The new painting of the 1860s: between the Pre-Raphaelites and the aesthetic movement

2012 ◽  
Vol 49 (08) ◽  
pp. 49-4265-49-4265
Keyword(s):  
Aesthetic Movement ◽  
Pre Raphaelites ◽  
The Aesthetic

Dante Gabriel Rossetti

2014 ◽  
Author(s):  
Sophia Andres
Keyword(s):  
Second Phase ◽  
Women In Literature ◽  
Dante Gabriel Rossetti ◽  
Aesthetic Movement ◽  
Oil Paintings ◽  
Italian Poetry ◽  
Pre Raphaelites ◽  
The Aesthetic ◽  
The Impact ◽  
Modern Artists

Dante Gabriel Rossetti—major founder of the Pre-Raphaelite Brotherhood, leader of the Aesthetic movement, a key influential figure on Victorian poetry and art—is widely recognized as the Victorian poet-painter genius who defied Victorian conventions in his life and work. Rossetti’s first book, The Early Italian Poets (1861), which includes Dante’s Vita Nuova, introduced medieval Italian poetry to English audiences; a decade later in 1874 his Dante and His Circle was primarily a revision of his early book concentrating on Dante. Beginning with watercolors, inspired by medieval literary works and paintings on religious subjects, Rossetti switched in the second phase of his career to sensuous Venetian-style oil paintings of voluptuous femme fatales distinguished by their long necks, luxuriant flowing hair, and rosebud mouths. Throughout his career, Rossetti often interwove literature and art by either seeking the inspiration of his sensuous women in literature or by composing sonnets as companion pieces to the paintings. In this respect, neither the verbal (often the spiritual or psychological) nor the visual or physical, may be interpreted in isolation; the picture poem must be experienced in its totality. Unlike William Holman Hunt and John Everett Millais, Rossetti never exhibited, but he worked on private commissions. Dante Gabriel Rossetti has attracted innumerable Victorian, modern, and postmodern works on his poetry and painting, ranging from interpretive, biographical, psychoanalytical to sociopolitical and cultural studies, to name but a few. It is just about impossible to subsume all these works under categories that this iconoclastic genius (who resisted any limitations imposed by his critics) would possibly approve. Scholars interested in Rossetti’s poetry and prose may have access to various Victorian editions and modern collections. Comprehensive and authoritative, as well as an invaluable resource for beginning and advanced scholars, the Rossetti Archive includes his poetry, prose, correspondence, and strikingly beautiful reproductions of his drawings, watercolors, illustrations, and paintings. Rossetti’s eccentric lifestyle has attracted numerous biographies. Gender, race, class, and politics in Rossetti’s works, poetical and painterly, are also subjects explored by postmodern scholars. Exhibits and catalogues of Rossetti’s paintings abound, ranging from those devoted to specific time periods or subjects in Rossetti’s art—such as literary topics, his double works of art, portraiture, aesthetic representations of beauty—to the connections of his art with other Pre-Raphaelites. The reciprocal influence on other contemporary poets and artists, in particular Pre-Raphaelite painters, the impact of his art on aesthetes, symbolists, and modern artists are also subjects of interpretive criticism and exhibits. Though Rossetti did not compose music, his poetry has inspired several popular musical compositions. His notorious lifestyle, on the other hand, has been the subject of works of fiction, television, theater and film, most of which have taken liberties with biographical information in attempts to make it even more sensational to postmodern audiences.

JAPANESE AESTHETICS IN AMERICAN SILVER MASTERPIECES

2021 ◽  
Vol 1 (2) ◽  
pp. 79-88
Author(s):  
I. A. Peremislov ◽  
◽  
L. G. Peremislov ◽  
Keyword(s):  
The United States ◽  
Decorative Arts ◽  
Japanese Culture ◽  
Aesthetic Movement ◽  
Xixth Century ◽  
Man And Nature ◽  
The Usa ◽  
The Aesthetic ◽  
Unique Style ◽  
Jewelry Industry

