scholarly journals PERCEPTION OF BIOCHEMISTRY ON LIFE PROCESS

2021 ◽  
Author(s):  
Gopi K

Our questioning about life is started from our childhood age and it was continued until our old age of the life but you want answers to what is the main logic between life and our nature. It is not concluded by the science also. But science is continuously searching the related things in our lives and in nature for finding relationship of them. From the beginning of civilization, the human thinking no arising questioning and don't try to get answering the understanding problems of life and environment was not considered. From that situation and the time human being was followed the supernatural power belief system for life and nature.

2021 ◽  
Vol 12 (2) ◽  
pp. 51-58
Author(s):  
Patrik Maturkanič ◽  
Ivana Tomanova Cergetova ◽  
Peter Kondrla ◽  
Viktoria Kurilenko ◽  
Jose Garcia Martin

Aim. Presented study deals with the cultural dimension. It analyses external and internal human activities, that are creating the polarity develop values. The aim of the study is to clarify and connect the theoretical level of thinking with the reality of life practice, which shows the true meaning of human existence. Concept. The study highlights the importance of human thinking and decision making. Through the actions, one develops and creates the values of human dignity. The study focuses on the importance of two dimensions (horizontal and vertical dimensions of man), the relationship of man to God. Human culture includes behavior that can be learned and is shaped by the environment in which one lives. This contribution is  to clarify a culture of thinking that is a reflection of the soul of human being. Since culture is not only a matter of individual dispositions but also of social reality, it is right to underline this dual aspect of the plurality dimension (Binetti et al., 2021).             Conclusion. The study identifies a fundamental aspect of the culture's values, which show the potential of the soul of every human being. Human values influence thinking and actions of human being, thus creating the image of God.


Author(s):  
B. Muraleedhar ◽  
Kanthi G. M.

Hridaya Marma is 4 Anguli in size, situated between two breasts near to cardiac orifice of stomach. It is looking like inverted lotus and consist Satwa, Raja and Tama as physiological entities. It is hollow muscular pumping organ made up of Mamsapeshi (hritapeshi) and looking like Adhomukha Kamala. According to Acharya Bhavaprakash, Hrudaya is also known as Jivashaya. It means it is seat of life. Ashaya means Avastana Pradesh; it means Hrudaya having cavities in it known as atrium and ventricles. According to Acharya Vagbhata, Hrudaya having Samrutasamrutadwaram it means valves of the heart. According to Acharya Charaka, it has ten Moola Siras. Hrudaya is seat for Vyana Vaayu, Sadakapitta, Avalambaka Kapha, Para Ojus, Chetana and Manas. According to Acharya Charaka and Acharya Sushruta, Hrudaya is one of the Kostanga. According to Charaka, Hrudaya is the Moola Sthana for Pranavaha Srotus and Rasavahasrotas. It is the seat of Chetana, hence it maintains life process. It ejects and receives Rasarakta Dhatu by the help of Vyanavayu. It controls intellectual power and mental activities of human being, by Manas and Sadakapitta.


Elenchos ◽  
2020 ◽  
Vol 41 (1) ◽  
pp. 181-194
Author(s):  
Angela Longo

AbstractThe following work features elements to ponder and an in-depth explanation taken on the Anca Vasiliu’s study about the possibilities and ways of thinking of God by a rational entity, such as the human being. This is an ever relevant topic that, however, takes place in relation to Platonic authors and texts, especially in Late Antiquity. The common thread is that the human being is a God’s creature who resembles him and who is image of. Nevertheless, this also applies within the Christian Trinity according to which, not without problems, the Son is the image of the Father. Lastly, also the relationship of the Spirit with the Father and the Son, always within the Trinity, can be considered as a relationship of similarity, but again not without critical issues between the similarity of attributes, on the one hand, and the identity of nature, on the other.


Humanities ◽  
2021 ◽  
Vol 10 (1) ◽  
pp. 55
Author(s):  
Leonardo Buonomo

This essay re-examines Henry James’s complex relationship with Edgar Allan Poe by focusing on the echoes of one of Poe’s most celebrated tales, “The Tell-Tale Heart” (1843), that later reverberate in James’s “The Aspern Papers” (1888). It highlights the similarities, both in mindset and behavior, between the two stories’ devious and deranged first-person narrators, whose actions result in the death of a fellow human being. It further discusses the narrators’ fear and refusal of their own mortality, which finds expression in their hostility, and barely contained revulsion against a man (in “The Tell-Tale Heart”) and a woman (in “The Aspern Papers”), whose principal defining traits are old age and physical decay.


