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Portrait of the poet Thomas Campbell


Author(s):  
Sarah Zimmerman

Public lectures on poetry caught the popular imagination in Britain in the first two decades of the nineteenth century with the performances of John Thelwall, Samuel Taylor Coleridge, Thomas Campbell, and William Hazlitt. Lecturers aimed to shape auditors’ reading habits, burnish their critical profiles, and establish a literary canon, but auditors also wielded considerable influence, since their sustained approbation was necessary to a series’ success. A number of oral traditions fed the literary lecture’s development, but it emerged most vitally out of and against the radical speaking culture of the 1790s in which Thelwall and Coleridge had participated, and developed in anxious proximity to an expanding literary marketplace. These pressures informed lecturers’ critical arguments as they debated who should receive a literary education, what works they should read, and for what ends. As historical speaking performances, public lectures demand a methodological approach of their own, because lecturers communicated their arguments with words, physical gestures, facial expressions, and via self-presentation. An interdisciplinary scholarly consensus now recommends approaching these events by gathering as many surviving texts as possible from both parties and situating these performances in their specific times and places. Although women were disallowed from being public literary lecturers, female auditors performed significant cultural roles as patrons, and as hosts and guests at private gatherings that sometimes followed public lectures. Auditors including John Keats, Mary Russell Mitford, Lady Charlotte Bury, and Catherine Maria Fanshawe responded to lectures in conversation, poems, letters, and journal entries that should be considered creative works in their own right.


Author(s):  
Sarah Zimmerman

Among Romantic-era literary lecturers, Thomas Campbell had the distinction of having his own poetry treated by his primary competitors, Thelwall, Coleridge, and Hazlitt. Coleridge and Hazlitt attacked him in gendered critiques as the representative of a spurious popular poetry that pandered to the public, particularly women, and to periodical critics, thereby forfeiting lasting fame. As a literary lecturer Campbell performed the qualities that had made him an overnight success as a poet. Acculturated in Enlightenment Scotland, Campbell adhered to literary tradition and came to specialize in classical literature. He read aloud from polished scripts and presented himself appealingly in an effort to render his literary lessons accessible. He was willing to enter into a mutually beneficial exchange with auditors, especially the women whose patronage could advance his professional and social ambitions. He also viewed education as a viable means of reform in a counter-revolutionary era and launched a successful public campaign for a university in London.


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