The courtship dance of a lesser bird of paradise figured in J. E. Gray's Illustrations of Indian zoology (1830–1835)

Thomas Hardwicke's acquisition of drawings of the lesser bird of paradise ( Paradisaea minor) and the subsequent publication of his painting of the male bird performing its elaborate courtship ritual in J. E. Gray's Illustrations of Indian zoology are described.

The Image of the Lark in Mythological Representations of the Buryats

Purpose. The purpose of this work is to highlight the complex of Buryats’ traditional ideas about the lark tales. Results. The first section of the work gives a general description of the image of the lark in Buryat culture. The Buryat names of larks contain certain information about these birds (about their habitat, nesting sites, size, ability to sing). The lark, from the point of view of the Buryats, was a harmless bird. Buryats paid attention to some morphological features of the lark, especially its acoustic capabilities (the ability of a male bird to sing for a long time). The second section of the article deals with traditional mythological representations of the Buryats about the lark. This bird had a high semiotic status, in particular, it was recognized as a winged preacher of Buddhist prayer. It was believed that it served the good heavenly forces. Buryats attached importance to the symbolism of the color of the bird’s plumage. It is revealed that they associated the idea of werewolves with the lark. In the mythological representations of the Buryats, this feathered animal reflected the natural rhythms (the arrival of early spring) and the time of day (morning) and was likely associated with the concept of time. In the epic of the Buryats, the interchangeability of images of birds personifying the arrival of spring was characteristic, and it was associated with birds of the order of passerines. The ambiguity of the lark’s characteristics in traditional mythological representations of the Buryats is noted. Conclusion. In traditional mythological representations of the Buryats, the lark had a predominantly positive characteristic. It is attributed to the revered birds, supposedly servants of the good heavenly forces: in Buryat shamans’ epics they assist the mother of gods, while the Buryat-Buddhists recognize the lark as a bird that prays and sanctifies the water. The symbolism of color, highlighted in the image of this bird, primarily reflected gender division: the white color indicated the male principle, while the gray – female. The idea of shapeshifting is associated with the lark among the Buryats. It was associated with the onset of spring and the time of day (morning). In the image of this feathered bird, the negative connotation in its connection with demonic forces and in the chthonic beginning of the bird is weakly manifested. Some traditional ideas of the Buryats about the lark (for example, as a winged singer of religious hymns) have analogies in the worldview of other peoples, which is explained by their universal character.

Helminths Assemblage of the bare-faced ibis, Phimosus infuscatus (Lichtenstein, 1823) (Pelecaniformes: Threskiornithidae), in southern Brazil

Birds act as hosts for a variety of parasites, many of these are unreported. The literature provides scant information on the helminth fauna of Phimosus infuscatus. The presence of helminths were investigate in 28 birds from Pelotas, Capão do Leão, and Rio Grande in Rio Grande do Sul. The preparation and identification of helminths followed protocols. Prevalence (P%), mean intensity of infection (MII), and mean abundance (MA) were estimated. The following helminths were found: Hystrichis acanthocephalicus , Dioctophyme renale (larva), Porrocaecum heteropterum , Baruscapillaria sp., Aproctella carinii , Paradeletrocephalus minor, and Cyathostoma sp. (Nematoda); Echinostomatidae gen. sp., Tanaisia valida, and Athesmia sp. (Trematoda: Digenea) and Megalacanthus sp. (Cestoda). The most prevalent species were H. acanthocephalicus, P. heteropterum, Megalacanthus sp., and Echinostomatidae gen. sp. and Megalacanthus sp. had the highest MII and MA. There was a significant difference in the prevalence of H. acantocephalicus between female and male bird hosts. We report Echinostomatidae gen. sp., T. valida, Athesmia sp., Cyathostoma sp., A. carinii, P. minor, D. renale (larva), Baruscapillaria sp., and Megalacanthus sp. for the first time in P. infuscatus in Brazil.

Pileated Woodpeckers, Dryocopus pileatus, Foraging in Suburban Habitats in New Brunswick

Pileated Woodpeckers (Dryocopus pileatus), usually woodland birds, were seen often in Sackville, New Brunswick, in winters 2005-2007. Excavations in trees were made mostly by two female birds. A male bird joined each female briefly in late winter. These birds probably all roosted in wooded areas west of town. Most large trees in town are broad-leafed, in contrast to the mostly conifer woods to the west (there are only open lands to the east). Feeding excavations in town were mostly in maples, with little use of elms. Prey noted were large larvae, seemingly of sawflies, unlike published reports of Pileated Woodpecker feeding mainly on adult ants and beetles. Excavations further weakened trees already damaged by boring insects, causing perceived risks to passers-by and to overhead wires. Work by woodpeckers alerted arborists to weakened trees or branches, many of which were removed. Local people were excited at seeing, close up, these impressive – and tame – birds.