scholarly journals The Governance of Islam in Two Secular Polities: Turkey’s Diyanet and Indonesia’s Ministry of Religious Affairs

Author(s):  
Martin van Bruinessen
Keyword(s):  
2015 ◽  
Vol 8 (1) ◽  
pp. 51-72 ◽  
Author(s):  
Marja Tiilikainen

This article explores human security from the perspective of those who live under the securitization and governance of Islam, i.e. Muslims themselves. I focus on one hand on the insecurities and threats that have been identified by Somali Muslims in the diaspora, and on the other hand on their means for managing insecurity and creating a sense of safety. The challenges, opportunities and experiences of the Somali diaspora are linked to the histories of immigration and race in different settlement countries, and also to global discourses and policies on Islam and Muslims. The experiences of Canadian Somalis will serve as a mirror on the situation in Europe, in particular the Nordic country of Finland, where both similarities and differences may be found.


Author(s):  
Ahmad Sodiq

BMT NUsantara UMAT MANDIRI as financial institutions are expected to implement the corporate governance of Islam (Islamic Corporate Governance) that comply with Islamic principles. The implementation of Islamic Corporate Governance can increase consumer trust and confidence. The purposes of this research are to know about Islamic Corporate Governance as Islamic finance institutions and to know the application of Islamic Corporate Governance BMT NUsantara UMAT MANDIRI Kalidawir Tulungagung.


2015 ◽  
Vol 8 (1) ◽  
pp. 7-30 ◽  
Author(s):  
Tuula Sakaranaho ◽  
Tuomas Martikainen

The questions of how western European states have related, and should relate, to their Muslim populations have in recent decades generated a rapidly growing body of research, aimed at answering the above questions from different theoretical perspectives. It has been argued that the main problem with the existing theories is their failure to take into account historically evolved church–state relations that have a bearing on the way that Muslim religious practices are accommodated in a given country. In order to test this argument, we will examine the representational structures of Muslims in Finland and the Republic of Ireland as well as questions pertaining to Islam and education. Even if under different legal arrangements of church–state relations, both Finland and Ireland have opted for a policy where they aim at securing the status quo of a dominant national church while also extending some of the legal privileges enjoyed by the mainstream church to religious minorities. What we will demonstrate in our article is that while this kind of “policy of extended privileges” can work for, it can also function against securing the rights of religious minorities such as Muslims.


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