PERCEPTION OF BIOCHEMISTRY ON LIFE PROCESS

Our questioning about life is started from our childhood age and it was continued until our old age of the life but you want answers to what is the main logic between life and our nature. It is not concluded by the science also. But science is continuously searching the related things in our lives and in nature for finding relationship of them. From the beginning of civilization, the human thinking no arising questioning and don't try to get answering the understanding problems of life and environment was not considered. From that situation and the time human being was followed the supernatural power belief system for life and nature.

Kajian Teologis Konsep Hidup Tekun Menurut Surat Yakobus 1:2-8 dan Aplikasinya Bagi Kehidupan Orang Percaya Pada Masa Kini

The life of a believer is a process that continues until the end of his life. Because believe in the Lord Jesus, everyone faces a process to live a more beautiful life in Christ. Living like Jesus is the ultimate goal for every believer. But many are faound in the lives of believers, their lives are not optimal in following Jesus. Even though they have been to church for a long time and have even served, many Christians when facing life’s challenges, struggles, problems and suffering, are quicker to grumble and leave the Lord Jesus. This ia a sign of the spiritual immaturity of the believer. Not because believres do not understand, but not serious in following Jesus. In order to obtain accurate and accountable data, in this study the authors used the method of writing is Frist, to provide an understanding to every believer that perseverance is one the characteristics of spiritual maturity; Second, perseverance will make every believer experience a strong spiritual life process; Third, today’s beliavers can be witnesses for everyone who is facing life’s challenges. Kehidupan orang percaya merupakan proses yang terus berjalan sampai akhir hidupnya. Sebab percaya Tuhan Yesus, setiap orang menghadapi proses untuk hidup makin indah dalam Kristus. Hidup menjadi serupa dengan Yesus adalah tujuan utama bagi setiap orang percaya. Namun banyak ditemukan dalam kehidupan orang percaya, hidupnya tidak maksimal dalam mengikuti Yesus. Meskipun sudah lama ke gereja bahkan sudah melayani, namun banyak orang Kristen ketika menghadapi tantangan hidup, pergumulan, persoalan dan menderita, lebih cepat bersunggut-sungut dan meninggalkan Tuhan Yesus. Ini adalah sebuah tanda ketidakdewasaan rohani orang percaya. Bukan karena orang percaya tidak memahami, namun ketidakseriusan dalam mengikut Yesus. Untuk mendapatkan data-data yang akurat dan dapat dipertanggungjawabkan, dalam penelitian ini penulis menggunakan metode penulisan deskriptif literatur. Tujuan penulisan ini adalah Pertama, memberikan pemahaman kepada setiap orang percaya bahwa ketekunan adalah salah satu ciri kedewasaan rohanit; Kedua, ketekunan akan membuat setiap orang percaya mengalami proses hidup rohani yang kuat; Ketiga, orang percaya masa kini bisa menjadi saksi bagi setiap orang yang sedang menghadapi tantangan hidup.

Perspektif Pendidikan Islam Terhadap Budaya Lipas Pada Masyarakat Mandar Majene

Penelitian ini merupakan studi lapangan yang menjelaskan masalah pokok tentang budaya lipas pada masyarakat mandar majene ditinjau dari pendidikan islam. Tujuan dari penelitian ini Antara lain untuk mengetahui konsep lipas dalam masyarakat mandar majene, faktor dilakukannya lipas dan implikasi lipas dalam pendidikan islam. Metode yang digunakan dalam penelitian adalah metode pengumpulan dara yang terdiri dari observasi dan wawancara. Peneliti terjun langsung ke lapangan dan mewawancarai langsung orang-orang yang dianggap paham dan dapat dipercaya dalam masalah lipas di daerah Majene. Hasil yang diperoleh dalam penelitian ini adalah Budaya lipas masyarakat mandar majene ini muncul sebagai hukuman moral bagi anggota keluarga yang melanggar tradisi. Lipas pada masyarakat mandar majene dipengaruhi oleh beberapa faktor seperti: sipaindongang (kawin lari), Battang Bule (hamil diluar nikah), siala tania sambona (menikah dengan bukan sederajatnya), siala to poppoang (kawin dengan orang yang punya penyakit poppo’), siala to tandissang rumbu apinna (menikah dengan orang yang tidak dikenal asal usulnya). Lipas merupakan sanksi moral yang diberikan kepada anggota keluarga yang melakukan perbuatan tercela atau perbuatan yang bertentangan dengan tradisi dan jika dilihat dari pemahaman pendidikan Islam sebenarnya islam tidak pernah melarang budaya positif dalam kehidupan masyarakat. Justru Islam dapat melestarikan budaya melalui proses kehidupan yang dilandasi dengan nilai-nilai ajaran Alquran dan al-Hadis. This research is a field study that explains the main problem of cockroach culture in the Mandar Majene community in terms of Islamic education. The purpose of this study, among others, to determine the concept of cockroach in human society, the factors of knowing cockroaches and the interaction of cockroaches in Islamic education. The method used in this research is data collection method which consists of observation and interviews. Researchers went directly to the field and directly interviewed people who were considered to be knowledgeable and trustworthy in the problem of cockroaches in the Majene area. The results obtained in this study are the cockroach culture of the Majene mandar community appears as a moral punishment for family members who violate traditions. Lipas in the Mandar Majene community is influenced by several factors such as: sipaindongang (elopement), Battang Bule (pregnant out of wedlock), siala tania sambona (married to someone who is not equal), siala to poppoang (married with someone who has Poppo'), unlucky to tandissang rumbu apinna (married to a person whose origin is unknown). Lipas is a moral sanction given to family members who commit disgraceful acts or actions that are contrary to tradition and when viewed from the understanding of Islamic education, it has never prohibited positive culture in people's lives. Islam can occur through a life process that is based on the values ​​of the teachings of the Quran and al-Hadith.

