scholarly journals Fire tekststykker knyttet til samemisjonæren Thomas von Westen 1716-1723

2017 ◽  
Vol 14 ◽  
pp. 85-105
Author(s):  
Randi Skjelmo

Four Texts Concerning Thomas von Westen's Mission among the Sámi 1716-1723.Thomas von Westen (1682-1727) was responsible for a mission concerning the Sámi population in Norway in the early Eighteenth-Century. The mission was initiated by the Danish-Norwegian King Frederik 4th and the Society for Promoting Lutheran Christianity in Copenhagen 1715. von Westen wrote a significant number of documents concerning the mission. These documents comprise instructions, reports, public correspondence, personal letters and statements. This article concerns four of these texts; a letter to the parish that von Westen worked in when he was appointed leader of missionary work (1716), a letter to the Society for Promoting Lutheran Christianity (1718), the Nærøy manuscript (1723) and finally a letter concerning the establishment of connections to ecclesiastical authorities in Swedish Lapland (1723). Thomas von Westen’s writings reflect his engagement in the mission, his preaching and how he introduced Christianity to the Sámi people by guiding them to personal consciousness and public confession. His documents reflect both his own ambitions and the public interest in the missionary work.

2013 ◽  
Vol 48 (4) ◽  
pp. 1096-1133 ◽  
Author(s):  
HARDIP SINGH SYAN

AbstractThis paper examines the public debate that happened among Delhi's Sikh community following the formation of the Khalsa by Guru Gobind Singh. The detail of this debate was expressed in the early eighteenth century Sikh text, Sri Gur Sobha. The Sri Gur Sobha explains how Delhi's Sikhs became divided into pro-Khalsa and anti-Khalsa factions, and how this conflict resulted in a campaign of persecution against Delhi's Khalsa Sikhs. In this paper I endeavour to analyse exactly why this dispute occurred and how it reflects wider political and socio-economic processes in early modern India and Sikh society. In addition, the paper will explore how the elite Khatri community consequently became an object of hatred in eighteenth century Khalsa Sikh literature.


1999 ◽  
Vol 31 (123) ◽  
pp. 328-342
Author(s):  
Neal Garnham

At least twice during the first half of the eighteenth century criminal prosecutions were undertaken in Ireland which gripped the public imagination. The first of these celebrated cases, involving the trial for rape, conviction and subsequent execution of the Cork Jacobite James Cotter in 1720, has also come to hold an extraordinary fascination for historians of eighteenth-century Ireland. Few writers concerned with early Georgian Ireland have been able to avoid its allure. For the most part, however, the incident has been referred to only fleetingly, employed variously as a motif of religious or political conflict or ethnic alienation. For Kevin Whelan, it is illustrative of the ‘conflict between old and new families’ in Munster, and indicative of a ‘partisan popish paranoia’ on the part of the province’s Protestant rulers. For Louis Cullen, it was ‘part of the legacy of the 1690s’, yet an event which would provide ‘the spark which set alight the sectarian tensions in Munster in the 1760s’. Other commentators have seen the case as one in which ‘a trumped-up charge’ was laid, for political purposes, against a man ‘generally believed’ to be innocent. A few have offered more guarded conclusions. Thomas Bartlett ventures only that this was ‘certainly a sensational event’. James Kelly both recognises the unique circumstances of Cotter’s case and suggests that it is ‘unlikely that he was the victim of judicial assassination’. S. J. Connolly goes further, stressing that Cotter had ‘quite clearly been guilty of rape’. However, the fullest and most recent examination of the case, in an essay written by Breandán Ó Buachalla in an ‘attempt to correlate a specific literary text to the career of a specific political activist’, returns us firmly to the recurrent context of Catholic Jacobite resistance and Protestant collusion.


2015 ◽  
pp. 163-180
Author(s):  
Liam Mac Mathúna ◽  

Seán Ó Neachtain (c. 1640–1729) and his son Tadhg (1671–c.1752) were at the centre of a network of some thirty Irish language scholars which existed in Dublin in the early eighteenth century. The modernising tendencies demonstrated by Tadhg in his manuscripts continue to attract considerable academic attention. The poem beginning Sloinfead scothadh na Gaoidhilge grinn / dá raibhe rém rae i Nduibhlinn, composed by Tadhg in 1728/29, celebrates some 26 scholars connected with the city at the time, while six of his manuscripts contain commonplace entries and incorporate many contemporary newspaper accounts of events in Ireland and abroad, both in Irish translation and in the original English, alongside more familiar material associated with the Gaelic literary tradition. This paper sees the versified catalogue of scholars in Dublin and the manuscript interaction with news from the public sphere in Dublin and abroad as relating to new understandings of information, coupled with the urge to record, tabulate and interact. Among other sources which will be considered are Tadhg's list of family events (births, deaths) (in Irish), an inventory of books and manuscripts lent out (in English) and poems celebrating his father's creative works and listing the subjects and teachers who provided his son Peadar's schooling (both in Irish). Finally, an attempt will be made to situate Tadhg Ó Neachtain's interaction with information and knowledge with other aspects of the Gaelic tradition.


