Bulls for sacrifice, cows for work? Morphometric models suggest that female cattle were used for traction in the Chinese Bronze Age Late Shang dynasty (ca. 1300–1046 BCE)

Training animals to pull agricultural equipment and wheeled transport significantly shaped and advanced human economic systems. In this context the use of large domestic animals such as cattle was a milestone event in human history, part of what Sherratt memorably termed the Secondary Products Revolution: the use of the products of live animals such as milk, wool and traction power. It is commonly assumed that male cattle were generally preferred for traction because of their greater strength compared with females, and the importance of the latter for breeding and, in some societies, for milk and for dairy products, but surprisingly little is known of this aspect of the Secondary Products Revolution in prehistoric China. Here we apply established morphometric models to 10 assemblages of cattle bones from Chinese Bronze Age (ca. 2000–221 BCE) contexts. Our results indicate a process of intensified cattle labour exploitation at this time and, intriguingly, we also observe the earliest labour employment of female cattle during the Late Shang dynasty (ca. 1300–1046 BCE). It is proposed that female cattle may have been required for traction because of the large numbers of male cattle, especially bulls, that were sent for ritual sacrifice. Such a strategy reveals a sophisticated social management, upon which the Late Shang civilisation eventually developed.

Practice of Ritual Sacrifice and the Role of Religion in Development

The practice of ritual sacrifice within the South African context is explored in the light of the emerging global discussion regarding religion and development. Firstly, some aspects of the theory of René Girard on sacrifice is discussed, as well as African theories pertaining to sacrifice and modern ways in which sacrifice/offering enters language. The following section presents three case studies pertaining to sacrifice from South Africa: one from fiction, one from fieldwork done in an African Independent church and a description of a recent sacrifice conducted on a beach in Cape Town. In a succeeding section, the data presented in the empirical part is interpreted in the light of the preceding theories. In the concluding section a thesis is advanced regarding the possible meaning and significance of sacrifice for an African understanding of development.

The Dark God: The Sacrifice of Sacrifice

The Frazerian question of murder turned into ritual sacrifice is foundational to cultural anthropology. Frazer described the antinomian figure of a king, who was, at once, a priest and a murderer. Generations of anthropologists have studied sacrifice in ethnographic contexts and theorized about its religious significance. But sacrifice itself may turn into a problem, and René Girard wrote about “the sacrificial crisis”, when the real issue is the failure of a sacrifice that goes wrong. The present paper addresses such a “sacrificial crisis” in the experience of my own Basque generation. I will argue that the crisis regarding sacrifice is pivotal. But my arguments will take advantage of the background of a more recent ethnography I wrote on the political and cultural transformations of this generation. This requires that I expand the notion of “sacrifice” from my initial approach of ethnographic parallels towards a more subjective and psychoanalytical perspective. As described in my first ethnography, the motivation behind the violence was originally and fundamentally sacrificial; when it finally stopped in 2011, many of those invested in the violence, actors as well as supporters, felt destitute and had to remodel their political identity. The argument of this paper is that the dismantling of sacrifice as its nuclear premise—the sacrifice of sacrifice—was a major obstacle stopping the violence from coming to an end.

A Moral Insight into the Culture of Baby Farming and Harvesting for Ritual Sacrifices in Nigeria

Human ritual sacrifices are one of the cultural practices that are undertaken in Nigeria and in many West African countries. While such ritual sacrifices are utilized for different purposes, this paper, however, focuses on baby farming for the purpose of human child ritual sacrifice for community and individual utilizations. Recruiting women for the sole purpose of using them for procreation is exploitative as such young women are usually in dire economic situations. Baby farmers identify the economic vulnerabilities of such women and make them offers they cannot refuse. In like manner, helpless children who are harvested from the farms and who suffer gruesome deaths must be considered as the greatest victims in baby farming and harvesting arrangements. The paper stresses the need for stricter government vigilance and community sensitization to the horror of killing babies for sacrifice.

Monumental altar from Singidunum with scenes of a sacrificial procession - pompa et immolatio

A monumental altar was found in the very centre of Belgrade, ancient Singidunum, in 1932, with iconographic scenes of the sacrificial procession for a ritual animal sacrifice - immolatio. The scenes depict the procession of sacrificial animals to the altar known as pompa, by the victimarii, but also represent priests of a lower rank (flamines minores), with ritual utensils like a wine-pitcher, patera and acerra, used for the ritus of purification which precedes the sacrifice and for ritual acts during the sacrifice. The altar from Singidunum represents a unique monument with the described iconography in the territory of Moesia Superior and it has only been published in catalogue form to date, never fully analysed or interpreted. Through the analysis of its iconography, typology, function, geographically closest analogies and possible context of its finding, new conclusions regarding the praxis of public ritual sacrifice are brought to light related to the period from the second half of the 2nd century to the first decades of the 3rd century in Singidunum, one of the main centres of Moesia Superior.