ◽  
Recent Past ◽  
Fourth Period ◽  
The Social ◽  
The Future ◽  
Late Nineteenth ◽  
Great Force

I have already lived in three different theological climates, during three periods marked by quite different hopes and expectations for the future of humanity. I am not sure whether or not we are entering a fourth period, but the pattern of both commitments and hopes is less clear than it seemed to be in the recent past.Before 1930 and back into the late nineteenth century there was the period of the Social Gospel, which was a great force in the churches and which reflected the secular expectations of progress that were general at the time. I was part of this movement myself and to a large extent shared its hopes, though I never believed that progress was inevitable or irreversible.

Charles Oliver Brown at Dubuque: A Study in the Ideals of Midwestern Congregationalists in the Late Nineteenth Century

1984 ◽  
Vol 53 (1) ◽  
pp. 46-60
Author(s):  
Dewey D. Wallace
Keyword(s):  
Nineteenth Century ◽  
San Francisco ◽  
Social Gospel ◽  
Late Nineteenth Century ◽  
The Social ◽  
Late Nineteenth

Most of the standard books on the social gospel mention Charles Oliver Brown's Talks on the Labor Troubles, published in 1886, the year of the Haymarket riot, as one of the early clerical statements on the problem of labor in America. Several of them also allude to Brown's controversy in San Francisco with George D. Herron in 1895. But these writers on the social gospel were unaware of Brown's importance, even though Henry F. May noted that a whole issue of The Kingdom, a paper issued by Herron's supporters, was devoted to the refutation of Brown's charges against Herron.

Art from the Gutter: Heinrich Zille's Berlin

2013 ◽  
Vol 46 (1) ◽  
pp. 28-60 ◽  
Author(s):  
Amanda M. Brian
Keyword(s):  
Nineteenth Century ◽  
Working Class ◽  
Social Protest ◽  
Social Boundaries ◽  
Late Nineteenth Century ◽  
Public And Private ◽  
Modern City ◽  
The Social ◽  
Late Nineteenth ◽  
The City

The quintessential Berlin artist Heinrich Zille, while remaining almost unrecognized outside Germany and certainly neglected in art historical circles on both sides of the Atlantic, nonetheless offers an important way to understand the modern city in late-nineteenth-century Europe. Zille, I argue, represents a proletarian modernism, a way of viewing and embracing a vibrant working-class domesticity—a milieu—that the Großstadt itself had created. In so doing, he offered intimate representations of Berlin for Berliners; he was decidedly grounded in the local and telescoped Berlin from its districts to its neighborhoods to its streets. What reemerged at this insider level, however, were glimpses of the wider world into which Berliners had been cast. Zille thus blurred distinctions between public and private spaces that marked the social boundaries of the city and drew from both the local and the global in ways that have gone unrecognized in his work. His perspective on the new capital, in other words, was accomplished by embracing the liminal, and he ultimately offered a kind of palatable social protest—a vision of reform without socialism—that was itself quite remarkable.

The Failed Campaign Against Prostitution

2017 ◽  
Author(s):  
P. C. Kemeny
Keyword(s):  
Civil Society ◽  
Red Light ◽  
Public Support ◽  
Late Nineteenth Century ◽  
Traditional Gender Roles ◽  
The Social ◽  
Cult Of Domesticity ◽  
The Family ◽  
Late Nineteenth ◽  
Reform Organizations

Protestants criticized prostitution because it threatened the family and ultimately civil society, and the Watch and Ward Society devised a campaign to shut down Boston’s red-light districts. These Protestant elites espoused traditional gender roles and Victorian sexual mores and endorsed the “cult of domesticity.” In the late nineteenth century, a number of reform organizations turned their attention to the “social evil,” as it was popularly called. The Watch and Ward Society’s quest to reduce prostitution placed it squarely within the larger international anti-prostitution movement. Moral reformers resisted all forms of policy that officially sanctioned or tacitly tolerated prostitution, instead arguing for its abolition. Their attempt to suppress commercialized sex eventually collapsed because of the lack of public support.

Sufis and the Sufi Lodges in Istanbul in the Late Nineteenth Century: A Socio-Spatial Analysis

2021 ◽  
pp. 009614422110252
Author(s):  
Ahmet Yusuf Yüksek
Keyword(s):  
Nineteenth Century ◽  
Spatial Analysis ◽  
Natural Disasters ◽  
Late Nineteenth Century ◽  
Religion And Spirituality ◽  
Spatial History ◽  
The Social ◽  
History Of ◽  
Late Nineteenth ◽  
Social Profiles

This study investigates the socio-spatial history of Sufism in Istanbul during 1880s. Drawing on a unique population registry, it reconstructs the locations of Sufi lodges and the social profiles of Sufis to question how visible Sufism was in the Ottoman capital, and what this visibility demonstrates the historical realities of Sufism. It claims that Sufism was an integral part of the Ottoman life since Sufi lodges were space of religion and spirituality, art, housing, and health. Despite their large presence in Istanbul, Sufi lodges were extensively missing in two main areas: the districts of Unkapanı-Bayezid and Galata-Pera. While the lack of lodgess in the latter area can be explained by the Western encroachment in the Ottoman capital, the explanation for the absence of Sufis in Unkapanı-Bayezid is more complex: natural disasters, two opposing views about Sufi sociability, and the locations of the central lodges.

Introduction

2018 ◽  
Author(s):  
Sarah M. Griffith
Keyword(s):  
World War Ii ◽  
Late Nineteenth Century ◽  
World War ◽  
North Americans ◽  
Emerging Trends ◽  
The Social ◽  
Racial Liberalism ◽  
Late Nineteenth ◽  
Missionary Service ◽  
The Impact

This chapter outlines the foundations that shaped the racial liberalism of American liberal Protestants from the late nineteenth century through World War II. Included is an overview of their missionary service with the Japan YMCA, the modernist theology that inspired their social reform, and the role emerging trends in the social sciences played in shaping their views on race and assimilation in the early 1900s. The chapter also introduces the impact racial liberalism had on Asian North Americans who embraced assimilation and acculturation in the 1920s and 1930s as the best solution to prevent racial discrimination.

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