Jiwa Enterprenur dan Etika Bisnis Islam Santri Gontor Dalam Mengembangkan Air Mineral Amidas

This article aims to determine the Darussalam Gontor Modern Islamic Boarding School's efforts in shaping the entrepreneurial spirit of the santri? Second, how is the development of Amidas Gontor Mineral Water in the perspective of Islamic Business Ethics? This article using field research (field research), the method used in this study using a qualitative approach, namely the author obtains data directly from sources from teachers/managers and students of the Darrusalam Gontor Islamic boarding school, Ponorogo. Research results 1) The Darussalam Gontor modern cottage's efforts in shaping the entrepreneurial spirit of the Santri, which are taught, have five characteristics, namely: confidence is cultivated to the students, by giving confidence in carrying out the production of Amidas Gontor brand mineral water—having continuous and innovative initiatives, in developing the business unit it holds and having achievement motives, which can provide the students with provisions to apply what they have learned after becoming alumni regarding entrepreneurship. The spirit of leadership, where the alumni who serve are entrusted to manage Amidas Gontor. Dare to take calculated risks, introduce the entrepreneurial results of the santri, events and expos are often held in the cottage, apart from the students, caretakers, guardians of Santri, and the wider community. 2) Development of Gontor Amidas mineral water in the perspective of Islamic business ethics principles; Unity/State; Obedience to worship is a belief in the existence of one God. Balance (Justice); evenly distributed. Free Will, done verbally for the Ponorogo area, the outer island area is done through an online application. The Pondok Gontor party is responsible for compensating for damage to the Ponorogo area outside the island. 3) Virtue: Truth and Honesty. Honest and true in establishing partnerships with agents, shops, distributors, retailers of mineral water Amidas.Artikel ini bertujuan untuk mengetahui upaya Pondok Pesantren Modern Darussalam Gontor dalam membentuk jiwa wirausaha santri? Kedua, Bagaimana Pengembangan Air Mineral Amidas Gontor Dalam Perspektif Etika Bisnis Syariah? Artikel ini menggunakan penelitian lapangan (field research), metode yang digunakan dalam penelitian ini menggunakan pendekatan kualitatif, yaitu penulis memperoleh data langsung dari narasumber dari guru/pengelola dan santri pondok pesantren Darrusalam Gontor Ponorogo. Hasil Penelitian 1) Upaya Pondok Modern Darussalam Gontor dalam membentuk jiwa wirausaha santri yang diajarkan memiliki lima ciri, yaitu: menumbuhkan rasa percaya diri kepada santri, dengan memberikan rasa percaya diri dalam melaksanakan produksi air mineral merk Amidas Gontor. —memiliki inisiatif yang berkesinambungan dan inovatif, dalam mengembangkan unit bisnis yang dimilikinya dan memiliki motif berprestasi, yang dapat membekali mahasiswa dengan bekal untuk menerapkan apa yang telah dipelajarinya setelah menjadi alumni tentang kewirausahaan. Semangat kepemimpinan, dimana para alumni yang mengabdi dipercayakan untuk mengelola Amidas Gontor. Berani mengambil resiko yang diperhitungkan, memperkenalkan hasil wirausaha para santri, event dan expo sering diadakan di pondok, selain para santri, pengasuh, wali santri, dan masyarakat luas. 2) Pengembangan air mineral Gontor Amidas dalam perspektif prinsip etika bisnis Islam; Persatuan/Negara; Ketaatan untuk beribadah adalah keyakinan akan adanya satu Tuhan. Keseimbangan (Keadilan); didistribusikan secara merata. Kehendak Bebas, dilakukan secara lisan untuk wilayah Ponorogo, wilayah pulau terluar dilakukan melalui aplikasi online. Pihak Pondok Gontor bertanggung jawab untuk mengganti kerugian daerah Ponorogo di luar pulau. 3) Kebajikan: Kebenaran dan Kejujuran. Jujur dan benar dalam menjalin kemitraan dengan agen, toko, distributor, pengecer air mineral Amidas.

The Pattern of Herbivorous Fish Assemblages in The In Western and Eastern Outermost Island Indonesia

The herbivorous fishes have been considered as a critical functional group and have capability maintaining coral reef resilience and avoiding coral-algal phase-shifts. The present condition shown, almost in tropical reef location, alga has dominated coral, even in the small outer island. The requirement to conduct comprehensive basic research in studying the patterns and composition of herbivorous fish, especially on the small outer islands. Twelve coral reef sites in eastern Indonesia (Liki Islands) and western Indonesia (Natuna Island) used as a research location for comparing the structure patterns of herbivorous fish communities (diversity, density, and body size) using the Underwater Visual Census (UVC) method. There was different pattern of herbivorous fishes families in Liki Island and Natuna Islands, where Acanthuridae is dominant in eastern Indonesia (Liki Islands), including Ctenochaetus striatus (41,00 ± 11,72 se) individuals/350m2, A. maculiceps (23,33 ± 13,61 se) individuals/350m2, Naso hexacanthus (18,67 ± 6,34 se) individuals/350m2 while Scaridae is dominant in western Indonesia (Natuna island), including Scarus rivulatus (31,67 ± 10,61 se) individuals/350m2, Chlorurus sordidus (30,00 ± 8,52 se) individuals/350m2 and Scarus quoyi (19,00 ± 9,73 se) individuals/350m2. Based on herbivore fishes composition Liki Island has a higher density and biomass compared to Natuna Island.Keywords: herbivore, fish, coral, small outer island, Indonesia