Japanese culture with its unique monuments of architecture, sculpture, painting, small forms, decorative and applied arts, occupies a special place in the development of world art. Influenced by China, Japanese masters created their own unique style based on the aesthetics of contemplation and spiritual harmony of man and nature. In the context of "Japan's inspiration" the work refers to the influence of the art of the Land of the Rising Sun on American decorative arts and, in particular, on the silver jewelry industry in trends of a new aesthetic direction of the last third of the XIXth century, the "Aesthetic movement". The article provides a brief overview of the history of the emergence and development of decorative silver art in the United States. The important centers of silversmithing in the USA and the most important American manufacturers of the XIXth century are described in more detail. The article also touches on the influence of Japanese aesthetic ideas on European creative groups and on the formation of innovative ideas in European decorative arts. At the same time, an attempt is made to trace the origin, development trends, evolution and variations of "Japanesque" style in American decorative and applied art, in particular, in the works of Edward Moore and Charles Osborne (Tiffany & Co jewelry multinational company).

scholarly journals Facebook for Facebook's Sake

2018 ◽  
Vol 10 (1) ◽  
pp. 26-38
Author(s):  
Kevin Jacobs
Keyword(s):  
Artistic Expression ◽  
Digital City ◽  
Aesthetic Movement ◽  
For Profit ◽  
Take Back ◽  
Facebook Usage ◽  
The Aesthetic ◽  
Art For Art's Sake ◽  
Insight Into ◽  
Central Claim

The affective labour debate has become mainstream in communications studies. In this paper, I The affective labour debate has become mainstream in communications studies. In this paper, I suggest the Aesthetic Movement of the late 19th century as inspiration for how users can use Facebook with the knowledge that their data is being used for profit. I present Facebook usage as art, creating an analog with aesthete Oscar Wilde’s essay, “the critic as artist” (1891/2010), where he presents critics as artists. Other theorists, especially Walter Benjamin provide grounding for making the argument that Facebook usage is an artistic expression. I then turn to my inversion of Walter Pater’s “art for art’s sake”, the seminal idea of Aestheticism and propose Facebook for Facebook’s sake as a method for Facebook use. While more advanced remuneration concepts have yet to arrive with such force that they could provide the proper payment to users, Facebook for its own sake is a way to appreciate Facebook’s beauty in the meantime. Baudelaire and Debord’s psychogeographic theories provide methods for navigating cities that I apply to examine Facebook as a digital city. The central claim of this paper is the following: By using Facebook for Facebook’s sake, users take back some of the dignity taken away from them in the exploitation of free labour. Finally, I turn to critiques of Aestheticism and how contemporary software might provide insight into using Facebook in an ethical manner. Users will have to consider each action differently; how would liking something affect users’ artistic expression of themselves? In this way, while the affective labour debate continues, users can use Facebook for its own sake.

Dirty Pictures: John Ruskin, Modern Painters, and the Victorian Sanitation of Fine Art

2002 ◽  
Vol 78 (1) ◽  
pp. 116-139
Author(s):  
Eileen Cleere
Keyword(s):  
Nineteenth Century ◽  
John Ruskin ◽  
Public Controversy ◽  
Interdisciplinary Work ◽  
Sanitary Condition ◽  
Victorian Art ◽  
Social Discourses ◽  
Pre Raphaelites ◽  
The Aesthetic ◽  
Trafalgar Square

WHILE MY PROJECT IS BROADLY INTERESTED in the interdisciplinary work of what I will call sanitary art in nineteenth-century Britain, this essay is primarily concerned with a watershed moment in the production of that interdisciplinarity. In 1842, Edwin Chadwick published his Report on the Sanitary Condition of the Labouring Population; the following year, John Ruskin published the first volume of Modern Painters. Incomparable in subject, genre, and style, these texts would nonetheless participate in the same cultural project, producing between them a discourse of ''dirty'' art that challenged and eventually redefined nineteenth-century aesthetic standards. This essay argues that Ruskin employed the discourse and ideological necessity of sanitary reform from his earliest work, enforcing through his celebration of modern painters an aesthetic preference for the bright, clean colors of J.M.W. Turner and the Pre-Raphaelites over the pestilential tones and dark obscurity of the Renaissance Old Masters. Moreover, Ruskin's sophisticated preferences were circulated and popularized by a cultural event more generally accessible than Modern Painters. Isolating a mid-Victorian moment when the agitation for urban cleanliness began to dominate a variety of social discourses, this essay will also argue that Chadwick's powerful sanitary idea was channeled through a public controversy in the mid-forties about the aesthetic status of ''picture cleaning'' in the National Gallery at Trafalgar Square. When the dust from this debate finally settled, it was swept away along with the dirty aesthetic theories that had accumulated over previous centuries. Left in its place was the thesis of Modern Painters, and a new standard of aesthetic hygiene for Victorian art.

