Algerian Women and the Invention of Literary Mourning

This chapter revisits the gendering of loss in discourses of decadence through an exploration of four texts by Algerian authors. Ahlam Mosteghanemi’s Dhakirat al-Jasad (Memory of the Body), Yamina Méchakra’s La Grotte éclatée (The Blasted Cave), Assia Djebar’s Le Blanc de l’Algérie (Algerian White), and Hélène Cixous’s Si près (So Close) each produce spontaneous, singular forms of female solidarity in the face of institutional expectations relating to language, religion, and the state that overdetermine the value of women’s social work of remembering and forgetting. The chapter explores these four texts in light of psychoanalytic theories of mourning and melancholia and also a certain injunction of postcolonial theory that would impose permanent melancholia on postcolonial writing and thought. These texts experiment with inventive modes of literary mourning, from the “female grotesque” (Mary Russo) to a range of syntactic elaborations, which propose a different cure for postcolonial melancholia and open the possibility of a “melancholia of the public sphere” (Judith Butler).

A working-class Anti-Pygmalion aesthetics of the female grotesque in the photographs of Richard Billingham

‘Femininity’ is a concept formed by structures of class difference: to be ‘feminine’ is to fit into an idealised higher-class position. Working-class women, without the financial or cultural capital to successfully perform femininity, are regularly cast down into the realms of the grotesque. This ‘fall from grace’ has repercussions on the representation and lived experiences of women who are then defined negatively. Contemporary British media stories are full of demonising depictions of working-class women deemed grotesque for not presenting themselves with sufficiently ‘classy’ femininity. This article provides a rereading of the images made by British photographer Richard Billingham of his mother Liz, against the grain of much classist and misogynistic critical writing. The author discusses what happens when women reject the aspiration to transcend their supposedly faulty working-class femininity, and instead of trying to ‘better themselves’ through class-passing (as depicted in the George Bernard Shaw play Pygmalion) choose to present aspects of a working-class identity that firmly situate them within an undesirable class position. By employing an auto-ethnographic approach, the author offers new receptions of such images that have often been dismissed and discussed derogatorily, by bringing to bear her own lived experience of being a woman from a working-class background to offer narratives rarely explored in academic texts. The author shows that by thinking through an alternative femininity, via an ‘Anti-Pygmalion’ aesthetic, we can reclaim the negative descriptions of working-class women as grotesque, and begin to question the constructions of femininity itself.

Female stardom in contemporary Romanian new wave cinema

This article analyses film roles, red-carpet appearances and nonfilmic performances of three of the most well-known and admired actresses of the Romanian New Wave (Luminița Gheorghiu, Maria Popistașu and Anamaria Marinca). Their unglamorous female stardom is paradoxical if considered from the standpoint of mainstream/dominant cinema and the tradition described by Jackie Stacey as “[t]he ‘visual pleasure’ offered by the glamour and sexual appeal of Hollywood stars” (159). Aspects such as the major contradiction between screen role and screen persona, or the lack of ideal(istic) images offered to the audience are theorised on the basis of Christine Gledhill’s and Richard Dyer’s models, Anne Morey’s term of “the elegiac female grotesque” and Ana Salzberg’s concept of narcissistic Hollywood female stardom and embodied experience (107). The coherence of unglamorous female stardom as a real-life discursive construct emerges in the article through the consideration of Romanian New Wave cinema–similarly to 1970s-1980s New Indian Cinema in which unglamorous female stars existed (Gandhy-Thomas)–as a peripheral cinematic formation defined by a specific relation to glamour and consumption (Dyer, Gundle). Furthermore, the article suggests that this coherence is dependent on considering the production context of the Romanian New Wave in the framework of small national European cinemas (Hjort and Petrie, Soila), while emphasising the lack of integrated studio background (Haskell) and the fact that its female stars have been conditioned by postcommunist possibilities to articulate female public identities (Pasca Harsanyi, Roman).