scholarly journals The Conspiracy of Objects

2020 ◽  
Vol 41 (3) ◽  
Author(s):  
Roland Végső
Keyword(s):  
The Other ◽  
Human Language ◽  
Other Hand ◽  
The Status ◽  
Theoretical Construction ◽  
Philosophical Realism ◽  
The One ◽  
Linguistic Idealism ◽  
Primary Medium ◽  
As If

The task this essay set for itself is a reconsideration of the status of the “object” in contemporary forms of philosophical realism that postulate “flat ontologies.” I argue that the theoretical construction of the “object” often comes about in these ontologies through a fetishistic disavowal that effectively makes these objects speak. As a result, the construction of the generalized field of objectivity (according to which everything that exists is an object) passes through a double articulation. On the one hand, since contemporary realism defines itself as a rejection of all forms of linguistic idealism, it also tries to shift the focus away from human language as the primary medium of the construction of objectivity. On the other hand, however, this demotion of language proceeds in these works simultaneously with the elevation of the concept of “translation” to an ontological principle: these non-linguistic objects exist through their perpetual translations of each other. The fetishistic disavowal at work in realism (we know very well that objects do not speak, yet we act as if objectivity had to be construed as a field of translation) introduces the modality of fiction into the very heart of objectivity. This fictional dimension constitutive of objectivity can be described through an engagement of the Kantian notion of “purposiveness.” I argue that these translations that supposedly constitute objectivity rest on the fundamental presupposition that guides the entire Kantian system: we must presuppose purposiveness even where we can detect no evidence of it at all. Hence, today, the theory of the “democracy of objects” must be supplemented by its necessary correlate, a theory of the “conspiracy of objects.”

The Christian Church in the Last Seventy Years

1943 ◽  
Vol 12 (1) ◽  
pp. 28-34
Author(s):  
Kenneth Scott Latourette
Keyword(s):  
Large Volume ◽  
The Other ◽  
Recent History ◽  
Christian Church ◽  
The Past ◽  
Other Hand ◽  
The Status ◽  
The One ◽  
The Church

A strange contrast exists in the status of the Christian Church in the past seventy years. On the one hand the Church has clearly lost some of the ground which once appeared to be safely within its possession. On the other hand it has become more widely spread geographically and, when all mankind is taken into consideration, more influential in shaping human affairs than ever before in its history. In a paper as brief as this must of necessity be, space can be had only for the sketching of the broad outlines of this paradox and for suggesting a reason for it. If details were to be given, a large volume would be required. Perhaps, however, we can hope to do enough to point out one of the most provocative and important set of movements in recent history.

Eternal Guests, Mimics, and Dönme: The Place of German and Turkish Jews in Modern Turkey

2007 ◽  
Vol 37 ◽  
pp. 5-30 ◽  
Author(s):  
Kader Konuk
Keyword(s):  
Critical Role ◽  
The Other ◽  
Turkish Republic ◽  
German Jews ◽  
Other Hand ◽  
Turkish Culture ◽  
The Status ◽  
Modern Turkey ◽  
The One ◽  
European Civilization

AbstractThe place of Jews was highly ambiguous in the newly founded Turkish Republic: In 1928 an assimilationist campaign was launched against Turkish Jews, while only a few years later, in 1933, German scholars—many of them Jewish—were taken in so as to help Europeanize the nation. Turkish authorities regarded the emigrants as representatives of European civilization and appointed scholars like Erich Auerbach to prestigious academic positions that were vital for redefining the humanities in Turkey. This article explores the country's twofold assimilationist policies. On the one hand, Turkey required of its citizens—regardless of ethnic or religious origins—that they conform to a unified Turkish culture; on the other hand, an equally assimilationist modernization project was designed to achieve cultural recognition from the heart of Europe. By linking historical and contemporary discourses, this article shows how tropes of Jewishness have played—and continue to play—a critical role in the conception of Turkish nationhood. The status of Erich Auerbach, Chair of the Faculty for Western Languages and Literatures at İstanbul University from 1936 to 1947, is central to this investigation into the place of Turkish and German Jews in modern Turkey.