scholarly journals The Aesthetic Interior as Incubator of Health and Well-Being

2017 ◽  
Vol 60 ◽  
pp. 277-301
Author(s):  
Richard W. Hayes
Keyword(s):  
Interior Design ◽  
Well Being ◽  
Walter Pater ◽  
Theophile Gautier ◽  
Aesthetic Movement ◽  
Domestic Interiors ◽  
Victorian Britain ◽  
Aesthetic Autonomy ◽  
The Aesthetic ◽  
Dress Reform

ABSTRACTDomestic interiors created during the Aesthetic Movement have often been interpreted in terms of the ideas of aesthetic autonomy associated with Théophile Gautier, Walter Pater and Joris-Karl Huysmans. This essay takes a different tack by analysing the aesthetic interior in light of concerns with health reform. It focuses on the writings and designs of architect E.W. Godwin (1833–86) who pursued interior design as part of an effort to foster a healthy life, one that consisted of hygiene, relief from urban stress, and an enlargement of the aesthetic responsiveness of his clients. He conceived of spare and calm interiors that were healthful alternatives to dust-infested Victorian clutter while concomitantly offering psychological respite from the ‘high-pressure, nervous times’ endemic to metropolitan life. This goal accords with Godwin's related interest in dress reform, a preoccupation that led to his participation in the Health Exhibition of 1884. By unpacking Godwin's specific contribution to the sanitary discussions that prevailed in Victorian Britain, I align the aesthetic interior with the central imperative of sanitary reform: promoting health through ameliorating Britain's urban environment.

The Soldier and the Aesthete: Homosexuality and Popular Culture in Gilded Age America

1996 ◽  
Vol 30 (1) ◽  
pp. 25-46 ◽  
Author(s):  
Mary W. Blanchard
Keyword(s):  
Popular Culture ◽  
Civil Wars ◽  
Collective State ◽  
Napoleonic Wars ◽  
Renaissance Art ◽  
Cultural Attitudes ◽  
Aesthetic Movement ◽  
Change Perceptions ◽  
The Aesthetic ◽  
The Military

The aftermath of civil strife, note some historians, can change perceptions of gender. Particularly for males, the effect of exhaustive internal wars and the ensuing collapse of the warrior ideal relegates the soldier/hero to a marginal iconological status. Linda L. Carroll has persuasively argued, for instance, that, following the Italian wars, one finds the “damaged” images of males in Renaissance art: bowed heads, display of stomach, presentation of buttocks. In fact, male weakness and “effeminacy” can, notes Linda Dowling, follow on the military collapse of any collective state. Arthur N. Gilbert argues, in contrast, that historically in wartime, male weakness in the form of “sodomites” was rigorously persecuted. From 1749 until 1792, for instance, there was only one execution for sodomy in France, while, during the Napoleonic Wars, the period of 1803–14, seven men were executed. Such analysis suggests that, in the aftermath of civil wars, cultural attitudes toward effeminate or homosexual men shifted from suppression or persecution during martial crisis to one of latitude and perhaps tolerance in periods following the breakdown of the military collective.The aftermath of America's Civil War, the decades of the 1870s and 1880s, provides a testing ground to examine attitudes toward the soldier/hero and toward the effeminate male in a time of social and cultural disarray. At this time, an art “craze,” the Aesthetic Movement, captured popular culture. Aestheticism, seen in the eighteenth century as a “sensibility,” had, by the nineteenth century, an institutional base and a social reform ideology.

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