Ageism in the Age of Pandemic

Elderly persons, in addition to their health needs, also have a need for being socially perceived as persons and for considering aging as a normal life process. Throughout history, older people have been considered a social problem, resulting in a negative attitude towards the old age group. Ageism is a term denoting discrimination of a group of people because of their old age. Discrimination occurs because of the belief that aging causes negative changes that make a person less attractive, less intelligent and, most importantly, less productive. During a pandemic, the society’s unethical actions towards this particularly vulnerabile group become evident. These include cruelties in the triage procedure in some EU countries, giving preference to those who have a better chance of survival, and the recurring impression among the younger populations that nothing significant has changed in their lives and that, accordingly, nothing should be changed in their habits and behaviour.

Applied geoethics: CITI199’s essays from the Austral University of Chile

<p>Geoethics is a term that describes the internal knowledge of values ​​which must be reflected in the interaction with other people and with the physical and biological environment that surrounds us.</p><p>When talking about ethics or specifically geoethics, exact definitions are sought which always seem to be short and very difficult to write in a sentence. One of the reasons may be is that it is about minimizing a life process to a noun, adjective or adverb. "It is a life process," is an awareness of the maximum expression of that part that we call human, internal, which maintains a balanced posture. This self-awareness is essential since it allows to relate to the environment (including peers) in the same way, tolerant, dignified, respectful humanly and environmentally speaking</p><p>In 2020, during the pandemic, we have undertaken a challenge at our University by teaching a course on Geoethics in Earth Sciences (CITI199). This course was designed following the general guidelines of IAPG. The adaptation to the Chilean reality was given by the same students. After assimilating the bases of ethics, values ​​and moral principles, through the interventions of anthropologists, sociologists, geographers and native peoples, we have generated 2 unpublished activities in Chile, a student survey on the state of knowledge of geoethics in the School of Geology and applied the geoethical foundations in the daily life of Chile.</p><p>In this series of presentations we report the results and analysis of the survey and recommendations to continue with the process of offering the university community the value of having an initial geoethical position in professional development. Later in the session, 4 situations in which society interacts with the environment from a geoethical perspective are evaluated and analyzed: 1) degradation and use of soils, 2) massive production of exotic salmon, 3) use of fresh water and 4 ) privatization of the common heritage of humanity in international waters.</p>

Relationship between doctors and patients in the end of life process in palliative care and dysthanasia

Introduction: In the course of an illness, when the patient receives a poor prognosis, he can be assisted with dysthanasia or palliative care. The therapeutic choice and the adherence to it are related, among other factors, to the quality of the doctor-patient relationship. The objective of this study was to evaluate the patients’ point of view of the doctor-patient relationship in the end of life process, and compare scores between patients in palliative care and those experiencing dysthanasia. Method: The design was a descriptive survey with a non-probabilistic sample composed of 234 patients with cancer in the end of life process: 117 in palliative care and 117 expriencing dysthanasia. Two instruments were used: a biodemographic questionnaire and the Questionnaire for Assessing the Doctor-Patient Relationship in the End of Life Process, and data were analyzed using descriptive and bivariate statistics in the Statistical Package for the Social Sciences software. Results: The results showed good evaluations of the doctor-patient relationship. Palliative care patients attributed better scores in terms of time dedicated, attention, confidence, understanding and communication; and patients experiencing dysthanasia made better assessments in terms of frequency of visits and continuity of care. Conclusion: It is concluded that this study represents an advance in studies on the subject and indicates that patients in palliative care perceive the doctor-patient relationship more positively than patients undergoing dysthanasia. It stressed that it is necessary to invest in training medical students and professionals to carry out interventions that prioritize the use of their oldest, simplest and most powerful technology: the relationship between professionals and patients.

The Development of ‘Agent-Based Parametric Semiology’ as Design Research Program

A new framework, agenda and practice is called for to address the challenges and opportunities architecture must confront in the age of our computationally empowered Post-Fordist network society. This paper introduces the research agenda of ‘agent-based parametric semiology’, and explains the necessity of introducing a new tool, agent-based life-process modelling, as part of the design process, in order to cope with the new complexity and dynamism of architecture’s social functionality. The paper reviews the development of this design research program over the last 10 years. Finally, the paper describes current efforts to move from the illustrative use of life-process modelling to a scientifically grounded quantitative analysis and generative design optimization.

The Normative Space of Resilience

This paper intends to provide a way for reflecting on the normative space of resilience with the goal of creating a fruitful cross-disciplinary dialogue on well-being and health. I will point to the epistemological and temporal bias of resilience as two necessary problems that need to be tackled when considering resilience as a dynamic life process. I believe that this is timely research given the several attempts currently being pursued to shape the notion of health and well-being as it pertains to resilience (Rockström et al., 2009).

Challenging the Challenges of E-Government

Information and Communication Technologies advancement is influencing life-style. Making human being involved in the evolution of the life process, information and communication technology has been changing changes every activities. Societies are significantly reacting to events and activities locally and globally. This situation transfers the world society to a networked mood of life. The more a society utilizes technology, the more the secret of world is understood. When revising many kinds of literature about e-government implementation, the researcher found most journal articles and books analyze successions or failures of e-government. This paper is different in that it forwards some possible ways to overcome and solve problems that implementation of e-government. Even though revising successes and failures of e-government projects is important to get experiences, thinking over how to avoid those challenges is more fruitful when adopting e-government applications.