Conservation and Utilization of Historical Seismograms from Early Stage (A.D. 1904–1948), Mainland China

2020 ◽  
Vol 91 (3) ◽  
pp. 1394-1402 ◽  
Author(s):  
Jian Wang

Abstract The history of seismographic observation in the first half of the twentieth century on the Chinese mainland can be divided into three eras. The first era was from 1904 to 1929 when there were some seismographic stations that were built in Mainland China by foreigners. The second era started from 1930 when the stations near Beijing and in Nanjing were built by the Chinese. Advanced seismographic instruments were purchased from abroad, including Wiechert instruments with the heaviest pendulum of 17,000 kg. The development of Chinese seismic observation was disrupted by the Japan invasion and war in 1937. The third era was during a time of war, from 1937 to 1948. The historical changes of seismographic stations and relevant instruments are introduced in this article. Recent effects to preserve the early historical seismograms by means of microfiches and scanning are illustrated. The contribution of these historical seismograms to the compilation of Chinese earthquake catalogs is analyzed. The deficiencies of seismogram utilization and digitalization are pointed out. Future work is proposed.

Author(s):  
Marek Korczynski

This chapter examines music in the British workplace. It considers whether it is appropriate to see the history of music in the workplace as involving a journey from the organic singing voice (both literal and metaphorical) of workers to broadcast music appropriated by the powerful to become a technique of social control. The chapter charts four key stages in the social history of music in British workplaces. First, it highlights the existence of widespread cultures of singing at work prior to industrialization, and outlines the important meanings these cultures had for workers. Next, it outlines the silencing of the singing voice within the workplace further to industrialization—either from direct employer bans on singing, or from the roar of the industrial noise. The third key stage involves the carefully controlled employer- and state-led reintroduction of music in the workplace in the mid-twentieth century—through the centralized relaying of specific forms of music via broadcast systems in workplaces. The chapter ends with an examination of contemporary musicking in relation to (often worker-led) radio music played in workplaces.


2014 ◽  
Vol 49 (2) ◽  
pp. 546-571 ◽  
Author(s):  
MEREDITH OYEN

AbstractThis article examines the rise of the international refugee regime in Asia, focusing on the work of the International Refugee Organization in repatriating overseas Chinese from mainland China back to their homes in Southeast Asia from 1947 to 1956. It looks both at how the International Refugee Organization inherited this repatriation project from its predecessor—the United Nations Relief and Rehabilitation Administration—and its survival after a civil war installed a new, Communist government on the Chinese mainland. Doing so reveals the extent to which both Chinese governments had to rely on outside assistance to fulfil an important task of maintaining positive ties between Chinese abroad and the homeland. Using research from the Ministry of Foreign Affairs archives in Beijing and Taipei, as well as records from relevant parties in the British and American governments, this article places the repatriation programme and the larger efforts of the International Refugee Organization in Asia in a broader context of regional foreign relations and the origins of the Cold War.


1961 ◽  
Vol 8 ◽  
pp. 161-183 ◽  
Author(s):  
Shinkichi Eto

Many of the books dealing with the history of the Chinese Communist movement have mentioned the Hai-lu-feng Soviet as the earliest Soviet in China but as yet, with the exception of several Communist articles from the Chinese mainland, there is no study that deals with the details of the history of this Soviet or its relation to the development of the Communist movement in China.


2010 ◽  
Vol 3 (1) ◽  
pp. 31-45
Author(s):  
Mohammad-Ali Forughi

AbstractMohammad Ali Khan, Zokā’ al-Molk, later Forughi, became Minister of Justice in December 1911 (until June 1912 and again from August 1914 to April 1915), following Moshir al-Dawla Pirniā and continuing the legal reform the latter had initiated in 1911. Forughi also served as Prime Minister of Iran several times, lastly in 1941-42 (1320), when he arranged the abdication of Reza Shah and the succession of his son, Mohammad-Reza Pahlavi, shortly before his death in November 1942. This lecture was given at the Faculty of Law and Political Science at the new University of Tehran is an important historical document that throws considerable light on the early stage of the modernization of Iran’s legal system. We are therefore publishing it in a translation which preserves the lecture format with only slight abridgement. Forughi’s informed account of legal modernization is prefaced by acute observations on the intrusion of modernity into the culture of Iran in the early twentieth century. (The Editor)


