scholarly journals Generative Engagement: Conceptualizing A Relational and Cross-Boundary Approach to Human Development and Sustainability in Today’s Divided World

2021 ◽  
pp. 5-20
Author(s):  
Anita Howard

Grounded in the findings from a case study of a nonprofit educational consulting firm that specialized in math literacy reform and operated throughout the American South during the 1990s–early 2000s, this paper presents Generative Engagement (GE), a practice-centered process model on relational behavior that fosters prosocial interaction and collaboration among social identity groups in demographically diverse, highly stratified social environments. The paper describes the dynamic interplay between generativity and inclusivity, presents four different types of relational engagement that result from this interplay and offers five testable propositions. The paper concludes with a discussion on how cross-boundary leaders, work teams, organizations, and communities can better understand, develop, and demonstrate generative relational behavior that enhances work group efficacy and sustains the greater public good. Along with encouraging scholarly exploration of GE, the generative engagement model (GEM) is offered as a tool for inspiring and equipping development and use of generative approaches to leadership, collaboration, and transformative change within organizations.

Author(s):  
Jacquelyn Dowd Hall ◽  
Kathryn Nasstrom

A case study of the southern oral history program is the essence of this chapter. From its start in 1973 until 1999, the Southern Oral History Program (SOHP) was housed by the history department at the University of North Carolina at Chapel Hill (UNC), rather than in the library or archives, where so many other oral history programs emerged. The SOHP is now part of UNC's Center for the Study of the American South, but it continues to play an integral role in the department of history. Concentrating on U.S. southern racial, labor, and gender issues, the program offers oral history courses and uses interviews to produce works of scholarship, such as the prize-winning book Like a Family: The Making of a Southern Cotton Mill World. The folks at the Institute for Southern Studies tried to combine activism with analysis, trying to figure out how to take the spirit of the movement into a new era.


2021 ◽  
Author(s):  
Mallory Lapointe Taylor

Within the United States, the American South can be perceived as its own entity. From the arts to Southern cuisine, the South commands attention with its own history, myths and culture. Within the history of photography, Walker Evans's photographs of Alabama are arguably some of the most culturally significant images taken of the state and its residents. This thesis investigates how photographs of Alabama are collected in the same locality. By examining the collecting practices of four Alabama institutions in regards to photographs in general, and Walker Evans specifically, this case study will expand on the question of how photographs, in a Southern cultural context, work to create a sense of place and attachment to local geography.


2005 ◽  
Vol 47 (2) ◽  
pp. 403-432 ◽  
Author(s):  
Enrico Dal Lago

To date, only a handful of scholars, most notably C.L.R. James and Eugene Genovese, have seen slave rebellions and peasant revolts as having anything in common. Fewer scholars still would be prepared to accept the assumption that slaves and peasants were agrarian working classes that shared significant characteristics. Yet, the issues of rural unrest and class formation continue to haunt the historiography of both slave and peasant societies long after James' and Genovese's studies, and have forced several historians to revise and broaden their definitions of class conflict as a means to describe the social transformations of several rural regions. In this essay, I focus on the American South as a case study of a slave society and on the Italian South, or Mezzogiorno, as a case study of a peasant society. Notwithstanding the fundamental differences between the social structures of these two regions, in both cases debates on the class character of rural workers began when leftist historians raised the possibility of applying Marxist categories to their particular historical conditions. In both cases, they were dealing with a ‘south’ characterized by a preeminently agricultural economy and a persistent social and political conservatism. In both cases, too, the debate has moved from broad theoretical positions to the explanation of specific instances of class conflict in a rural setting—the slaves' resistance to their masters and the peasants' resistance to their landlords, respectively—and then on to a criticism of the Marxist approach to the problem.


1998 ◽  
Vol 46 (2) ◽  
pp. 248-264 ◽  
Author(s):  
Hoyt F. LeCroy

From as early as 1855 and extending to the middle of the twentieth century, American industry encouraged the formation of bands and other musical organizations for workers, ostensibly to enhance their welfare. The actual purposes of music in industry, however, were often to prevent formation of unions and maintain social regimes. As industry expanded into the agrarian South, industrial bands augmented the limited town band tradition. Their performances, role-modeling and community-based instruction of young people filled curricular voids and developed favorable cultural environments for the eventual addition of instrumental music to public school curricula. A historical case study of the activities and influences of a significant industrial band in the state of Georgia provides a basis for formulating conclusions regarding influences of industry on music education in the American South.


