Archaeological correlates of population management of the eastern wild turkey (Meleagris gallopavo silvestris) with a case study from the American South

2016 ◽  
Vol 10 ◽  
pp. 547-556 ◽  
Author(s):  
Tanya M. Peres ◽  
Kelly L. Ledford
1978 ◽  
Vol 56 (5) ◽  
pp. 1218-1221 ◽  
Author(s):  
Edward M. Addison ◽  
Annie K. Prestwood

Oxyspirura turcottei n.sp. from beneath the nictitating membrane of Meleagris gallopavo silvestris of West Virginia is distinguished from other species of the subgenus Oxyspirura (undivided buccal capsule) by its size (males 9.8–13.8 mm long; females 9.6–17.7 mm long), the presence and morphology of the gubernaculum, the presence of three pairs of preanal papillae, no adanal papillae and three pairs of postanal papillae in most specimens, and by its long right and left spicules (215–245 μm and 495–615 μm, respectively).


2004 ◽  
Vol 118 (2) ◽  
pp. 251 ◽  
Author(s):  
Linh P. Nguyen ◽  
Josef Hamr ◽  
Glenn H. Parker

Home range size, food habits, and roost site selection are described for the Eastern Wild Turkey (Meleagris gallopavo silvestris) introduced on the Precambrian Shield in central Ontario during the winters 1999 and 2000. Monthly home range size was correlated primarily to snow depth, although it was also likely associated to other factors, including food availability and/or roost site availability. Ferns and allies were used more than available, whereas monocots were used less than expected. Roost site-selection was primarily influenced by tree height. If the Eastern Wild Turkey is to expand its northern range in Ontario, winter food and roost site availability may be the primary determinants for successful introductions.


Author(s):  
Jacquelyn Dowd Hall ◽  
Kathryn Nasstrom

A case study of the southern oral history program is the essence of this chapter. From its start in 1973 until 1999, the Southern Oral History Program (SOHP) was housed by the history department at the University of North Carolina at Chapel Hill (UNC), rather than in the library or archives, where so many other oral history programs emerged. The SOHP is now part of UNC's Center for the Study of the American South, but it continues to play an integral role in the department of history. Concentrating on U.S. southern racial, labor, and gender issues, the program offers oral history courses and uses interviews to produce works of scholarship, such as the prize-winning book Like a Family: The Making of a Southern Cotton Mill World. The folks at the Institute for Southern Studies tried to combine activism with analysis, trying to figure out how to take the spirit of the movement into a new era.


2021 ◽  
Author(s):  
Mallory Lapointe Taylor

Within the United States, the American South can be perceived as its own entity. From the arts to Southern cuisine, the South commands attention with its own history, myths and culture. Within the history of photography, Walker Evans's photographs of Alabama are arguably some of the most culturally significant images taken of the state and its residents. This thesis investigates how photographs of Alabama are collected in the same locality. By examining the collecting practices of four Alabama institutions in regards to photographs in general, and Walker Evans specifically, this case study will expand on the question of how photographs, in a Southern cultural context, work to create a sense of place and attachment to local geography.


2005 ◽  
Vol 47 (2) ◽  
pp. 403-432 ◽  
Author(s):  
Enrico Dal Lago

To date, only a handful of scholars, most notably C.L.R. James and Eugene Genovese, have seen slave rebellions and peasant revolts as having anything in common. Fewer scholars still would be prepared to accept the assumption that slaves and peasants were agrarian working classes that shared significant characteristics. Yet, the issues of rural unrest and class formation continue to haunt the historiography of both slave and peasant societies long after James' and Genovese's studies, and have forced several historians to revise and broaden their definitions of class conflict as a means to describe the social transformations of several rural regions. In this essay, I focus on the American South as a case study of a slave society and on the Italian South, or Mezzogiorno, as a case study of a peasant society. Notwithstanding the fundamental differences between the social structures of these two regions, in both cases debates on the class character of rural workers began when leftist historians raised the possibility of applying Marxist categories to their particular historical conditions. In both cases, they were dealing with a ‘south’ characterized by a preeminently agricultural economy and a persistent social and political conservatism. In both cases, too, the debate has moved from broad theoretical positions to the explanation of specific instances of class conflict in a rural setting—the slaves' resistance to their masters and the peasants' resistance to their landlords, respectively—and then on to a criticism of the Marxist approach to the problem.


1998 ◽  
Vol 46 (2) ◽  
pp. 248-264 ◽  
Author(s):  
Hoyt F. LeCroy

From as early as 1855 and extending to the middle of the twentieth century, American industry encouraged the formation of bands and other musical organizations for workers, ostensibly to enhance their welfare. The actual purposes of music in industry, however, were often to prevent formation of unions and maintain social regimes. As industry expanded into the agrarian South, industrial bands augmented the limited town band tradition. Their performances, role-modeling and community-based instruction of young people filled curricular voids and developed favorable cultural environments for the eventual addition of instrumental music to public school curricula. A historical case study of the activities and influences of a significant industrial band in the state of Georgia provides a basis for formulating conclusions regarding influences of industry on music education in the American South.


2013 ◽  
Vol 34 ◽  
pp. 299-316 ◽  
Author(s):  
Angelia R. Wilson

This paper considers how 'preaching prejudice' builds a constituency of like-minds by marginalizing others-on grounds of race and sexuality, for example-and then instructs this constituency regarding political behavior. This discussion is part of a larger project on the construction of social values for political gain but here I specifically draw attention to the historical racism marking much of Protestant messaging in the American South and to how this racism became the foundation for the Republican Southern Strategy from the 1970s onwards. In doing so, I take as a case study the well documented racism associated with the history of the Southern Baptist Convention. The SBC historical narrative exemplifies the racism which underpinned the Southern Strategy. This is interesting because the SBC continues to be a key political actor among social conservatives in the South. This historical narrative indicates how 'preaching prejudice' became a political tool fueling the racism of Nixon's campaign and seasoning subsequent campaigns. The paper then suggests that the most recent innovation of this familiar, well honed political tool can be located in contemporary discourse on same-sex marriage.


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