2018 ◽  
Vol 5 (2) ◽  
pp. 135-155
Author(s):  
Wlodzimierz Cieciura

This article examines the modern social history of Chinese Hui Muslims in the context of transregional connections within and beyond the borders of the two modern Chinese nation-states, the People’s Republic of China and the Republic of China on Taiwan. The article applies Engseng Ho’s concepts for the study of Inter-Asia to the biographical study of several prominent Hui religious professionals and intellectuals. The experiences and personal contributions to the development of modern Chinese Muslim culture of people like Imam Ma Songting are scrutinized, along with political and ideological conflicts over different visions of Chineseness and “Huiness” during the turbulent twentieth century. It is argued that when studying the social history of Chinese Muslims, researchers should not limit themselves to the religious activities of Hui elites that occurred within the confines of the two Chinese nation-states, but should also take into consideration the expansion of those elites’ religious activities abroad and the intensive circulation of knowledge across Inter-Asian spaces in which they participated.


2005 ◽  
Vol 13 (2) ◽  
pp. 109-138 ◽  
Author(s):  
Helena Pycior

AbstractThis paper traces the history of the cultural icon of the "First Dog" of the United States back to the administration of President Warren G. Harding (1921-1923). It briefly explores technological and socio-cultural factors—including the early-twentieth-century cult of human and nonhuman celebrities—that laid a basis for the acceptance of Laddie Boy, Harding's Airedale terrier, as the third member of the First Family and a celebrity in his own right. Following Laddie Boy, First Dogs would greet and entertain visitors to the White House, pose for the press, make public appearances, and "talk." While recognizing that Laddie Boy's personality was essential to his success at the White House, the paper also documents the steps taken by President Harding, his wife Florence Kling Harding, and the American press to establish Laddie Boy as the First Dog of the land. The paper argues that the construction of the cultural icon of the First Dog was not simply a political ploy to humanize the President but more a calculated attempt by President Harding to further animal welfare.


2011 ◽  
Vol 46 (3) ◽  
pp. 574-590 ◽  
Author(s):  
Jan-Werner Müller

The first part of this essay examines the peculiar role European intellectual history played in coming to terms with the twentieth century as an ‘Age of Extremes’ and the different weight it was given for that task at different times and in different national contexts up to the 1970s. The second part looks at the contemporary history of politically focused intellectual history — and the possible impact of the latter on the writing of contemporary history in general: it will be asked how the three great innovative movements in the history of political thought which emerged in the last fifty years have related to the practice of contemporary history: the German school of conceptual history, the ‘Cambridge School’, and the ‘linguistic turn’. The third part focuses on recent trends to understand processes of liberalization — as opposed to the older search for causes of political extremism. It is also in the third part that the so far rather Euro-centric perspective is left behind, as attempts to create an intellectual history of the more or less new enemies of the West are examined. Finally, the author pleads for a contemporary intellectual history that seeks novel ways of understanding the twentieth century and the ‘newest history’ since 1989 by combining tools from conceptual history and the Cambridge School.


