scholarly journals Revitalization as Ritual: Sacrifice, Cities, and Schooling

2020 ◽  
pp. 96-109
Author(s):  
Nicholas Eastman
Keyword(s):  
Starinar ◽  
2008 ◽  
pp. 95-106
Author(s):  
Petar Popovic

The completely preserved building with barrel vault was discovered in 2008 in the course of investigation of the remains of an urban settlement dating from the 4th /3rd centuries BC at the site Kale in the village Krsevica (southeast Serbia). We are presenting in this work the archaeological finds discovered in this structure. They included pottery, worked stone and many skeletons of horses and dogs that are assumed to be the ritual sacrifice.


2007 ◽  
Vol 18 (1) ◽  
pp. 127-146 ◽  
Author(s):  
Saburo Sugiyama ◽  
Leonardo López Luján

AbstractA series of highly elaborated burial/offering complexes have been discovered recently in association with seven superimposed monumental constructions at the Moon Pyramid. The archaeological contexts excavated during the past seven years indicate that these dedicatory complexes were symbols of a state religious ideology and communicated sociopolitical information on behalf of ruling elites. Rich artifacts made of obsidian, greenstone, shell, pyrite, ceramics, wood, and textile, as well as abundant skeletal remains of sacrificed animals and human beings, stand out in these unusual ritual deposits. Many of the offerings possess strong connotations of warfare and ritual sacrifice. After describing the five burial/offering complexes and discussing their possible function and religious significance, we conclude that, when the expanding Teotihuacan state orchestrated these monumental constructions, the most important ritual paraphernalia was buried in the new enlargement programs to express the ideology of sacred rulership.


1989 ◽  
Vol 19 (2) ◽  
pp. 120-121
Author(s):  
Mallika Sengupta
Keyword(s):  

Author(s):  
Nathalie Wlodarczyk

This chapter analyzes a wide range of African customs and legends. It demonstrates that African traditional religion offers notions of a thriving spirit world which provides “sacred warriors” ritualized protections and martial enhancements when defense of community is urgent. African traditional religion remains primarily an African phenomenon and, as a result, is tightly associated with the cultures and realities of the continent. The role of religion in motivating violence and its role in carrying out the violence are addressed. The Lord's Resistance Army has revealed that a spiritual agenda and rhetoric is not enough to win the support of the people. A proliferation of news stories and images from across Africa of persecuted albino communities, victims of ritual sacrifice or magically empowered rebels might give the impression that traditional religion and violence are more intertwined than ever.


2016 ◽  
Vol 30 (1) ◽  
pp. 3-14
Author(s):  
Ellen F. Davis

Israelites lived intimately with their livestock, as members of a single household, and this had an effect on their understanding of human identity—as Leviticus expresses it, of God’s call to Israel to be holy. Leviticus treats eating and ritual sacrifice as practices of embodied holiness, elements of an enacted symbol system designed to enable Israelites to live with integrity before God and in relation to nonhuman animals. The understanding expressed through that system is genuinely agrarian: humans find their wellbeing and their identity in relation to the wellbeing of the land and its nonhuman inhabitants. Through the Eucharist, Christians identify with Christ the Lamb. Understood in light of Leviticus, that identification challenges us to see the connection between sacramental eating and our relation to other animals.


Sign in / Sign up

Export Citation Format

Share Document