Strategy Management In Overcoming Religion Conflicts In Plural Communities In Mopuya Selatan Village, Bolaang Mongondow District

<p class="abstrak">This research aims to discuss the pluralism in heterogeneous region that focuses on three communities of different religions living side by side in harmony and peace. The Plural community develops in South Mopuya Village makes the prevention of conflict needs to be improved.. Researcher discusses how the strategies of religious leaders does and government give understanding to Mopuya’s society to avoid and prevent conflict in plural society. This research is using qualitative method. The data are gained by using some techniques such as observation, interviews, and documentation. Data obtained will be analyzed using qualitative descriptive analysis. Plurality in this study, assimilation of activities, Need each other at work and increasing awareness of the importance of education, tabligh <em>da’wah</em> and worship tolerance are strategies to prevent conflict. Persuasive approach and language equality as unifying solution for a plural society to live in harmony and peace.</p><p class="abstrak"> </p><p><em>Masyarakat Plural berkembang di Desa Mopuya Selatan menjadikan pencegahan konflik antar umat beragama perlu ditingkatkan. Peneliti akan mengkaji pluralisme di wilayah heterogen yang terfokus pada keagamaan dengan tiga komunitas penganut agama yang berbeda hidup berdampingan dengan rukun dan damai. Penelitian ini mengkaji bagaimana strategi tokoh agama dan pemerintah dalam memberikan pemahaman kepada umatnya untuk menghindari dan mencegah konflik pada masyarakat plural dan bagaimana tantangan serta solusi tokoh lintas agama dalam mengatasi konflik pada masyarakat plural. Penelitian ini merupakan penelitian kualitatif dengan teknik pengumpulan data observasi, wawancara dan dokumentasi Data yang diperoleh akan dianalisis menggunakan analisis deskriptif kualitatif. Pluralitas dalam studi ini, asimilasi kegiatan, saling membutuhkan dalam pekerjaan dan meningkatkan kesadaran akan pentingnya pendidikan, dakwah tabligh dan toleransi ibadah menjadi strategi mencegah konflik. Pendekatan persuasif dan penyetaraan bahasa sebagai solusi pemersatu masyarakat plural untuk hidup rukun dan dama</em><em>i.</em><em></em></p><p class="abstrak" align="center"> </p>

Kepimpinan Non Muslim di Malaysia Menurut Perspektif Maqāṣid Al-Sharī'ah

Islam has provided a guiding principle regarding the involvement of non-Muslims in aspects of governance and administration. In Malaysia, this right has been recognized since independence which saw the involvement of non-Muslims in the executive administration such as ministers and key administrators at the federal and state levels. The relationship between Muslims and non-Muslims is one of the main themes that are often discussed in the Quran. However, the interpretation some of the verses seem to be done out of context has created confusion and misunderstanding in the society. The voting and appointment of non -Muslim candidates in several important government positions such as the Chief Justice, Attorney General of Malaysia and Federal Minister has sparked controversy in Malaysia. Thus, this study aims to analyze the concept of non-Muslim leadership in Malaysia according to the perspective of maqāṣid al-sharī’ah. The study was conducted qualitatively using the library method by analyzing the texts of the Qur’an and Hadith as well as the debates of Muslim scholars on the concept of nonMuslim leadership in an Islamic country. In addition, content analysis method was also conducted towards the provisions of the Federal Constitution and the report of the Department of Statistics Malaysia to examine the current application of non-Muslim leadership in Malaysia. Although the Federal Constitution has provided basic guidelines on the administration of the country, but some important criteria outlined by Islam need to be emphasized to preserve the sensitivity and harmony of the plural society in Malaysia, especially the Muslim community as the majority in this country.

Harmonisasi Tradisi di Tengah Modernitas Umat: Kajian Fenomenologi terhadap Akad Nikah Samin Kudus