2004 ◽  
Vol 4 ◽  
pp. 37
Author(s):  
Marguérite Corporaal

Despite the growing influence of women in the theatrical world during the late seventeenth- and early eighteenth-century, women dramatists working for the public stage were accused of lascivious behaviour, as a result of the public setting of the playhouse in which their self-expression could be heard. In their tragedies The Royal Mischief (1696), The Fatal Friendship (1698) and Antiochus the Great; or, The Final Relapse (1701) the female dramatists Mary Delarivier Manley, Catherine Trotter and Jane Wiseman negotiated female utterance in several ways. Moreover, these women dramatists' legitimisation of woman's public voice and their own public theatrical voices was accompanied by their revision of tragic generic conventions concerning error, closure, transgression and transcendence. In these respects these women playwrights contributed to processes of cultural transformation with regard to gender and genre.


1989 ◽  
Vol 83 (4) ◽  
pp. 1317-1340 ◽  
Author(s):  
David M. Estlund ◽  
Jeremy Waldron ◽  
Bernard Grofman ◽  
Scott L. Feld

Bernard Grofman and Scott Feld argued in the June 1988 issue of this Review that Jean-Jacques Rousseau's contributions to democratic political theory could be illuminated by invoking the theorizing of one of his eighteenth-century contemporaries, the Marquis de Condorcet, about individual and collective preferences or judgments. Grofman and Feld's claims about collective consciousness and the efficacy of the public interest provoke debate. One focus of discourse lies in the application of Condorcet's jury theorem to Rousseau's theory of the general will. In this controversy David M. Estlund and Jeremy Waldron in turn raise a variety of issues of theory and interpretation; Grofman and Feld then extend their argument, and propose clarifications.


Authorship ◽  
2016 ◽  
Vol 5 (1) ◽  
Author(s):  
Kate Ozment

Delarivier Manley has long been discussed as a sensational and successful Tory political satirist of the early eighteenth century. In the late seventeenth century, however, she associated with Whigs, experimented with genres, and tested different techniques for marketing her texts. Mimicking the methods of celebrity actresses, Manley used paratextual addresses to engage public interest in a carefully curated identity, creating a commodity in her persona that she would employ throughout her career. This paper traces her developing persona in her first three publications: Letters Writen by Mrs. Manley, The Lost Lover, and The Royal Mischief. Although these texts are not explicitly political satire, they nevertheless explicate the preliminary and halting machinations of an astute businesswoman and the marketing tactics Manley would employ throughout her career. The result is a more complete and nuanced picture of Manley’s commercial authorship.


2008 ◽  
Vol 51 (3) ◽  
pp. 621-642 ◽  
Author(s):  
S. J. THOMPSON

ABSTRACTThe pamphlet debate concerning the perceived effects of parliamentary enclosure on property and population in eighteenth-century Britain has been largely neglected by intellectual historians. One consequence of this debate was to undermine the credibility of the classical republican economic vision of agrarian simplicity, due to its proponents' failure to come to terms with the enormous disjunction between ancient and modern economies. Although the enclosure of agricultural land had provoked hostility since at least the fifteenth century, after 1700 its opponents developed new arguments to take account of the legislature's increasingly prominent role in facilitating the process. In doing so, anti-enclosure writers drew on classical republican ideas, arguing that enclosure was contrary to the public interest because it eroded the independence of the yeomanry, valorized by numerous republican authorities as integral to the country's military strength. In their criticisms of modern policy, these writers praised the agrarian laws of the Roman republic, as well as the Tudor tillage acts. The agricultural ‘improvers’, on the other hand, denied the validity of these precedents on the grounds that the historical contingencies which had produced the Roman agrarian laws, or the Tudor tillage acts, were of limited relevance in a society based on the interdependence of agriculture, manufactures, and commerce.


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