Varia: Attribution, predication, apposition – Part second

Proglas ◽  
2020 ◽  
Vol 29 (2) ◽  
Author(s):  
Anton Getsov ◽  
◽  
◽  
Keyword(s):  
Critical Review ◽  
Complex Interaction ◽  
The Other ◽  
Main Argument ◽  
Other Hand ◽  
Grammatical Relation ◽  
The Status ◽  
Syntactic Status ◽  
The One ◽  
Syntactic Relations

The paper is part of a series of publications that set out to examine various aspects in the analysis of appositive constructions. The purpose of this particular study is to reveal the multidimensional, diverse, and complex interaction between three types of syntactic relations – attributive, predicative, and appositive. The study offers a critical review of various theories on the status of the grammatical relation between the components of non-detached (close) appositive constructions. The main argument of this paper is that determining this status, on the one hand, is a function of the morphological and semantic characteristics of the components of the construction, while, on the other hand, it determines their syntactic status.

scholarly journals DET ZOOFILE ÅRHUNDREDE

1996 ◽  
Author(s):  
Anne Knudsen
Keyword(s):  
20Th Century ◽  
Moral Status ◽  
Logical Consequence ◽  
The Other ◽  
Other Hand ◽  
The Status ◽  
The One ◽  
Point Of Departure

Anne Knudsen: The Century of Zoophilia Taking as her point of departure the protests against a dying child having his last wish fulfilled because his wish was to kill a bear, the author argues that animals have achieved a higher moral status than that of humans during the 20th century. The status of animals (and of “nature”) is seen as a consequence of their muteness which on the one hånd makes it impossible for animals to lie, and which on the other hånd allows humans to imagine what animals would say, if they spoke. The development toward zoophilia is explained as a a logical consequence of the cultural naturalisation of humans, and the author draws the conclusion that we may end up entirely without animals as a category. This hypothetical situation will lead to juridical as well as philosophical complications.

Paradoxes of Christian Solitude in the Seventeenth Century

2014 ◽  
Vol 1 (2) ◽  
Author(s):  
Jean-Louis Quantin
Keyword(s):  
Seventeenth Century ◽  
Religious Discourse ◽  
The Other ◽  
Contemporary Society ◽  
Moral Dimension ◽  
Other Hand ◽  
The Status ◽  
Self Knowledge ◽  
The One

AbstractIn seventeenth-century religious discourse, the status of solitude was deeply ambivalent: on the one hand, solitude was valued as a setting and preparation for self-knowledge and meditation; on the other hand, it had negative associations with singularity, pride and even schism. The ambiguity of solitude reflected a crucial tension between the temptation to withdraw from contemporary society, as hopelessly corrupt, and endeavours to reform it. Ecclesiastical movements which stood at the margins of confessional orthodoxies, such as Jansenism (especially in its moral dimension of Rigorism), Puritanism and Pietism, targeted individual conscience but also worked at controlling and disciplining popular behaviour. They may be understood as attempts to pursue simultaneously withdrawal and engagement.

Configuration of Quadrivalent Atoms

1929 ◽  
Vol 25 (2) ◽  
pp. 219-221
Author(s):  
T. M. Lowry
Keyword(s):  
The Other ◽  
Tetrahedral Configuration ◽  
X Ray ◽  
Metallic Atom ◽  
Other Hand ◽  
Function Change ◽  
The One ◽  
Image Position ◽  
Octahedral Configuration ◽  
As If

Two alternative views have been expressed in regard to the configuration of quadrivalent atoms. On the one hand le Bel and van't Hoff assigned to quadrivalent carbon a tetrahedral configuration, which has since been confirmed by the X-ray analysis of the diamond. On the other hand, Werner in 1893 adopted an octahedral configuration for radicals of the type MA6, e.g. inand then suggested that “the molecules [MA4]X2 are incomplete molecules [MA6]X2. The radicals [MA4] result from the octahedrally-conceived radicals [MA6] by loss of two groups A, but with no function-change of the acid residue…. They behave as if the bivalent metallic atom in the centre of the octahedron could no longer bind all six of the groups A and lost two of them leaving behind the fragment [MA4]” (p. 303).