2013 ◽  
Vol 2 (1) ◽  
pp. 35-44
Author(s):  
Maureen Kihika

A history of racism reinforces discrimination and exploitation of racialized immigrants in general and African-Canadians in particular. My paper contends that historically institutionalized structures are the ideological fulcrum from which ongoing socio-economic inequalities derive and retain their legitimacy. Specifically, I argue that the historically institutionalized system of slavery and ensuing systemic structures of racial discrimination negatively influence the incorporation of racialized immigrants into the Canadian labour market. A historically racially segmented labour market continues to uphold colour coded social and economic hierarchies. Although Canada’s point system ensures that immigrants are primarily selected on the basis of their skills and qualifications, many professionally trained and experienced racialized immigrants endure perpetual socio-economic constraints, characterized primarily by low-end, precarious forms of employment.  While not intended to serve as an exhaustive chronology, this essay draws on three historical periods of Black migration and experience in Canada: the first spans early sixteenth to the end of the eighteenth-century, the second dates from the nineteenth to mid-twentieth century, and the third extends from mid-twentieth century to the present. The following historical timeline traces the prevalence and enduring nature of systemic structures and substantiates Abigail Bakan’s (2008) suggestion that both “racism and a culture of hegemonic whiteness were and remain endemic to the Canadian state” (p. 6).Une histoire du racisme appuie le constat de la discrimination et de l’exploitation d’immigrants appartenant à des groupes raciaux en général et de Canadiens africains en particulier. Mon essai soutient que les structures historiquement institutionnalisées constituent le point de départ des inégalités socioéconomiques actuelles et prolongent leur légitimité. Plus précisément, je prétends que le système d’esclavage historiquement institutionnalisé et les structures systémiques de discrimination raciale qui en ont découlé ont nui à l’intégration sur le marché du travail canadien des immigrants appartenant à des groupes raciaux. Un marché du travail depuis toujours segmenté racialement renforce encore la hiérarchie économique et sociale fondée sur la couleur. Même si le système de points d’appréciation canadien fait en sorte que les immigrants sont choisis essentiellement sur la base de leur formation et de leurs compétences, de nombreux immigrants membres de groupes raciaux disposant d’une formation et d’une expérience professionnelles subissent de perpétuelles restrictions socioéconomiques, comme des emplois bas de gamme ou précaires. Cet essai ne prétend pas être une chronologie exhaustive, mais il décrit trois périodes historiques de la migration des Noirs et de leur expérience au Canada : la première époque s’étend du début du XVIe siècle à la fin du XVIIIe siècle, la deuxième du XIXe siècle au milieu du XXe siècle et la troisième, du milieu du XXe siècle à maintenant. Cette chronologie témoigne de la prévalence et de la persistance des structures systémiques et appuie la suggestion d’Abigail Bakan (2008) selon laquelle « le racisme et une culture dominante blanche ont été et demeurent endémiques dans l’État canadien » (p. 6) [traduction libre].  


2012 ◽  
Vol 21 ◽  
pp. 165-182
Author(s):  
Maria João Silveirinha

The place and role that women played in the history of journalism is still, amongst us, quite invisible and unquestioned. In the spirit of not only documenting, but theorizing history, the text aims to consider the intersection of the early stages of journalism as a profession with the entrance of the first women in the profession, and revisits the national and international press in the nineteenth century and the turn to the twentieth century, recalling the papers and female journalists of the time. As with almost all industrial activities, women were strongly sidelined in the early stage of industrialization of journalism in the terms under which it was defined. Learning about the experiences that make up the affirmation of journalism as a profession not only in Portugal but also in countries such as France, England or the United States establishes knowledge of a bodily and gendered experience. Assigning gender to the news, as it was originally defined, extends the range of problems we study and allows a deeper understanding not only of what may or may not be journalism, but also of a set of transnational problems and issues shared by women in their historical relations with the profession.


Ars Adriatica ◽  
2011 ◽  
pp. 187
Author(s):  
Marijana Kovačević

This paper paraphrases the first monographic study of the silver casket which was commissioned in the last quarter of the fourteenth century as a reliquary for the body of St Simeon in Zadar. The author of the monograph ‘The Silberschrein des S. Simeone in Zara’ is Alfréd Gotthold Meyer, an art historian from Berlin. The manuscript was written in German, translated into Hungarian and published in Budapest in 1894. Both the manuscript and the book are available only in a few copies in Croatia and this was one of the incentives for writing this article, apart from the need to introduce and evaluate one of the key works ever written on this important subject, and to do so in a more detailed manner than it had been done before. Meyer divided the material in five chapters. In the first chapter he deals with the traditions about the relic. The second chapter is a summary of the documents concerning the history of the silver casket. In the third chapter Meyer describes the reliefs on the casket and discusses their iconography, while in the fourth chapter he analyses them stylistically and attempts to reconstruct the original arrangement of particular reliefs. The final, fifth chapter is the most important part of this work, because it emphasizes comparisons between the Zadar casket and similar works in Italy and Dalmatia. The book has all the qualities of a scholarly text which is rather surprising for such an early date. Meyer pointed out a number of key notions about the supposedly different authors of particular reliefs, for example several master pieces of Italian painting and sculpture which may have inspired these authors, and he also noted the important seventeenth-century restoration on the casket. A. G. Meyer set very high scholarly standards with his work, which were rarely achieved in many subsequent publications on the casket, especially during the first half of the twentieth century.


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