2013 ◽  
Vol 34 ◽  
pp. 299-316 ◽  
Author(s):  
Angelia R. Wilson

This paper considers how 'preaching prejudice' builds a constituency of like-minds by marginalizing others-on grounds of race and sexuality, for example-and then instructs this constituency regarding political behavior. This discussion is part of a larger project on the construction of social values for political gain but here I specifically draw attention to the historical racism marking much of Protestant messaging in the American South and to how this racism became the foundation for the Republican Southern Strategy from the 1970s onwards. In doing so, I take as a case study the well documented racism associated with the history of the Southern Baptist Convention. The SBC historical narrative exemplifies the racism which underpinned the Southern Strategy. This is interesting because the SBC continues to be a key political actor among social conservatives in the South. This historical narrative indicates how 'preaching prejudice' became a political tool fueling the racism of Nixon's campaign and seasoning subsequent campaigns. The paper then suggests that the most recent innovation of this familiar, well honed political tool can be located in contemporary discourse on same-sex marriage.


2019 ◽  
Vol 101 (3) ◽  
pp. 407-425
Author(s):  
Jodi L. A. Belcher

The twentieth-century philosophical and theological turn to the body challenged modern Western conceptions of bodies as closed, independent entities, but it has not halted the objectifying epistemology that produces this understanding of bodies. To reform the perceptual lens that renders bodies into objects, this article develops an alternative epistemology grounded in participatory interaction in lived space. I bring Michel de Certeau's discussion of the practice of walking the city into conversation with my ethnographic study of Lent and Easter at an Episcopal church in the American South. I argue that Certeau's construal of walking as a way of unseeing the city from a voyeur's perspective also generates a way of unseeing the body as a closed, independent object. I apply Certeau's work to my case study of Holy Week processions to show that an epistemology of unseeing enables a perception of bodies as journeys to emerge.


1994 ◽  
Vol 37 (2) ◽  
pp. 343-364 ◽  
Author(s):  
Glenn Feldman

ABSTRACTThis article is a case study of labour strife in the Alabama coal fields from 1917 to 1921. It speaks to the broader issue of labour repression in the American South by examining the patterns of repression in one industry and in one state. Several revisionist works have been written recently refuting the alleged distinctiveness of the South on the labour issue. This article supplies evidence for a surprising degree of labour militancy; the type of militancy that has been used to buttress revisionist interpretations of the similarity of southern labour to that of other American regions. In this study, however, labour militancy is understood more as a function of the desperation of southern workers confronted with distinctive issues and degrees of racial acrimony, communal antipathy toward labour, and the advantageous position of southern coal operators vis-a-vis their northern counterparts. In the face of overwhelming odds of governmental, business, press, religious, communal, and legal opposition, Alabama coal miners mounted a militant, prolonged, and biracial protest against what have been described as the worst conditions in the United States at that time.


Renegades ◽  
2021 ◽  
pp. 37-50
Author(s):  
Trevor Boffone

This chapter analyzes the varied ways that Renegades build digital communities using Dubsmash and Instagram. It argues that online communities hold the potential to democratize access and reject coastal biases typically seen in popular US culture. The traditional entertainment centers of Los Angeles and New York City, while still important, are relegated to second-tier status behind cities such as Dallas, Houston, and Atlanta, in addition to less populated areas across the American South. By taking up digital space on an inclusive platform, Renegades re-center traditional scripts of community building, effectively demonstrating the necessity for culturally responsive communities. These Dubsmashers search for what is familiar and lay the groundwork for equity and inclusion from there, promoting a shared sense of values that enables a plurality of voices to rise to the top. The chapter uses the official Dubsmash Instagram account as a case study, unpacking the nuanced ways that Dubsmash promotes the work of its most well-known influencers alongside a growing set of Renegades who show brand loyalty by regularly engaging with the app and who promote this subset of hip hop culture through their micro-performances on Dubsmash. Specifically, this chapter explores the different ways that Dubsmash has used dance challenge and games to bring people together and further a sense of connection during the COVID-19 pandemic of 2020.


Sign in / Sign up

Export Citation Format

Share Document