Political World

1990 ◽  
Vol 3 (2) ◽  
pp. 139-153
Author(s):  
Brian Langille
Keyword(s):  
Ludwig Wittgenstein ◽  
Legal Theory ◽  
Status Quo ◽  
The Other ◽  
Political World ◽  
Other Hand ◽  
The Status ◽  
Critical Legal Theory ◽  
The One

It is not transparently obvious why legal theorists are increasingly attracted to the ideas and methods of Ludwig Wittgenstein. After all, Wittgenstein’s writings are notoriously difficult and he said almost nothing, and certainly nothing sustained, about law. And why would self-proclaimed legal theorists be attracted to someone who was quite explicitly hostile to “theory”, who viewed philosophy as a sort of therapy, and who said, famously, “philosophy leaves everything as it is”? But a still more interesting question is, why has Wittgenstein received such curious and conflicting treatment at the hands of the critical legal theorists? On the one hand critical legal theory celebrates Wittgenstein’s work as a key to the dismantling of traditional jurisprudence, but on the other hand critical scholars bemoan his alleged debilitating endorsement of the status quo. It is this last question upon which this essay is focussed.

The Genesis of Mind

1862 ◽  
Vol 7 (40) ◽  
pp. 461-494 ◽  
Author(s):  
Henry Maudsley
Keyword(s):  
The Other ◽  
Human Being ◽  
Close Resemblance ◽  
Other Hand ◽  
Being There ◽  
The One ◽  
As If

As it has ever been the custom of man to act as if he were eternal, and lavishly to scatter the limited force which he embodies as though the supply were inexhaustible, it produces no unaccustomed surprise to witness the useless expenditure of force which is so frequently made at the present time. It may even, perhaps, be deemed a token of some modesty, that the being, who since his first formation has been continually occupied in metaphysical regions with the investigation of the origin of all things, should be content for a while to amuse himself with physical theories concerning his own origin. That which is to be regretted in the new and comparatively praiseworthy occupation is the old evil of hasty theorizing on the one hand, and on the other hand, the evil, scarcely less ancient, of an impetuous eagerness to demolish any theory, however plausible, which comes athwart a favourite prejudice. What though the anatomist does discover a very close resemblance and very slight differences between the structure of a gorilla and the structure of a human being; there is no need, on that account, that mankind in a feeling of injured dignity should angrily rouse up and disclaim the undesired relationship. Whatever may be said or written, it is quite plain after all that a man is not a gorilla, and that a gorilla is not a man; it is furthermore manifest that gorillas do not breed men now-a-days, and that we have not the shadow of any evidence to guide us in forming; an opinion as to what they may have clone in times past. The negative testimony of Du Chaillu, who says that he searched in vain in the gorilla region for any intermediate race or link between it and man, scarcely adds anything to the conviction of the non-existence of any such link, which has long been universally entertained.*

Two Methodological Worlds Apart? Praises and Critiques from a European Comparativist

2006 ◽  
Vol 14 (3) ◽  
pp. 332-335 ◽  
Author(s):  
Benoît Rihoux
Keyword(s):  
The Other ◽  
Social Scientists ◽  
Social Inquiry ◽  
Other Hand ◽  
The One ◽  
As If

Social scientists who strive to reflect on their research “while they're doing it” (Becker 1998) live in very fortunate times. On the one hand, it seems as if an increasing number of scholars want to do a little more than simply apply ready-made recipes. On the other hand, a few key volumes have recently been published that move beyond ready-made recipes. In my personal top three, I would most probably place Mahoney and Rueschemeyer (2003), George and Bennett (2005), and—last but not least—the volume discussed in this symposium. What distinguishes Rethinking Social Inquiry (RSI) from the two other volumes, in my view, is that it has a broader agenda and hence a broader ambition.

scholarly journals The la-form: Russian verbs in Nanai speech

2013 ◽  
Vol 4 (2) ◽  
pp. 99-116 ◽  
Author(s):  
Sofia Oskolskaya ◽  
Natasha Stoynova
Keyword(s):  
The Other ◽  
Past Tense ◽  
Past Tense Form ◽  
Other Hand ◽  
Verb Forms ◽  
The Status ◽  
The One ◽  
Derivational Suffix

Nanai speakers who are fluent both in Nanai and Russian use verb forms with a Russian root and the suffix -la (called further “la-forms”) in their speech. The status of -la is under question: on the one hand, it resembles the Russian past tense form (-l), on the other hand, it can be interpreted as the Nanai derivational suffix -la/-lə, which is used in Standard Nanai for the verbalization of nouns. We argue that in modern Nanai this case turns out to be a complicated one, and that la-forms are maintained due to their links with both of these sources.

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