Within a plural society, social and cultural discourses are frequently becoming a scourge. One of them is the blending of traditions in the face of people's modernity, such as the link between Islam and the indigenous Samin's traditional beliefs. The purpose of this study is to conduct a phenomenological investigation into the Samin Kudus custom of marriage contracts. Data was gathered using descriptive techniques such as observation, documentation, and interviews, and then analyzed using Edmund Husserl's phenomenological methodology. According to the findings, the marriage contract was held between the groom and the bride through the Samin custom of the marriage contract procession. This is due to the fact that the potential groom is of Samin custom practitioners who also embraces Islam belief, whereas the bride is a Muslimah. In addition, the marital contract procession is a harmonization across traditions in the study of phenomenology, specifically in harmonizing customs and religion through the stages of nyumuk, mbalesi gunem, ngendek, and paseksen. Diskursus sosial dan budaya kerap kali menjadi momok dalam kehidupan masyarakat majemuk. Salah satu di antaranya ialah harmonisasi tradisi di tengah modernitas umat seperti keterkaitan antara Islam dan adat kepercayaan Samin. Tujuan dalam penelitian ini ialah untuk melakukan pendalaman fenomenologis terhadap akad nikah berdasarkan adat Samin Kudus. Data penelitian dihimpun melalui observasi, dokumentasi, dan wawancara dengan teknik deskriptif, kemudian dianalisis menggunakan teori fenomenologi Edmund Husserl. Hasil penelitian menunjukkan bahwa akad nikah yang dilangsungkan antara pengantin pria dan wanita melalui prosesi akad nikah berdasarkan adat Samin. Hal ini disebabkan pengantin pria adalah seorang keturunan adat namun telah berstatus sebagai muslim, sedangkan pengantin wanita beragama Islam. Selain itu, dalam kajian fenomenologi prosesi akad nikah merupakan harmonisasi lintas tradisi, yakni menyelaraskan adat dan agama melalui tahapan nyumuk, mbalesi gunem, ngendek, dan paseksen.

Religious Reasoning in the Liberal Public from the Second-Personal Perspective

There is a constant dissent between exclusivist public reason liberals and their inclusivist religious critics concerning the question whether religious arguments can figure into the public justification of state action. Firstly, I claim that the stability of this dissent is best explained as a conflict between an exclusivist third-personal account of public justification which demands restraint, and an inclusivist first-personal account which rejects restraint. Secondly, I argue that both conceptions are deficient because they cannot accommodate the valid intuitions of their opponents. They either imply a violation of the integrity of religious citizens or they give room for cases where a religious majority can impose a political norm on a minority without having given this minority a reason to comply with the norm. Finally, I defend an inclusivist model of public reason liberalism which relies on a second-personal conception of public justification. I claim that this model breaks the impasse in favor of inclusivism because religious arguments can play a role in public justification, but they can never justify state action on their own in a plural society. Thus, the problematic cases that motivate exclusivism are excluded without having introduced a principle of restraint which violates the religious integrity of citizens.

Living together in a religious plural society: Indonesian teachers' and student's perceptions on citizenship, identity & religious tolerance

<p>This study investigates Indonesian secondary school teachers’ and students’ perceptions of citizenship, religion and religious tolerance. It explores how participants negotiate their citizenship and religious identities, and looks at how religious tolerance is understood and defined. The study involves religious education and citizenship teachers (n=8) and students (n=20) from three different schools in Jakarta, Indonesia. The schools were purposely selected to represent a range of philosophical approaches to religion and included a Madrasah, a private school and a public school. This study discovered that both teachers and students intertwined their religious and citizenship identities to produce a form of ‘religious citizenship’. The study also found that both teachers and students generally saw religious tolerance as a necessity to manage inter-religious relations. Many of the strategies teachers employed, which were also supported by curriculum documents, overlooked the complexity of inter-religious identities and in particular, the equality of minority religious groups. Most teachers perceived religious tolerance through an exclusivist view whereby religious tolerance was limited to social tolerance, while many student participants provided more progressive and inclusive definitions of religious tolerance that often reflected their lived experiences of engaging in inter-religious relations. In conclusion, the study argues that both teachers and students constantly negotiate their citizenship and religious identities in order to find ways to live together in a religiously plural society such as Indonesia. While students and teachers in this study agreed that finding ways to promote and sustain inter-religious harmony in Indonesia was a high priority, many challenges relating to the teaching and practice of religious tolerance in Indonesia still remain.</p>

Living together in a religious plural society: Indonesian teachers' and student's perceptions on citizenship, identity & religious tolerance