2018 ◽  
Vol 28 (2) ◽  
pp. 200
Author(s):  
Retno Daru Dewi G.S. Putri

Descartes’ dualism of mind and body implies relationship of mind and body in the articulation of human thinking. While seemingly reflects both men and women, this concept of dualism has in practice changed due to the existing social construction that differentiate human based on their sex. The ongoing social discrimination against women implies philosophy’s deficiency in addressing human universal issues. In addressing this issue, this research emplyos Merleau-Ponty’s notion of embodied perception and Beauvoir’s conception on ambiguity to argue on the importance of women’s body freedom in understanding the world’s phenomenons around them. The application of these concepts is proposed to provide an independent mode of becoming a woman and to offer a philosophical solution for women’s issues.


1974 ◽  
Vol 20 (3) ◽  
pp. 245-250 ◽  
Author(s):  
Jaber F. Gubrium

According to popular belief, aged persons as a group are greater victims of crime than those in any other age group, but available data from a variety of surveys show that the aged, in fact, are among the least victimized. Statistics on factors making for dif ferential victimization among elderly persons are described. Special attention is given to the possible impact of housing "protectiveness" and age-concentration on victimization, concern about crime, and fear. Three hypotheses on the relationship of these factors are discussed.


Author(s):  
Ryan Patrick Hanley

Chapter 6 turns to Fénelon’s theology, focusing on his treatment of hope and its significance for his political philosophy. It argues that he regarded hope not just as a key theological virtue, but also as a key virtue of political rulers and political reformers. Its discussion of the political implications of Fénelon’s theology proceeds in three parts. It first examines the role of hope in Telemachus. It then turns to the treatment of hope in Fénelon’s theology, focusing on three particular discussions: the place of hope in love, the relationship of hope to self-interest, and the place of hope in prayer. The final section turns to two aspects of Fénelon’s theology beyond hope which also have significant implications for his political philosophy: his understanding of the relationship of human being to divine being, and his arguments for the existence of God and their implications for universal order.


2015 ◽  
Vol 75 (6) ◽  
pp. 435-445
Author(s):  
Gerhard Sauter
Keyword(s):  
Old Age ◽  

AbstractWhich traits of elderly people can symbolize human being - especially of frail, senile elderly people in need of help, not only of those who have remained vital and capable of actively organizing their twilight years? This question is sharpened regarding people willing to learn to experience their transience in view of God and to accept their afflictions and their suffering from old age as God’s action and to let themselves in with the perspective that their biographies will be kept in God’s memory.


Author(s):  
Peter Schuller

After exhorting us to wake up from our ‘daydreaming’ and revolutionize our modality of thought to that of conceptualization, Descartes seems to forget about this crucial matter of a discontinuous leap. So, too, it seems has the profession generally and this has infected philosophical research and teaching. It is urged here that discontinuous processes are crucial in the universe, in human life, in human thinking. Such ontological events cannot be handled by dualism, materialism or postmodernism. Concentration on such discontinuous processes is urged, an alternative is briefly indicated, and a criterion for ordering levels of human levels of reality is offered. It follows in the line of Cantor and Marx. It is suggested that a human being is a transfinite entity and that such an entity has many levels of being, among which are cognitive processes, imaginative processes and physical processes. A person is ‘not other than’ these without being ‘nothing but’ any of these.


2020 ◽  
Vol 33 (6) ◽  
pp. 293-295
Author(s):  
Nikolija Lukich

Organizations possess a moral agency that affects all aspects of the care they provide and reflects the perception of morality within the organization. In practice, the method in which moral agency is applied and maintained within an organization directly influences its moral culture. Organizations function through a series of systems that work dynamically to achieve success. In order to implement the systems effectively, all employees, at every level, are responsible for cooperating and working together to uphold the mission, vision, and values of an organization, thereby contributing to a positive moral culture. Considerations must be made at a high organizational level, as well as at each individual level within an institution. This ensures that at its core, a healthcare organization is considered ethical, and all staff, students, and volunteers within it are acting in accordance with the established moral belief system. By creating and maintaining a positive moral culture, everyone benefits: patients receive effective and compassionate care, employees experience a feeling of pride in their work, and the community being served develops a relationship of trust with their local healthcare institution.


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