SPATIAL DISTRIBUTION AND SOCIO-ECONOMIC STATUS OF TRIBAL SETTLEMENTS IN THE WESTERN GHATS

The Western Ghats, also known as Sahyadri is a mountain range that covers an area of 140,000 square km parallel to the Western coast of the Indian Peninsula .It traverses the states of Kerala , Tamilnadu , Karnataka ,Goa ,Maharashtra, and Gujarat. It is a UNESCO world heritage site and is one of the eight hottest hot spots of biological diversity in the world. It covers 5000 species of flowering plants ,139 mammals species ,508 birds species, and 179 amphibian species ,many discovered species live in the Western Ghats . At least 325 globally threatened species occur in this region. The region glitches many anthropogenic intervention like illegal mining, the establishment of human settlement and deforestation etc. From a Historical view, the Western Ghats is the home for tribes > 50 types of tribes are living in the Western Ghats from the anecdotal period. The majority of the tribal are largely dependent on forests for their livelihood. After the implementation of the forest policy , the tribal livelihood status really worsened in the Western Ghats , they are unable to meet the daily requirement of recommended food intake >2500 Kcl. After post-independence (73years ) of India many development programs are implemented in the tribal area for improvement of livelihood status , but as of calendar date they are facing many problems like economic instability , lack of literacy , lower level of quality of life and not politically empowered . In this context , in the interest of policy implication at the tribal area , the present study was undertaken to study the socioeconomic status and spatial distribution of tribal in the Western Ghats. This study practically helps the policymakers , planners of the policy, and researcher scholars to extrapolate the tribal settlement through the geo-spacing tag of tribal , socio-economic level, Knowledge and attitude of Conservation of Western Ghats at the population level .

Ngā Pā Harakeke O Ngati Porou: A Lived Experience of Whānau

<p>Māori live within a post-colonial society, and were subjected to colonisation, warfare, land loss and urbanisation. These policies changed Māori from an agrarian society into an industrialised society within the cities. The impact on whānau of this included the separation from traditional lands, marae, hapu, iwi and the support of other whānau members. Māori living in cities were then categorised as urban Māori, which does not sit comfortably with participants in this study, who reject this term. This thesis explores, with Ngati Porou participants, their lived experience of whānau. The views of three age cohorts are canvassed in order to identify whether their understandings of whānau differ. These three cohorts were divided as follows: 65 years and over; 35–64 and 21–34. A total of thirty-eight participants were interviewed. They spoke passionately about who they were, where they came from and why they valued whānau. This is a qualitative research project, which utilises both Western and a Māori/tribal worldview. It was of importance to ensure that the data retained the Māori messages and the essence of the kōrero. A whakapapa and whānau sampling method was used to identify hapu and whānau. Face-to-face interviews were conducted, using a „snowball‟ technique. Some of the issues explored included who participants counted as members of whānau, the various whānau types identified by the literature (kaupapa whānau, whaamere, family, virtual whānau, new whānau, statistical whānau and whānau ora) and whether the „whānau mantra‟ is a „myth‟. Participants were asked for their views on the roles within whānau, what strengthens and divides whānau and whānau leadership. Other topics explored were the role of whāngai within whānau, cross-cultural relationships, maintaining whakapapa links, urbanisation and the impact of policies on whānau. Recently, government has begun to use whānau within policies in ways that differ from the lived experience of whānau. Academics have also used the metaphor of whānau in an attempt to explain some of the contemporary groupings of Māori, such as kapa haka activities. The pakeke cohort, most of whom lived within the tribal area, were totally involved with whānau, hapu and iwi. The middle cohort, most of whom were employed, were involved with whānau and marae when required. They cared for both mokopuna and aging parents. There were other qualities they valued in addition to whakapapa. The youngest cohort, some of whom were young parents, were passionate about being members of whānau. Because many of them had been born away from the tribal area, they felt the need to traverse the lands where their tīpuna had lived, worked and played in order for the whakapapa to become real. This thesis has identified that whakapapa is of the utmost importance to the participants‟ understanding of whānau, and that this shapes their lived experience.</p>

