scholarly journals As mulheres e a afirmação histórica da profissão jornalística: contributos para uma não-ossificação da História do jornalismo.

2012 ◽  
Vol 21 ◽  
pp. 165-182
Author(s):  
Maria João Silveirinha

The place and role that women played in the history of journalism is still, amongst us, quite invisible and unquestioned. In the spirit of not only documenting, but theorizing history, the text aims to consider the intersection of the early stages of journalism as a profession with the entrance of the first women in the profession, and revisits the national and international press in the nineteenth century and the turn to the twentieth century, recalling the papers and female journalists of the time. As with almost all industrial activities, women were strongly sidelined in the early stage of industrialization of journalism in the terms under which it was defined. Learning about the experiences that make up the affirmation of journalism as a profession not only in Portugal but also in countries such as France, England or the United States establishes knowledge of a bodily and gendered experience. Assigning gender to the news, as it was originally defined, extends the range of problems we study and allows a deeper understanding not only of what may or may not be journalism, but also of a set of transnational problems and issues shared by women in their historical relations with the profession.

1976 ◽  
Vol 10 (3) ◽  
pp. 417-447 ◽  
Author(s):  
Lucy Carroll

The temperance/prohibition agitation represents a fascinating chapter in the social and political history of India which has been largely ignored. If any notice is taken of this movement, it is generally dismissed (or elevated) as an example of the uniquely Indian process of ‘sanskritization’ or as an equally unique component of ‘Gandhianism’—in spite of the fact that the liquor question has not been without political importance in the history either of England or of the United States. And in spite of the fact that the temperance agitation in India in the late nineteenth century and well into the twentieth century was intimately connected with temperance agitation in England. Indeed the temperance movement in India was organized, patronized, and instructed by English temperance agitators.


Author(s):  
Christopher C. Fennell

The history of New Philadelphia illustrates significant elements of the systemic impacts of racism on citizens and communities in the United States. Similar experiences are presented in the development of other communities that struggled against such adversities. This chapter examines additional case studies of structural racism in the nineteenth and early twentieth centuries in Illinois. In his study of “sundown towns,” James Loewen found that many Illinois towns engaged in extensive discrimination in this period. Such sundown jurisdictions permitted African Americans access to their terrain as laborers during the day, but not as residents. His research showed that “almost all all-white towns and counties in Illinois were all-white on purpose” by the early twentieth century. In contrast, other communities embodied African-American aspirations. Fennell examines such racial dynamics using examples from archaeological and historical analysis of three more African-American communities in Illinois: Miller Grove, Brooklyn, and the Equal Rights settlement outside of Galena.


2001 ◽  
Vol 41 (1) ◽  
pp. 58-71 ◽  
Author(s):  
Eileen H. Tamura

Asian Americans have lived in the United States for over one-and-a-half centuries: Chinese and Asian Indians since the mid-nineteenth century, Japanese since the late nineteenth century, and Koreans and Filipinos since the first decade of the twentieth century (an earlier group of Filipinos had settled near New Orleans in the late eighteenth century). Because of exclusion laws that culminated with the 1924 Immigration Act, however, the Asian American population was relatively miniscule before the mid-twentieth century. As late as 1940, for example, Asian immigrants and their descendants constituted considerably less than 1 percent (0.0019) of the United States population. In contrast, in Hawai'i, which was then a territory and therefore excluded from United States population figures, 58 percent of the people in 1940 were of Asian descent.


Author(s):  
Patrick W. Carey

This chapter demonstrates how a few Catholic seminary professors in the first two decades of the twentieth century began to reconsider and critique the nineteenth-century Catholic understanding of the history of confession in light of Henry Charles Lea’s history of auricular confession and John Henry Newman’s theory of the development of doctrine. That re-examination of the early church’s history of penance met strong resistance from Pope Pius X’s anti-modernist campaign because the new approach clashed with Trent’s understanding of the divine origin of the early church’s practice of auricular confession. The pope, however, also promoted a liturgical revival in the Church that focused on active participation in the Eucharist that had consequences for American Catholic emphases on frequent confession for children as well as adults in preparation for communion. By 1920 that Pian revival in the United States reinforced the nineteenth-century promotion of frequent and devotional confessions.


Author(s):  
Michael Meranze

This essay examines the history of the prison since late the eighteenth century. Following a discussion of the origins of the reformative prison, the essay analyzes its global expansion as a tool for disciplining populations, expanding imperial control, and establishing national legitimacy. In particular, it emphasizes the dialectic between colonial and national projects and the multiple uses that the prison has come to play in states around the globe. From its origins as a local response to particular issues of crime and disruption, during the nineteenth century the prison became a sign of modernity itself. Its twentieth-century history, in the United States and across the globe, only tightened its relationship with systems of racial domination and the continuing legacy of colonial violence. The prison now marks the collapse of Enlightenment hopes for a more humane system of punishment.


Author(s):  
Patricia Wittberg ◽  
Thomas P. Gaunt

This chapter briefly describes the history of religious institutes in the United States. It first covers the demographics—the overall numbers and the ethnic and socioeconomic composition—of the various institutes during the nineteenth century. It next discusses the types of ministries the sisters, brothers, and religious order priests engaged in, and the sources of vocations to their institutes. The second section covers changes in religious institutes after 1950, covering the factors which contributed to the changes as well as their impact on the institutes themselves and the larger Church. The chapter concludes with a brief overview of the subsequent chapters.


2010 ◽  
Vol 17 (4) ◽  
pp. 305-323 ◽  
Author(s):  
Zhiwei Xiao

AbstractNo serious study has been published on how Chinese filmmakers have portrayed the United States and the American people over the last century. The number of such films is not large. That fact stands in sharp contrast not only to the number of "China pictures" produced in the United States, which is not surprising, but also in contrast to the major role played by Chinese print media. This essay surveys the history of Chinese cinematic images of America from the early twentieth century to the new millennium and notes the shifts from mostly positive portrayal in the pre-1949 Chinese films, to universal condemnation during the Mao years and to a more nuanced, complex, and multi-colored presentation of the last few decades.


2013 ◽  
Vol 8 (3) ◽  
pp. 461-482 ◽  
Author(s):  
Ines Prodöhl

AbstractThis article traces the complex and shifting organization of soy's production and consumption from Northeast China to Europe and the United States. It focuses on a set of national and transnational actors with differing interests in the global and national spread of soybeans. The combination of these actors in certain spatiotemporal contexts enabled a fundamental change in soy from an Asian to an American cash crop. At the beginning of the twentieth century, soy rapidly became Northeast China's cash crop, owing to steadily increasing Western demand. However, the versatility of soy – and soy oil in particular – offered a highly successful response to the agricultural and industrial challenges that the United States faced during the Great Depression and the Second World War. By the end of the war, American farmers in the Midwest cultivated more soybeans than their Chinese counterparts.


2021 ◽  

The fourth volume of The Cambridge History of America and the World examines the heights of American global power in the mid-twentieth century and how challenges from at home and abroad altered the United States and its role in the world. The second half of the twentieth century marked the pinnacle of American global power in economic, political, and cultural terms, but even as it reached such heights, the United States quickly faced new challenges to its power, originating both domestically and internationally. Highlighting cutting-edge ideas from scholars from all over the world, this volume anatomizes American power as well as the counters and alternatives to 'the American empire.' Topics include US economic and military power, American culture overseas, human rights and humanitarianism, third-world internationalism, immigration, communications technology, and the Anthropocene.


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