scholarly journals Hallinnoiva diakoni - Diakonian virka Lutherin Ensimmäisen Timoteuskirjeen selityksessä

2020 ◽  
Author(s):  
Harri Hautala
Keyword(s):  
New Testament ◽  
Research Traditions ◽  
The Third ◽  
The New Testament ◽  
The University ◽  
New Testament Church ◽  
The Ideal

Martti Lutherin diakonin virkakäsityksen olennaisia piirteitä on löydettävissä Lutherin teoksessa Ensimmäisen Timoteuskirjeen selitys. (WA 26, 1-120). Luther määrittelee kommentaarin kolmannessa luvussa diakonin tehtävät. Tämä artikkeli on John N. Collinsilta vaikutteita saanut tutkimus, jossa diakonian tutkimuslähteitä tulkitaan tietoisena diakonian tutkimusperinteistä. Ensimmäisen Timoteuskirjeen selitys on syntynyt Martti Lutherin vuosina 1527-1528 Wittenbergin yliopistossa pitämien luentojen koosteena. Teos pyrkii hahmottamaan uusitestamentillisen kirkollisen järjestyksen, käyttäen analogiaa Paavalin ajan ja kommentaarin kirjoitusajankohdan välillä. Tarkoitukseni on selvittää teoksessa ilmenevän diakonin virkan funktio ja sijoittaa diakoni ekklesiologisen köyhienhoidon kokonaisuuteen siinä ihannekirkossa, jonka näköaloja Luther hahmotteli Ensimmäisen Timoteuskirjeen selityksessä. The essential features of Martti Luther's deacon's concept of office are found in Luther's Lecture on 1 Timothy. (WA 26, 1-120). In the third chapter of the commentary, Luther defines the functions of the deacon. This article is a research inspired by John N. Collins, where the sources of diaconia are interpreted as aware of the diaconia research traditions. Lecture on 1 Timothy was born as a compilation of lectures by Martti Luther in 1527-1528 at the University of Wittenberg. The work seeks to perceive the New Testament Church order, using the analogy between Paul's time and the time of writing the commentary. My purpose is to find out the function of the deacon in the work and to place the deacon in the ecclesiological poverty care unit in the ideal church, whose views were outlined by Luther in the Lecture on 1 Timothy.

If We Do Not Cut the Parables out of Their Frames

1991 ◽  
Vol 37 (3) ◽  
pp. 321-335 ◽  
Author(s):  
Birger Gerhardsson
Keyword(s):  
New Testament ◽  
Secondary Literature ◽  
The New Testament ◽  
Long Time ◽  
The University

The New Testament discipline is a rather odd bird within the university. The object of our research is small, a book we can have in our pocket. And the learned work with this book has been carried out for a long time: acute theologians have studied it for almost two millennia and critical scholars for two centuries; there is hardly any counterpart. The secondary literature is as the grains of sand on the sea-shore.

Skepticism, reason, and decision

2018 ◽  
Author(s):  
◽  
Tung-Ying Wu
Keyword(s):  
Decision Theory ◽  
Decision Problem ◽  
Ethical Theory ◽  
Ideal Observer ◽  
University Of Missouri ◽  
The Third ◽  
History Of ◽  
The University ◽  
The Ideal

[ACCESS RESTRICTED TO THE UNIVERSITY OF MISSOURI AT AUTHOR'S REQUEST.] "This dissertation is a combination of three different projects. The first project investigates the history of philosophy: Kant's refutation of idealism. In this project I propose a more plausible interpretation of Kant's argument against idealism. Next, the second project investigates ethical theory: the ideal observer view. There, I criticize an argument for ideal observer view as untenable. Finally, the third project investigates decision theory: the decision problem: Psycho Buttons. I argue that causal decision theory supplemented with Full Information does not lead to intransitivity in Psycho Buttons. In this chapter I present an introduction to each project." --Introduction

The Biblical Concept of Time and Our Gospels

1959 ◽  
Vol 6 (1) ◽  
pp. 45-51
Author(s):  
Jindřrick Mánek
Keyword(s):  
New Testament ◽  
Acts Of The Apostles ◽  
The Third ◽  
Mission Work ◽  
The New Testament

In the New Testament canon there are two works by the same author, but different in nature; the Third Gospel and the Acts of the Apostles. The first of these tells of the life, death and resurrection of Christ. The Book of the Acts of the Apostles recounts the events which took place after Jesus' death and resurrection. It is concerned with the mission work of the Primitive Church, especially that of the foremost apostles Peter and Paul.

The Significance of the Ascension of Jesus Christ in the New Testament

1977 ◽  
Vol 30 (6) ◽  
pp. 555-568
Author(s):  
B. K. Donne
Keyword(s):  
New Testament ◽  
Jesus Christ ◽  
Present Writer ◽  
The Third ◽  
German Scholar ◽  
Contemporary Christian ◽  
The New Testament ◽  
The Subject ◽  
To Come ◽  
Ascent To Heaven

The theme of the Ascension of Jesus Christ is one of the most JL important in the New Testament, yet during the present century, very little theological attention has been given to it. Most of the published work has been in the form of articles in theological journals and commentaries, though J. G. Davies' Bampton Lectures entitled He Ascended into Heaven, published in 1958, were devoted to the subject, and later, there appeared, also in English, U. Simon's The Ascent to Heaven in 1961. Even H. B. Swete's The Ascended Christ, which first appeared in 1910 and was subsequently published in several editions until 1916, expresses the hope that the work might awaken a response to a renewed sense of the importance of this great Christian festival. His earlier writing, The Apostles' Creed in 1894, contains a chapter on the Ascension which was a spirited reply to the German scholar Harnack, who asserted that the Ascension had no separate place in the primitive tradition, and whose views considerably influenced the thought of New Testament scholarship for many years to come. This article seeks to make an assessment of what the present writer considers to be a subject of the utmost importance, both in regard to its theological significance in the New Testament, and in its relevance for contemporary Christian experience. The Scriptures declare that Jesus of Nazareth was crucified, buried, and raised again the third day.

scholarly journals Scripture, Time, and Authority among Early Disciples of Christ

2016 ◽  
Vol 85 (4) ◽  
pp. 762-783
Author(s):  
Seth Perry
Keyword(s):  
Nineteenth Century ◽  
New Testament ◽  
Sole Source ◽  
Early Church ◽  
Disciples Of Christ ◽  
The Bible ◽  
The New Testament ◽  
Alexander Campbell ◽  
The Relationship ◽  
New Testament Church

This article explores the relationship between the idealization of the Bible and the material characteristics of printed bibles among the Disciples of Christ in the early nineteenth century. The Disciples were founded on the principles of biblical primitivism: they revered the “pure” Bible as the sole source for proper faith and practice. The tenacity with which Disciples emphasized their allegiance to an idealized, timeless Bible has obscured their attention to its physical manifestations and use as printed scripture. The timeless authority of the Bible was entangled with the historical contingencies of mere bibles, and the ways in which they dealt with these tensions offer important perspective on nineteenth-century bible culture. Scholars have treated primitivism as an ahistorical impulse—the idealization of the New Testament church as a mythical sacred era outside of time that could be perpetually inhabited. By contrast, through an examination of the New Testaments edited and published by Disciples leader Alexander Campbell and the heavily-annotated preaching bible of Thomas Allen, an early Disciples preacher, I argue that in seeking to recover the New Testament era through historicized understandings of scripture, primitivists like Campbell and Allen situated the early church itself firmly within historical, not primordial, time.

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