The self in early modern literature: for the common good

2008 ◽  
Vol 45 (06) ◽  
pp. 45-3083-45-3083
PMLA ◽  
2006 ◽  
Vol 121 (5) ◽  
pp. 1493-1508 ◽  
Author(s):  
Ramie Targoff

Readers have long acknowledged John Donne's lament for the decay of the world in the two Anniversarie poems commemorating Elizabeth Drury. What has not been acknowledged is the extent to which the second of these poems stages the reluctance of the soul to depart from the carcass of the earth so vividly depicted in the first. In The Second Anniversarie, Donne does something unprecedented in early modern literature: he gives voice to a soul that cannot bear to leave its earthly body behind. This essay argues that Donne represents a mutual longing between soul and body that stands in marked contrast to conventional Protestant depictions of the relationship between the two parts of the self. His explanation for such mutual longing, I contend, derives from his belief in the corporeal origins of the soul. (RT)


Urban Health ◽  
2019 ◽  
pp. 169-178
Author(s):  
Richard Rodger

Historical perspectives on urban health focus mainly on the production of public health, on strategies and policies deployed by towns and cities that are authorized to act for the common good. This chapter gives a largely chronological perspective on public health developments, from medieval to early modern, and then to a consideration of the major shifts in public health that occurred in the eighteenth and nineteenth centuries. Although in this chapter most attention is devoted to European trends, the colonization of the Americas, Africa, and Asia ensured networks of knowledge that were, by contemporary standards, quite quickly disseminated, though locally taken up at very variable rates. The historical study of public health is, therefore, an inherently worldwide one, with the important qualification that the pace of change and uptake of ideas was uneven.


Author(s):  
Deborah L. Rhode

Ambition is a dominant force in human civilization, driving its greatest achievements and most horrific abuses. Our striving has brought art, airplanes, and antibiotics, as well as wars, genocide, and despotism. This mixed record raises obvious concerns about how we can channel ambition in the most productive directions. To that end, the book begins by exploring three central focuses of ambition: recognition, power, and money. It argues that an excessive preoccupation with these external markers for success can be self-defeating for individuals and toxic for society. Discussion then shifts to the obstacles to constructive ambition and the consequences when ambitions are skewed or blocked by inequality and identity-related characteristics such as gender, race, class, and national origin. Attention also centers on the ways that families, schools, and colleges might play a more effective role in developing positive ambition. The book concludes with an exploration of what sorts of ambitions contribute to sustained well-being. Contemporary research makes clear that even from a purely self-interested perspective, individuals would do well to strive for some goals that transcend the self. Pursuing objectives that have intrinsic value, such as building relationships and contributing to society, generally brings greater fulfillment than chasing extrinsic rewards such as wealth, power, and fame. And society benefits when ambitions for self-advancement do not crowd out efforts for the common good. The hope is to prompt readers to reconsider where their ambitions are leading and whether that destination reflects their deepest needs and highest aspirations.


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