scholarly journals « Comment peut-on être cochon ? » : darwinisme et conscience chez Darrieussecq

Author(s):  
Simon Kemp

The confluence of cognitive science and Darwinian theory has produced a wealth of fascinating research in recent decades, often enthusiastically embraced by the humanities, and given rise to the new disciplines of evolutionary psychology and neurophenomenology. Darrieussecq’s interest in human and non-human cognition makes her work a site of exploration for several issues related to these fields of research. Her characters speculate on the inner lives and perceptual worlds of dogs, cats and insects. The narrative focalization of her story will leap unexpectedly from a human consciousness into that of a sea-lion or a basking shark. And, most famously, in Darrieussecq’s debut novel we follow the narrator’s subjectivity as she metamorphoses between human and pig form and states undecidably in-between, during which process, we gradually realize, it is not only her physical form that is shifting but her mentality as well. This article examines how Darrieussecq’s exploration of animal consciousness and its relation to the human not only serves as a metaphor for intersubjectivity and the unknowable mind of the other, but also offers a meditation on the nature of humanity and of its place within an evolutionary spectrum of differently adapted minds.

2013 ◽  
Vol 38 ◽  
pp. 33-39 ◽  
Author(s):  
Boumediene Medjahdi ◽  
Assia Ltreuch-Belarouci ◽  
Rémy Prelli

Français. Un inventaire des ptéridophytes a été entrepris dans les forêts de la région de Tlemcen. L’inventaire de ces populations constitue une étape importante pour le développement des stratégies de conservation des ressources génétiques et de la diversité de ces populations sur l’ensemble de leur aire de distribution naturelle. Nous avons ainsi effectué le recensement et l’identification des fougères existantes dans la région de Tlemcen. Au total, plusieurs stations dont les caractéristiques écologiques diffèrent d’un site à un autre ont été prospectées, cela a permis l’identification de 26 taxons (dont 5 exceptionnellement rare). La création de réserves naturelles forestières renforcée par une protection réglementaire des espèces les plus menacées est nécessaire pour le maintien de ces communautés si particulières. English. An inventory of Pteridophyta was begun in the forests of the Tlemcen region. The inventory of these populations constitutes an important stage for the developement of the strategies of preservation of the genetic resources and the diversity of these populations on their whole area of natural distribution. We so made the inventory and the identification of the existing ferns in the region of Tlemcen. On the whole, several stations the ecological characteristics differ from a site in the other one were canvassed; they allowed the identification of 26 taxes (among which 5 exceptionally rare). The creation of forest nature reserves strengthened by a statutory protection of the most threatened species is necessary for the preservation of these particular communities.


2014 ◽  
Vol 70 (2) ◽  
pp. i9-i10 ◽  
Author(s):  
Amira Souilem ◽  
Mohamed Faouzi Zid ◽  
Ahmed Driss

The title compound, lithium/sodium iron(III) bis[orthomolybdate(VI)], was obtained by a solid-state reaction. The main structure units are an FeO6octahedron, a distorted MoO6octahedron and an MoO4tetrahedron sharing corners. The crystal structure is composed of infinite double MoFeO11chains along theb-axis direction linked by corner-sharing to MoO4tetrahedra so as to form Fe2Mo3O19ribbons. The cohesion between ribbonsviamixed Mo—O—Fe bridges leads to layers arranged parallel to thebcplane. Adjacent layers are linked by corners shared between MoO4tetrahedra of one layer and FeO6octahedra of the other layer. The Na+and Li+ions partially occupy the same general position, with a site-occupancy ratio of 0.631 (9):0.369 (1). A comparison is made withAFe(MoO4)2(A= Li, Na, K and Cs) structures.


Semiotica ◽  
2021 ◽  
Vol 0 (0) ◽  
Author(s):  
Winfried Nöth

Abstract The paper argues that contemporary consciousness studies can profit from Charles S. Peirce’s philosophy of consciousness. It confronts mainstream tendencies in contemporary consciousness studies, including those which consider consciousness as an unsolvable mystery, with Peirce’s phenomenological approach to consciousness. Peirce’s answers to the following contemporary issues are presented: phenomenological consciousness and the qualia, consciousness as self-controlled agency of humans, self-control and self-reflection, consciousness and language, self-consciousness and introspection, consciousness and the other, consciousness of nonhuman animals, and the question of a quasi-consciousness of the physical universe. A detailed account of Peirce’s three modes of consciousness is presented: (1) primisense, qualisense or feeling-consciousness, (2) altersense (consciousness of the other), and (3) medisense, the consciousness of cognition, thought, and reasoning. In contrast to consciousness studies that establish a rather sharp dividing line between conscious and unconscious states of mind, Peirce adopts the principle of synechism, the theory of continuity. For him, consciousness is a matter of degree. An important difference between Peirce’s concept of qualia and current theories of qualia in human consciousness is discussed. The paper shows how consciousness, according to Peirce, emerges from unconscious qualia and vanishes into equally unconscious habits. It concludes with a study of the roles of qualia, habit, and self-control in Peirce’s theory of signs, in particular in qualisigns and symbols, and the question of signs as quasi-conscious agents in semiosis.


