Kirstin Kennedy, Alfonso X of Castile-León: Royal Patronage, Self-Promotion and Manuscripts in Thirteenth-Century Spain. (Church, Faith and Culture in the Medieval West.) Amsterdam: Amsterdam University Press, 2019. Pp. 228; 8 figures. €99. ISBN: 978-9-4629-8897-2.

Speculum ◽  
2021 ◽  
Vol 96 (3) ◽  
pp. 839-840
Author(s):  
Heather Bamford
Author(s):  
Steven N. Dworkin

This short anthology contains extracts from three Castilian prose texts, one from the second half of the thirteenth century (General estoria IV of Alfonso X the Wise), one from the first half of the fourteenth century (El conde Lucanor of don Juan Manuel), and one from near the mid-point of the fifteenth century (Atalaya de las corónicas of Alfonso Martínez de Toledo, Arcipreste de Talavera). These passages illustrate in context many of the phonological, orthographic, morphological, syntactic, and lexical features of medieval Hispano-Romance described in the body of this book. A linguistic commentary discussing relevant forms and constructions, as well as the meaning of lexical items no longer used or employed with different meanings in modern Spanish, with cross references to the appropriate sections in the five main chapters, accompanies each selection.


2006 ◽  
Vol 86 ◽  
pp. 148-178
Author(s):  
Michael Ray

In the mid-thirteenth century members of two branches of a family based in Savoy came to England and, through royal service, they reached baronial rank. One family, the Grandsons, thoroughly embedded itself in England and its members are recalled even today while the other, the Champvents, lapsed into obscurity, the name disappearing from the records after 1410. To discover why, this article looks at the significance of royal service to the families, the amount of royal patronage they received, their marriage strategies, how they related to the localities into which they were implanted, the extent to which religious loyalties and family piety illustrated their attitudes and whether they cut their ties with their former home lands.


PMLA ◽  
1921 ◽  
Vol 36 (3) ◽  
pp. 492-507 ◽  

The chief source of information concerning the legal attitude toward woman in the thirteenth century is the Código de las Siete Partidas, compiled during the reign of Alfonso X, and representing an attempt to bring order out of the legal chaos then existent and to substitute a general code for the local fueros. The few generalities to be made about the compilation itself can be summed up briefly.As to the sources, Martínez Marina states that Roman laws—Decretals, Digest, Code, Pandects—were used, and complains that in the first and fourth Partidas the laws of the Gothic codes and the municipal fueros were omitted, and Castilian customs were disregarded. The identity of the authors is open to question, although they were undoubtedly selected from the leading jurisconsults of the day. Ureña calls attention to the marked development in the use of a legal terminology in Spanish which is substituted for Latin, previously the language of the law.


1991 ◽  
Vol 59 (3) ◽  
pp. 337
Author(s):  
Ivy A. Corfis ◽  
Robert I. Burns
Keyword(s):  

2013 ◽  
Vol 69 (3) ◽  
pp. 391-400 ◽  
Author(s):  
John F. Schwaller

In studying the nuances of any legal term from the colonial period in Latin America it is always good to have recourse to the Siete Partidas, the compilation of royal law promulgated, and some say written, by the famous thirteenth-century Castilian monarch, Alfonso X, often called “The Wise.”


1979 ◽  
Vol 11 (4) ◽  
pp. 301-316 ◽  
Author(s):  
Ralph V. Turner

In twelfth and thirteenth-century England complaints that justice was being sold were common, culminating with King John's tacit admission in Magna Carta. Coupled with these complaints were charges of corruption against royal judges, or against royal aulici, curiales, or familiares, since until the middle of Richard I's reign no professional judiciary existed. Even in King John's time, familiares regis still served as judges. Yet a core of royal servants specializing in justice, “professionals” in a certain sense, had been created. Historians since Maitland have generally held a high opinion of these judges. According to Maitland, under Henry II and Richard I, “English law was administered by the ablest, the best educated men in the realm.…” F.M. Powicke wrote that the judiciary of Henry III was “probably the most stable and helpful, as it was the most intelligent, element in the State at this time.” How are we to reconcile historians' high opinion of the royal justices with their contemporaries' low opinion? Were the chroniclers simply drawing stock figures in their depictions of corrupt judges, or was their picture drawn from life?Royal officials, including judges, proved popular targets for the pens of twelfth century moralists and satirists, some of whom wrote out of personal bitterness, having failed in the contest for royal patronage and high office.2 Capable of condemning curiales in classical Latin style was John of Salisbury. He knew many of Henry II's courtiers, and he came to despise them, especially those in clerical orders.


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