<p>This study investigates Indonesian secondary school teachers’ and students’ perceptions of citizenship, religion and religious tolerance. It explores how participants negotiate their citizenship and religious identities, and looks at how religious tolerance is understood and defined. The study involves religious education and citizenship teachers (n=8) and students (n=20) from three different schools in Jakarta, Indonesia. The schools were purposely selected to represent a range of philosophical approaches to religion and included a Madrasah, a private school and a public school. This study discovered that both teachers and students intertwined their religious and citizenship identities to produce a form of ‘religious citizenship’. The study also found that both teachers and students generally saw religious tolerance as a necessity to manage inter-religious relations. Many of the strategies teachers employed, which were also supported by curriculum documents, overlooked the complexity of inter-religious identities and in particular, the equality of minority religious groups. Most teachers perceived religious tolerance through an exclusivist view whereby religious tolerance was limited to social tolerance, while many student participants provided more progressive and inclusive definitions of religious tolerance that often reflected their lived experiences of engaging in inter-religious relations. In conclusion, the study argues that both teachers and students constantly negotiate their citizenship and religious identities in order to find ways to live together in a religiously plural society such as Indonesia. While students and teachers in this study agreed that finding ways to promote and sustain inter-religious harmony in Indonesia was a high priority, many challenges relating to the teaching and practice of religious tolerance in Indonesia still remain.</p>

Politics, Policy, and Practice of Teacher Education Reform in India

Educational reform measures adopted in India since early liberalization led to systemic changes in the provisioning and practice of school and teacher education. Despite judicial intervention, the state withdrew from the responsibility of developing institutional capacity to prepare teachers, leading to a de facto public policy that undermines the potential role of teachers and their education in achieving equitable, quality education. The policy narrative constructed around quality and knowledge created the logic of marginalizing the teacher, undermining the teacher’s agency and the need for epistemic engagement. Commitment to the Constitution-led policy frame was gradually subverted by a polity committed to privatizing education and a bureaucracy committed to incrementalism and suboptimal solutions to the several challenges of universalizing quality education. A discourse constructed around teachers, their education, and practice led to narrowing curriculum to a disconnected set of learning outcomes and putting the onus of learning on the child. In the absence of robust institutional monitoring of the Right to Education effort and poor fiscal and teacher provisioning, this act too became a target of neoliberal reform, leading to dilution. The wedge between the constitutional aims of education and market-based reforms has become sharper as the practice of education prioritizes narrow economic self-interest over crucial public and social concerns. This has gradually hollowed out the Constitution-centered national policy perspective on education as critical to the needs of India’s disadvantaged and plural society. A major fallout of this has been the decoupling of concerns for social justice from those for quality education.

The Duality of Arab Israeli Identity and the Politics of Survival in Sayed Kashua’s Let it Be Morning

This essay closely reads the Arab Israeli author Sayed Kashua’s Let It Be Morning to construe the complex survival trajectories of the Arab minority in Israel’s plural society. Kashua discusses the relentless struggles of Arab Israelis, caught in-between their social identification with Israeli citizenship and Palestinian nationalism. The novel captures the subjective and collective consequences of Israel’s ethnic democracy on the Arab community and demonstrates the social patterns in which Arab Israelis perceive, experience, and respond to systematic social segregation. This essay, through its interpretation of Arab Israeli experiences, manifested in the novel explores the conflict of contested minority identities through the Saidian discourse of orientalism and Anderson’s imagined communities. The nature of intra-communal rivalry among the minority groups for survival is also of interest to this study as the narrative locates the behavioural changes observed within the Arab community due to the negative environmental circumstances. The study also posits the sociological aspects of reinforcement theories to construe human behaviour in politically challenging environments.

Pesta Pongal dan Tahun Baru Cina, Perayaan Adat atau Perayaan Keagamaan? Satu Toleransi Agama di Malaysia

The purpose of this study was to examine the celebrations of non-Muslims, namely the Pongal Festival for Hindus and the Chinese New Year for the Chinese community, on whether the Pongal Festival and Chinese New Year are customary or religious festivals and to propose interfaith dialogue as the solution to ensure religious tolerance among the people. This phenomenon highlights the importance of interfaith dialogue to achieve inter-religious tolerance especially for Malaysia consists various races and religions. This literature review study using qualitative method concluded that the Pongal Festival celebrated by Hindus is religious in nature due to the element of worship to the Gods. Meanwhile, Chinese New Year consists of celebrations which can be classified as customary or cultural celebrations. According to the syara’, any act of tasyabbuh in akidah and belief is strictly prohibited. Though the aspect of tasyabbuh needs to be looked further in detail especially in the context of Malaysia as pluralistic-society country. Therefore, inter-religious dialogue, a consensus within the framework of a plural society can be created in a harmonious environment by taking into account the spirit of the Malaysian constitution which celebrates freedom of religion and by considering Islam as the religion of the federation.