Water ◽  
2019 ◽  
Vol 11 (10) ◽  
pp. 2171 ◽  
Author(s):  
Xianyong Meng ◽  
Xuesong Zhang ◽  
Mingxiang Yang ◽  
Hao Wang ◽  
Ji Chen ◽  
...  

The temporal and spatial differentiation of the underlying surface in East Asia is complex. Due to a lack of meteorological observation data, human cognition and understanding of the surface processes (runoff, snowmelt, soil moisture, water production, etc.) in the area have been greatly limited. With the Heihe River Basin, a poorly gauged region in the cold region of Western China, selected as the study area, three meteorological datasets are evaluated for their suitability to drive the Soil and Water Assessment Tool (SWAT): China Meteorological Assimilation Driving Datasets for the SWAT model (CMADS), Climate Forecast System Reanalysis (CFSR), and Traditional Weather Station (TWS). Resultingly, (1) the runoff output of CMADS + SWAT mode is generally better than that of the other two modes (CFSR + SWAT and TWS + SWAT) and the monthly and daily Nash–Sutcliffe efficiency ranges of the CMADS + SWAT mode are 0.75–0.95 and 0.58–0.77, respectively; (2) the CMADS + SWAT and TWS + SWAT results were fairly similar to the actual data (especially for precipitation and evaporation), with the results produced by CMADS + SWAT lower than those produced by TWS + SWAT; (3) the CMADS + SWAT mode has a greater ability to reproduce water balance than the other two modes. Overestimation of CFSR precipitation results in greater error impact on the uncertainty output of the model, whereas the performances of CMADS and TWS are more similar. This study addresses the gap in the study of surface processes by CMADS users in Western China and provides an important scientific basis for analyzing poorly gauged regions in East Asia.


PMLA ◽  
1976 ◽  
Vol 91 (1) ◽  
pp. 101-114 ◽  
Author(s):  
Charles Altieri

One major theme in modernism is the desire to wring the neck of rhetoric. The best modern poetry feels compelled both to accept the metonymic mode of discourse and to transcend it to allow for the full play of human consciousness without making consciousness equal interpretation of experience. Both the symbolist mode of Yeats and Eliot and the objectivism of Williams and contemporary poets can be seen as methods for responding to this problem. Symbolism seeks to complement the objective image by reconstituting versions of Idealism’s Absolute Self. The poet achieves a vision of the fullness of human consciousness by meditating on the implications of his own creative act, a process first adumbrated by Flaubert. Williams, on the other hand, particularly in “The Red Wheelbarrow,” brings the full play of consciousness into objective experience by seeking to render the act of mind as a process sharing the palpable physical qualities of things.


2011 ◽  
Vol 32 (1-2) ◽  
pp. 80-99 ◽  
Author(s):  
Dietmar H. Heidemann

In the Encyclopaedia Logic, Hegel states that ‘philosophy … contains the sceptical as a moment within itself — specifically as the dialectical moment’ (§81, Addition 2), and that ‘scepticism’ as ‘the dialectical moment itself is an essential one in the affirmative Science’ (§78). On the one hand, the connection between scepticism and dialectic is obvious. Hegel claims that scepticism is a problem that cannot be just removed from the philosophical agenda by knock-down anti-sceptical arguments. Scepticism intrinsically belongs to philosophical thinking; that is to say, it plays a constructive role in philosophical thinking. On the other hand, scepticism has to be construed as the view according to which we cannot know whether our beliefs are true, i.e., scepticism plays a destructive role in philosophy no matter what. It is particularly this role that clashes with Hegel's claim of having established a philosophical system of true cognition of the entirety of reality. In the following I argue that for Hegel the constructive and the destructive role of scepticism are reconcilable. I specifically argue that it is dialectic that makes both consistent since scepticism is a constitutive element of dialectic.In order to show in what sense scepticism is an intrinsic feature of dialectic I begin by sketching Hegel's early view of scepticism specifically with respect to logic and metaphysics. The young Hegel construes logic as a philosophical method of human cognition that inevitably results in ‘sceptical’ consequences in that it illustrates the finiteness of human understanding. By doing so, logic not only nullifies finite understanding but also introduces to metaphysics, i.e., the true philosophical science of the absolute.


