scholarly journals ‘Sons of Bengal’ and the Absent Daughters: Gender, Performativity and Nationalism in Bengali Juvenile Literature

Indialogs ◽  
2021 ◽  
Vol 8 ◽  
pp. 183
Author(s):  
Stella Chitralekha Biswas
2012 ◽  
Vol 5 (2) ◽  
pp. 135-150
Author(s):  
Mary Orr
Keyword(s):  

Imperial and colonial juvenile literature is assumed to be ‘an excellent reflector of the dominant ideas of an age’ (Mackenzie). This article by contrast argues for a less mimetic view through close rereading of Mrs R. Lee's Playing at Settlers, or the Faggot House (1855) , particularly its unfinished critiques of high colonialism from within. The actions of its enlightened British juvenile protagonists to educate their peers, and adult interlocutors, makes this text ‘settler’ and ‘Robinsonade’ fiction with a difference, as much for Britons at home as for those overseas. The tensions, cultural specificities and multi-colonial dimensions of the text explored in this article then suggest avenues for further research on juvenile works of the period, whether British or other European. Recovery of other similar, yet forgotten, works for children not only invites more informed reappraisal of them, but also of over-zealous postcolonial readings of the ‘civilising mission’ that have denied vociferous counter-colonial voices in juvenile, next-generational form.


Author(s):  
James Borders

This article takes a look at tenth- and eleventh-century rituals for the consecration of virgins. These rituals are described in detail in liturgical books with prayers, pontificals, chants, and rubrics for services that were presided over by a bishop or sometimes an abbot. The pontificals also contained accounts of monastic profession, church dedication, the consecration of a cemetery, the blessing of altars and other cult objects, and clerical ordination. The article notes that the services for the consecration of virgins were more erratic than comparable ones for clerical ordination. It also discusses ritual studies, which tries to explain the meaning of cultural phenomena through interpretation.


Humanities ◽  
2021 ◽  
Vol 10 (1) ◽  
pp. 30
Author(s):  
Phillip Goodwin

The 14th century mystic Julian of Norwich’s theology, dissolving gender binaries and incorporating medieval constructs of the female into the Trinity, captivates scholars across rhetorical, literary, and religious studies. A “pioneering feminist”, as Cheryll Glenn dubs her, scholarship attempts to account for the ways in which Julian’s theology circumvented the religious authority of male clerics. Some speculate that Julian’s authority arises from a sophisticated construction of audience (Wright). Others situate Julian in established traditions and structures of the Church, suggesting that she revised a mode of Augustinian mysticism (Chandler), or positing that her intelligence and Biblical knowledge indicate that she received religious training (Colledge and Walsh). Drawing from theories on space and gender performativity, this essay argues that Julian’s gendered body is the generative site of her authority. Bodies are articulated by spatial logics of power (Shome). Material environments discipline bodies and, in a kind of feedback loop, gendered performance (re)produces power in time and space. Spaces, though, are always becoming and never fixed (Chavez). An examination of how Julian reorients hierarchies and relations among power, space, and her body provides a hermeneutic for recognizing how gender is structured by our own material cultures and provides possibilities for developing practices that revise relations and create new agencies.


2021 ◽  
pp. 1-31
Author(s):  
Troy Bickham

Abstract In examining how children engaged with the British Empire, broadly defined, during the long eighteenth century, this article considers a range of materials, including museums, printed juvenile literature, and board games, that specifically attempted to attract children and their parents. Subjects that engaged with the wider world, and with it the British Empire, were typically not a significant part of formal education curricula, and so an informal marketplace of materials and experiences emerged both to satisfy and drive parental demand for supplementary education at home. Such engagements were no accident. Rather, they were a conscious effort to provide middling and elite children with what was considered useful information about the wider world and empire they would inherit, as well as opportunities to consider the moral implications and obligations of imperial rule, particularly with regard to African slavery.


2020 ◽  
Vol 13 (1) ◽  
pp. 83-100
Author(s):  
Solveig Roth ◽  
Dagny Stuedahl

In this article, we examine the case history of a young multi-ethnic Norwegian girl, whom we call Anna, from the age of 15 to 17 to show how her self-understanding of positionings within her educational transitions illustrates how gendered expectations in a Norwegian context influence girls’ future trajectories. We use the concepts of social positional identities in figured worlds and performativity to explore self-understanding. Anna’s case history illustrates how gender performativity comes about out of a complex web of family, school, and societal expectations. We discuss the tensions Anna experienced in her educational trajectory and the changes in her performative positioning when she entered upper secondary school. We consider the ways in which this had implications for her future life trajectory and offer suggestions to educators on how to understand and support the different learning trajectories of multi-ethnic students.


Legacy ◽  
2005 ◽  
Vol 22 (1) ◽  
pp. 76-77
Author(s):  
Lesley Ginsberg
Keyword(s):  

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