BH678: Big History in the Italian Middle Schools: A Manifesto against the Fragmentation of Knowledge

With the Big History Italia BH678 Project I have introduced the Big History approach in the Italian middle schools, proposing an interpretation of the history of the universe as a way of creating a complex fusion among the sciences and a symbolic path for personal and spiritual growth. Starting from a deep love for complexity, I have written a novel, Storia interiore dell’Universo (now in print for the Italian market), that brings Big History into a poetic and psychedelic landscape. If you want to know the universe, probably, sometimes your body, your brain, your matter are enough; but if you desire to learn from the universe and you work in education, you should consider the whole Homo sapiens, as I believe our species learns only through feeling. Each Big History threshold is an opportunity to feel the echo of some keywords that contribute to developing our Inner Big History, taking off from apparently outer island-moments scattered across spacetime.

THE SUNDANESE ECO-RELIGION KAMPONG OF KASEPUHAN CIPTAGELAR INDIGENOUS LOCAL COMMUNITY: CASE STUDY KAMPONG CENGKUK, SUKABUMI REGENCY

This research focused on eco-religion of indigenous Sundanese local community of Kasepuhan Ciptagelar at Southern Halimun Mountain on how to manage sustainable environment. The Kampong Cengkuk is one of several kampongs that still follow the tradition of indigenous local community of Kasepuhan Ciptagelar for hundred years. This descriptive qualitative research aims to reveal the internal and external factors led to deforestation of natural forests with average around 6-8% per year. The research shows that the kampong is still practicing eco-religion tradition by protecting forestland (leuweung tutupan) only for their subsistence. The hypothesis is that the social-culture changes had been occurred in the community not only to restrict outer island agriculture in the forest, but also, in wet rice cultivation activities, to manage sustainable environment. The reduction in process and ceremonial activities also happened, which was originally eight ceremonies of outer island agriculture rituals into five ceremonies of wet rice cultivation. The more profane activities were developing economic crops in home garden. Keywords: Ecoreligion, Kampong, Environment, Forest, Tradition Abstrak. Penelitian ini membahas tentang eko-religi masyarakat lokal Sunda Kampung Ciptagelar di Pegunungan Halimun Selatan bagaimana dalam pengelolaan lingkungan keberlanjutan saat ini. Kampung Cengkuk adalah salah satu dari kampung-kampung pengikut tradisi Kasepuhan Ciptagelar selama ratusan tahun. Penelitian dengan menggunakan pendekatan deskriptif-kualitatif ini yang bertujuan untuk mengetahui faktor dari dalam dan luar kampung penyebab deforestasi hutan alam dengan rata-rata sekitar 6-8% per tahun. Hasil penelitian menunjukkan bahwa praktik ekoreligi masih dianut warga kampung dengan menjaga hutan tutupan (leuweung tutupan) untuk kegiatan subsistensi. Hipotesa yang dibangun adalah perubahan sosio-kultur terjadi pada masyarakat dengan membatasi kegiatan berladang di hutan tetapi lebih kepada kegiatan bertani di sawah ladang untuk mengelola lingkungan berkelanjutan. Pengurangan pada proses dan kegiatan upacara, yang semula delapan upacara daur ladang menjadi lima upacara daur sawah. Kegiatan profan lebih banyak pada pengembangan komoditas tanaman ekonomi di kebun-talun. Kata kunci: Ekoreligi, Kampung, Lingkungan, Hutan, Tradisi

A descriptive study of ciguatera fish poisoning in Cook Islands dogs and cats: Demographic, temporal, and spatial distribution of cases

Background and Aim: Ciguatera fish poisoning (CFP) is the most common form of seafood toxicosis reported in humans worldwide. Dogs and cats are also susceptible to CFP, but there is little published and much unknown about the condition in these species. This study aimed to document the demographics of canine and feline cases of CFP, to examine the temporal and spatial distribution of cases, and to compare the incidence of animal and human CFP in the Cook Islands. Materials and Methods: Six years of medical records from the Esther Honey Foundation Animal Clinic (the only veterinary clinic in the Cook Islands during the study period) were reviewed to identify cases of CFP. The study variables included the date of presentation, species, age, sex, neutering status, and village/locality. Results: A total of 246 cases of CFP were identified, comprising 165 dogs and 81 cats. The sexes were equally represented; however, within each sex, entire animals outnumbered those that had been desexed. Cases occurred year-round, with slightly higher numbers recorded in spring. Annual case numbers trended downward over the study period. Cases were documented in all regions of Rarotonga and also one outer island (Aitutaki). Fewer cases were seen in areas with a narrow (<200 m) fringing lagoon, compared with a wide (>400 m) lagoon. Conclusion: This study documented epidemiologic patterns of canine and feline CFP cases for the first time. Based on the results, further investigation is warranted to establish whether desexing has a protective effect against CFP.