2011 ◽  
pp. 747-802
Author(s):  
Benjamin Melançon
Keyword(s):  

2020 ◽  
Vol 2 (1) ◽  
pp. 23-38
Author(s):  
Andrew Bennett

This paper marks the relation between humanities education and democracy as one of mutual necessity, since the pragmatic value of each is dependent on the other to be recognizable and realizable. Such an understanding is drawn from the ideas of the American philosopher and educator John Dewey. Dewey’s system clearly reveals the nature of the stakes of the assault on the humanities; it also indicates the educational measures democratic societies should take in response. By instantiating the “conjoint communicated experience” of democracy in a public, shared space in which differences are respected, human meanings are explored, and the expansion of knowledge and experience is valued as an end in itself, the humanities classroom emerges as a site of social renewal, as well as one of resistance to illiberalism. In order to present such a site in a manner befitting Dewey’s pragmatism, a lesser-known, local example of the value of humanities education is examined in this paper: that of the International Institute in Spain, located in Madrid. Beginning with its founding as a school for girls by Boston missionaries in 1892, and through its role at the center of a network of institutions invested in progressive educational reform in Spain during the pre-civil war period, IIE stands as a testament to the continuity through renewal that defines both liberal democracy and humanities education.


2017 ◽  
Vol 21 (2) ◽  
pp. 216
Author(s):  
Gitana Vanagaitė

Luigi Pirandello (1867–1936) was an Italian modernist writer and playwright who enriched literature with questions of modern identity as it relates to the contradiction between human consciousness and reality. Pirandello pondered questions of art and reality, mask and essence, life and form, and the fragmentation of a personality. In his works, he also foresaw what would later constitute the base of existential philosophy.The reception of Pirandello’s works in Lithuania has been limited, in part because of the small number of his works translated into Lithuanian – only a dozen short stories, two plays, and a novel.The first more or less systematic and thorough introduction to the play wright and his works took place in 1934, when the Italian writer was awarded the Nobel Prize in Literature for his “bold and brilliant renovation of the drama and the stage.” A few articles on Pirandello’s creative principles appeared in the Lithuanian press. A Lithuanian poet, Kazys Binkis, translated the beginning of Pirandello’s play, Sei personaggi in cerca d’autore (Six Characters in Search of an Author, 1921), and a writer, Kostas Korsakas, edited a book consisting of five novels, Pirmoji naktis (‘First Night’). A Lithuanian translation of his novel, Il fu Mattia Pascal (The Late Mattia Pascal, 1904), and two plays, Sei personaggi in cerca d’autore and Enrico IV (Henry IV, 1922), came out during the Soviet period.All translations were accompanied by a foreword containing basic biographical details about and introducing Pirandello’s cultural, literary and creative life. Although Pirandello gets attention in Lithuanian university textbooks, no academic paper about him or his works has been published yet. There have been no translations of Pirandello’s theoretical texts, his thoughts on the cultural situation, literature, and man at the beginning of the 20th century, i.e., a volume of essays Arte e Scienza (Art and Science) written in 1908 or an important long essay, L’umorismo (On Humor), in which author also examines the principles of his own art. On the other hand, the literary reception of Pirandello’s works has been supplemented by theater performances. Five plays of his were mounted and the play, Henry IV, was twice produced on Lithuanian theater stage.The article examines why Pirandello’s artistic ideas, which reached Lithuania during the second decade of the 20th century, remained on the periphery and failed to influence the literary canon. Keywords: Luigi


2019 ◽  
Vol 1 (4) ◽  
pp. 283-291
Author(s):  
Kevin J. Walker ◽  
Simon Leach ◽  
Chris Preston ◽  
Thomas Humphrey ◽  
Trevor James ◽  
...  

Information on the origin (status) and regeneration of plant species improves our understanding of native distributions and the establishment of non-native species. However, current categories used to record status in Britain and Ireland, whilst conceptually informative, rely on a knowledge of persistence that is impossible to assess objectively during a single (one-off) recording visit. We propose five alternative categories that focus on origin (how a species arrived at a site) rather than persistence. The first two categories apply to nationally native taxa: (1) populations that are unequivocally native and (2) those that are likely to have been introduced and/or are spreading for reasons that are obscure. The other three categories cover the occurrences of any taxon, native or non-native, that is known or suspected to have been introduced to a site: (3) introductions with unknown/obscure origins; (4) deliberate introductions; and (5) accidental introductions. For the introduced categories 3-5 we recommend that botanists also record signs of regeneration, i.e. seedlings or widely scattered patches, as a more objective measure whether a species is likely to be self-sustaining in a given locality.


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