Ngā Pā Harakeke O Ngati Porou: A Lived Experience of Whānau

<p>Māori live within a post-colonial society, and were subjected to colonisation, warfare, land loss and urbanisation. These policies changed Māori from an agrarian society into an industrialised society within the cities. The impact on whānau of this included the separation from traditional lands, marae, hapu, iwi and the support of other whānau members. Māori living in cities were then categorised as urban Māori, which does not sit comfortably with participants in this study, who reject this term. This thesis explores, with Ngati Porou participants, their lived experience of whānau. The views of three age cohorts are canvassed in order to identify whether their understandings of whānau differ. These three cohorts were divided as follows: 65 years and over; 35–64 and 21–34. A total of thirty-eight participants were interviewed. They spoke passionately about who they were, where they came from and why they valued whānau. This is a qualitative research project, which utilises both Western and a Māori/tribal worldview. It was of importance to ensure that the data retained the Māori messages and the essence of the kōrero. A whakapapa and whānau sampling method was used to identify hapu and whānau. Face-to-face interviews were conducted, using a „snowball‟ technique. Some of the issues explored included who participants counted as members of whānau, the various whānau types identified by the literature (kaupapa whānau, whaamere, family, virtual whānau, new whānau, statistical whānau and whānau ora) and whether the „whānau mantra‟ is a „myth‟. Participants were asked for their views on the roles within whānau, what strengthens and divides whānau and whānau leadership. Other topics explored were the role of whāngai within whānau, cross-cultural relationships, maintaining whakapapa links, urbanisation and the impact of policies on whānau. Recently, government has begun to use whānau within policies in ways that differ from the lived experience of whānau. Academics have also used the metaphor of whānau in an attempt to explain some of the contemporary groupings of Māori, such as kapa haka activities. The pakeke cohort, most of whom lived within the tribal area, were totally involved with whānau, hapu and iwi. The middle cohort, most of whom were employed, were involved with whānau and marae when required. They cared for both mokopuna and aging parents. There were other qualities they valued in addition to whakapapa. The youngest cohort, some of whom were young parents, were passionate about being members of whānau. Because many of them had been born away from the tribal area, they felt the need to traverse the lands where their tīpuna had lived, worked and played in order for the whakapapa to become real. This thesis has identified that whakapapa is of the utmost importance to the participants‟ understanding of whānau, and that this shapes their lived experience.</p>

Perception Of People About Effects Of Atal Tunnel At Rohtang On The Life Of Tribal People In Lahaul Area In The State Of Himachal Pradesh- India

The word ‘tribe’ has different connotations for different branches of social sciences. Western anthropologists and sociologists take the term to denote a “primary aggregate of peoples living in a primitive or barbarous condition under a headman or chief”. Indian Constitution assigned special status to the schedule tribes, traditionally referred to as adivasi, vanavasi, tribes or tribals. The Tribal People of Lahaul have been experiencing geographical isolation as the area remain inaccessible for more than six months from the month of November to April every year due to closing of Rohtang Pass the only way to the area. Having difficult geographic environment i.e. mountainous and rugged terrain, extreme cold and dry agro climatic conditions, non- industrialization and limited basic infrastructure facilities at village level Lahaul tribal area of Himachal Pradesh. However, after opening the Atal Tunnel at Rohtang a new era of development, accessibility and connectivity started in this area. The present Paper is to study the perception of these tribal people about effect of Atal tunnel in Lahaul Tribal area. A questionnaire has been prepared and questions related to the effect of opening the tunnel on their Social, Cultural, economic life, opportunities, Challenges and tribal identity has been asked and recoded for analysis. For this purpose the study area has been divided into five physiographic units for sampling at village level. These micro physiographic units are demarcated by ridge line of mountains, drainage network and tehsils boundaries. Considering the geographic spread the purposive random sampling technique will be used for collecting the primary data. In total, 39 sample villages and about 585 households which constitute approximately 15% of total population surveyed for the present study.

Implementasi Hukum Adat Suku Jerieng Dalam Perspektif Pendidikan Islam

This research was carried out to see the existence of the Jerieng tribe who still carry out tribal activities such as enforcing customary law for their citizens, it is considered that some residents outside this community are something useless and not in accordance with the present era or are often called conservative. This research is expected to be able to generate and change this paradigm. In fact, what is the perspective of residents outside the Jerieng tribe community is not true. In this study, researchers used qualitative methods, namely research or investigations that aim at solving problems that exist in the implementation of Jerieng tribal law. The intention is to see the implementation of customary law in the current Jerieng people. The main data collection was done through observation and in-depth interviews. Furthermore, all data collected, both primary and secondary data in the form of books, scientific papers, articles, observations or interviews, are analyzed (content analysis) and collided with theoretical foundations in order to obtain a picture and conclusion. The results showed that the implementation of customary law of the Jerieng tribe such as Maleng customary law, Betian customary law in Uten, Bekelai and Munoh customary law, Buyong and Pateng Pemalei customary law which is still valid in the Jerieng tribal area contains Islamic educational values. Penelitian ini dilaksanakan untuk melihat eksistensi suku Jerieng yang masih melaksanakan aktivitas kesukuan seperti memberlakukan hukum adat bagi warganya dianggap sebagian warga diluar komunitas ini adalah sesuatu yang sia-sia dan tidak sesuai dengan zaman sekarang atau sering disebut kolot. Penelitian ini diharapkan mampu menghasilkan dan merubah paradigma tersebut. Sesungguhnya apa yang menjadi perspektif warga diluar komunitas suku Jerieng itu tidak benar. Pada penelitian ini, peneliti menggunakan metode kualitatif, yaitu penelitian atau penyelidikan yang bertujuan pada pemecahan masalah yang ada pada implementasi hukum adat suku Jerieng. Dimaksudkan untuk melihat implementasi hukum adat pada masyarakat suku Jerieng yang berlaku sekarang ini. Pengumpulan data utamanya dilakukan melalui observasi dan wawancara mendalam. Selanjutnya semua data yang terkumpul, baik data primer dan sekunder yang berbentuk buku, karya ilmiah, artikel, hasil observasi atau wawancara dianalisis (content analysis) dan diperbenturkan dengan landasan teori agar didapat gambaran dan kesimpulan. Hasil penelitian menunjukkan bahwa implementasi hukum adat suku Jerieng seperti Hukum adat Maleng, hukum adat Betian di Uten, hukum adat Bekelai dan Munoh, hukum adat Buyong dan Pateng Pemalei yang hingga kini masih berlaku di wilayah suku Jerieng mengandung nilai-nilai pendidikan Islam.

