Terry G. Sherwood. The Self in Early Modern Literature: For the Common Good. Medieval and Renaissance Literary Studies. Pittsburgh: Duquesne University Press, 2007. viii + 384 pp. index. $60.00. ISBN: 978-0-8207-0395-4.

2008 ◽  
Vol 61 (2) ◽  
pp. 675-677
Author(s):  
Margaret Maurer
PMLA ◽  
2006 ◽  
Vol 121 (5) ◽  
pp. 1493-1508 ◽  
Author(s):  
Ramie Targoff

Readers have long acknowledged John Donne's lament for the decay of the world in the two Anniversarie poems commemorating Elizabeth Drury. What has not been acknowledged is the extent to which the second of these poems stages the reluctance of the soul to depart from the carcass of the earth so vividly depicted in the first. In The Second Anniversarie, Donne does something unprecedented in early modern literature: he gives voice to a soul that cannot bear to leave its earthly body behind. This essay argues that Donne represents a mutual longing between soul and body that stands in marked contrast to conventional Protestant depictions of the relationship between the two parts of the self. His explanation for such mutual longing, I contend, derives from his belief in the corporeal origins of the soul. (RT)


Author(s):  
Colleen Ruth Rosenfeld

The introduction provides a concise account of the widespread popularity of figures of speech in early modern literature as well as the humanist schoolrooms in which both writers and readers were trained to recognize and wield these instruments of ornamentation. It suggests that the relative neglect of figures of speech within histories of style as well as Renaissance studies more broadly speaks to literary studies’ quiet internalization of the very aesthetic principle against which poets like Philip Sidney, Edmund Spenser, and Mary Wroth worked: that good art pretends to be made up of something other than artifice. It argues that a poetic theory that takes seriously experiments with artifice at its most conspicuous challenges us to revise our accounts of literary world-making. Rather than understanding conspicuous artifice as a violation of decorum and verisimilitude, it shows how the indecorous thinking of figures of speech established the parameters of possibility for poetry’s privileged domain of “what may be.” Finally, it argues for a revaluation of the concept of form in literary studies from the perspective of figures of speech.


Urban Health ◽  
2019 ◽  
pp. 169-178
Author(s):  
Richard Rodger

Historical perspectives on urban health focus mainly on the production of public health, on strategies and policies deployed by towns and cities that are authorized to act for the common good. This chapter gives a largely chronological perspective on public health developments, from medieval to early modern, and then to a consideration of the major shifts in public health that occurred in the eighteenth and nineteenth centuries. Although in this chapter most attention is devoted to European trends, the colonization of the Americas, Africa, and Asia ensured networks of knowledge that were, by contemporary standards, quite quickly disseminated, though locally taken up at very variable rates. The historical study of public health is, therefore, an inherently worldwide one, with the important qualification that the pace of change and uptake of ideas was uneven.


Author(s):  
Deborah L. Rhode

Ambition is a dominant force in human civilization, driving its greatest achievements and most horrific abuses. Our striving has brought art, airplanes, and antibiotics, as well as wars, genocide, and despotism. This mixed record raises obvious concerns about how we can channel ambition in the most productive directions. To that end, the book begins by exploring three central focuses of ambition: recognition, power, and money. It argues that an excessive preoccupation with these external markers for success can be self-defeating for individuals and toxic for society. Discussion then shifts to the obstacles to constructive ambition and the consequences when ambitions are skewed or blocked by inequality and identity-related characteristics such as gender, race, class, and national origin. Attention also centers on the ways that families, schools, and colleges might play a more effective role in developing positive ambition. The book concludes with an exploration of what sorts of ambitions contribute to sustained well-being. Contemporary research makes clear that even from a purely self-interested perspective, individuals would do well to strive for some goals that transcend the self. Pursuing objectives that have intrinsic value, such as building relationships and contributing to society, generally brings greater fulfillment than chasing extrinsic rewards such as wealth, power, and fame. And society benefits when ambitions for self-advancement do not crowd out efforts for the common good. The hope is to prompt readers to reconsider where their ambitions are leading and whether that destination reflects their deepest needs and highest aspirations.


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