ethnic barriers
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Author(s):  
Wafa Touihri

Purpose: The study aims to examine the integration of immigrant students from sub-Saharan Africa within the Tunisian system of higher education. Methodology/Approach/Design: This qualitative study was carried out among 100 students enrolled in the top three accessible multicultural private Tunisian universities. To analyse the relations between native immigrant students, we have devoted second criteria forming thus two case studies: there are two groups of students (a group of 50 Tunisian students and another group of 50 students with different sub-Saharan African nationalities. Results: The process of integrating subjects from different yet similar cultures, in this case, sub-Saharan African students, is an anthropological process seeking to put cultural diversity at the service of an inclusive environment with a new cultural code. The metaphor of the bridge between cultures is no longer valid; the focus is rather on the concept of the salad bowl integrating different cultures. University experience constitutes, with respect to the future of students, a key element to achieve professional insertion. Practical Implication: The study proposes an integration model that transcends the functionalist determinist approach. It is not assimilation that fuses all subjects into one neither single entity nor communitarianism that maintains ethnic barriers above mixture and unanimity. Originality/Value: In this study, an intercultural sociological reflection is adopted while emphasizing the multicultural nature of Tunisia.


Author(s):  
Mihaela HRISTEA ◽  

Arising from its geographical position in relation to the Western countries and the multicultural specificity of this space, Transylvania was, due to the ethnic groups of Romanians, Germans, Hungarians, and other nationalities who lived there, a promoter of both Western influences and local cultural values. The print media was the means for these nationalities to preserve their language, traditions, customs and culture. Thus, in 1920, Romanian, German and Hungarian intellectuals opened new cultural horizons, managing to overcome traditional ethnic barriers. Through their publications, they expressed respect for plurality and ethnocultural diversity, religious tolerance, and asserted at the same time their own cultural and national identity. This study intends to survey the ethnic German literature at the beginning of the twentieth century that has also been partially translated into Romanian


2020 ◽  
Vol 42 (3) ◽  
pp. 363-380
Author(s):  
Richard Hogan ◽  
Carolyn Cummings Perrucci

In this article we estimate gross, net, and interactive effects of race, ethnicity, marriage and family status, labor and capital markets, class/occupation and education and employment experience/effort, using the 2017 Current Population Survey, March Supplement. Following the Tilly and Hogan conceptualization of durable inequality and the Hogan and Hogan and Perrucci empirical work on Black and White racial and gender inequality, we update and expand that analysis to include Latinos and Latinas, focusing on the ways in which relations with Anglo men create or sustain distinctive forms of exploitation and opportunity hoarding, concluding that Latinas are truly disadvantaged due to ethnic barriers to educational and employment opportunities and exploitation as unpaid or underpaid labor, at home and at work.


2020 ◽  
Vol 7 (1) ◽  
pp. 7-54
Author(s):  
Olga Bertelsen

This study analyzes the foundations of unity developed by the Kharkiv multi-ethnic community of writers, and explores post-Khrushchev Kharkiv as a political space and a place of state violence aimed at combating Ukrainian nationalism and Zionism, two major targets in the 1960s-70s. Despite their various cultural and social backgrounds, the Kharkiv literati might be identified as a distinct bohemian group possessing shared aesthetic and political values that emerged as the result of de-Stalinization under Khrushchev. Archival documents, diaries, and memoirs suggest that the 1960s-70s was a period of intense covert KGB operations and “active measures” designed to disrupt a community of intellectuals and to fragment friendships, bonds, and support among Ukrainians, Russians, and Jews along ethnic lines. The history of the literati residing in Kharkiv in the 1960s-70s, their formal and informal practices and rituals, and their strategies of coping with state antisemitism, anti-Ukrainianism, terror, and waves of repression demonstrate that the immutability of ethnic barriers, often attributed to Ukrainian-Russian-Jewish encounters and systematically reinforced by the KGB, seems to be a myth and a stereotype. The writers negated them, escaping from and at the same time augmenting the politics of the place. Their spatial and social practices and habits helped them create a cohesive community grounded in shared history, shared interests in literature and dedication to it, and shared threats emanating from city politics and the KGB. They transcended ethnic boundaries constructed by the authorities, striving for unity, free from Soviet definitions.


Patan Pragya ◽  
2019 ◽  
Vol 5 (1) ◽  
pp. 133-142
Author(s):  
Manamaya Mishra

Migration is a never ending issue in the world. This change of thinking about migration is drawn from the understanding that migration, if well managed, may generate important gains for both the host countries and the migrants’ countries of origin. Indeed, there is by now a growing consensus in policy circles that the management of the accelerating globalization process – including effective domestic adjustment posed by it necessitates a coherent approach to policymaking as well as increased co-operation with global partners. Gains tend to become more diffused within sending countries when labour markets are integrated; segmentation, either due to inadequate infrastructure or cultural and ethnic barriers, can restrict gains within migrant communities and might increase relative deprivation of non- migrant ones. However, there exist cases are inequality -depending on which group the migrants are labour depletion. Moreover, migration may have both positive and negative social effects in terms of children’s education and health depending on changes in family composition and the role of women within the family and society. Remittance flows do benefit both the migrants’ households and the non recipient ones through multiplier effects of spending.


2019 ◽  
Vol 27 (3) ◽  
pp. 207-225
Author(s):  
Steffen Zdun

This paper examines changes in the practice of street culture among non-violent young adult men. Many individuals who participate in street culture behave and talk in a pretty rough way among each other and act almost aggressively. This is done for establishing a certain reputation and self-image that relates to street culture rules and it is even widespread among non-violent players of this milieu. A comprehensive look on their behavior includes modifications of street culture practices in adult life. Another aspect of the fluid nature of street culture are crumbling ethnic barriers in this milieu in Germany. The latter contributes to further modifications, for instance, in social contacts and language use. The author provides supportive evidence from the existing literature and field work he has done in Germany.


2018 ◽  
Vol 3 (3) ◽  
pp. 255-270 ◽  
Author(s):  
Ches Thurber

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