Poverty Incidence and Income Inequality in the Tribal and Non-tribal Area of Central Gujarat

The present investigation undertook to study the poverty incidence and income distribution among poor and non-poor in the tribal and non-tribal areas applying headcount index and the Gini index, and Lorenz curve. The headcount index shows the proportion of poor households. It shows that poverty was higher in the tribal area than in non-tribal regions. Incidence of poverty was higher in marginal farm households, followed by landless agricultural labour and small farm households. Income inequalities are depicted by the Gini coefficient and presented in graphical form by the Lorenz curve. It showed that total income was distributed more equally among poor and non-poor people in the tribal area than in non-tribal regions. It also observed that in the tribal district, poor and non-poor households had the same proportion of inequality. It was suggested to focus on creating employment opportunities through programmes like MGNREGA to eliminate poverty in particular tribal areas. Keywords: Gini coefficient, headcount index, income inequality, Lorenz curve, poverty incidence. JEL Codes: D63, I32, I38, O15

Firearm Injuries in the Tribal Area of Pakistan. An Emerging Trend

Background: Due to multiple conflicts among the society many countries are facing rise in the firearm causalities. Whether it may be due to unstable government or economic crises it leads to huge financial burden to the country and ultimately to the family. Easy access to firearm weapons is one of the leading cause. Material and Methods: It is a cross sectional descriptive study, conducted in the tribal areas of Pakistan. The study was conducted on intentional firearm injury cases which reported to hospital during the period from January 2010 to December 2010 in District Hospital Timergara after informed consent, history was recorded and examination was done. Study was focused on age, sex, site of injury, parameters causing injury, the person involved in causing this injury and management provided. Results: A total of 200 cases were reported during this study period. The cases included in the study were 150 (75%), of intentional injuries, out of which 143 (95.3%) cases were of homicidal firearm injuries and 7 (4.6%) cases were suicidal in nature. Majority of the cases were reported during the month of May (20.29%) and June (17.48%) and lowest figure was observed in the December (2.14%). Conclusion: Study concludes that not believing in the judicial system of the community added with multiple other factors leads intentional firearm injuries which is a dominant cause of fatal injuries observed in the society. Law should be enforced strictly on the use of illegal firearm weapons, as reported in this study that in majority of the cases weapon used was illegal. Keywords: Firearm injuries, Tribal Areas, Pakistan, homicidal, Firearm weapons

Performance Improvement of Solar Still with and without Use of PCM

Water problems are same in worldwide. Mainly it is faces by rural area peoples. Mostly drinking water is available from wells and rivers. Because of high population and industrialisation this water might be contaminated with harmful substances such as bacteria and therefore unsafe drinking water. Purification of water by solar is most useful and economic and safe solution. Solar still are mostly useful in rural and tribal area to provide clean water. Solar water still easy to construct, output depend on type of model. And it is operated by unskilled person easily no hard maintenance required and no operational cost and are also clean and safe process and no any type of pollution spread by this process. In this experimentation work comparison is to be made between with and without use of phase change material. It is observed that use of latent storage in solar still will increase water output.

Exploration of Betrayal in Exploited Spaces: A Bakhtinian Study of The Shadow of the Crescent Moon

In post 9/11 literature, the wave of terrorism and its penetration into third world countries have been a serious concern. Since then, Pakistani literature has encapsulated the impact of war on terror in multi-faceted ways – investigating its implications on social, political and cultural levels. This article strives to focus on how betrayal seeps into the exploited spaces of the tribal areas. Bakhtinian studies assess the concept of betrayal from multiple perspectives, considering the applicability of the terms in unveiling the betrayal in relationships and state level as well. By the application of the concepts of chronotope and polyphony, the enforcement and discretion of being betrayed or by betraying have been analysed via considering the aftermaths of imposed war in terms of social-political aspects. The work has also focused on the penetration of betrayal in fictional tribal areas, by the youngsters of a native town who associated themselves with violent groups, spreading anarchy and disorder. The transgression from the order of the normal life due to encounter with grotesque reality has been unveiled in the study. With fear of violence, hope also germinates in the disordered world. It elucidates the multidimensional view of betrayal due to the disparities faced by the people of the tribal area.