scholarly journals A Materialist Education

2021 ◽  
pp. 181-196
Author(s):  
Pascal Sévérac

Spinoza never wrote the ‘science of education’ he refers to in the Treatise on the Emendation of the Intellect. But I will argue that an ethical education can be deduced from his philosophy, which proposes a materialist education in the sense that it aims at a transformation of the affective sensibility of the body. Such an education should be understood as a re-education or counter-education, instead of what we ordinarily understand as education, which is a moral education.

Author(s):  
Christopher Gill

The burgeoning science of human nature recognized the implications for human identity. In the later fifth or early fourth centuries BCE philosophers started to develop a systematically dualistic account of human beings as composites of body and soul. In this view, the body is something that embeds the person in a particular community, and the soul is the true ‘self’, the locus of desires and beliefs which those communities could shape. This article suggests that personal identity is for these thinkers social identity, and it is no coincidence that Plato's utopian designs for a polis in the Republic are largely structured around rethinking the educational curriculum, or, conversely, that Protagoras assigns the central role in moral education to the city as a whole.


2019 ◽  
Vol 17 (1) ◽  
pp. 265-271
Author(s):  
Vitor Hugo Marani ◽  
Silvia Pavesi Sborquia

Objetivo: Este ensaio tematiza a dança sob viés da dimensão ético-estética das práticas corporais na formação do profissional de Educação Física. Método: Relato de experiência construído em meio a experiências pedagógicas realizadas no curso de Educação Física da Universidade Federal de Mato Grosso (Campus Universitário do Araguaia) e no curso de Educação Física da Universidade Estadual de Londrina, furto de parcerias institucionais, nas disciplinas “Dança” das referida instituições. Resultados: A partir das reflexões instauradas no texto, deflagra-se a necessidade de se compreender a dança na formação e no desenvolvimento do profissional de educação física por meio das tensões entre razão e sensibilidade, cujo embasamento pedagógico consiga estimular o trato da ética e da estética como formas de mudança no paradigma da educação corporal. Conclusão: O trato pedagógico da dança no ensino superior vislumbrando uma educação ético-estética possibilita a ludicidade, a espontaneidade e a criação, categorias basilares para se pensar a dança em meio à formação e o desenvolvimento do profissional de educação física.ABSTRACT. Dance in training and professional development in physical education: ethical-aesthetic dimensions in focus. Objective: This essay discusses dance under the ethical-aesthetic dimension of corporal practices in the formation of the Physical Education. Methods: Report of experience built in the midst of pedagogical experiences carried out in the Physical Education undergraduation of the Federal University of Mato Grosso and the State University of Londrina, theft of institutional partnerships. Results: From the reflections established in the text, it is necessary to understand dance in the formation and development of the physical education professional through the tensions between reason and sensitivity, whose pedagogical foundation can stimulate the treatment of ethics and aesthetics as forms of change in the body education paradigm. Conclusion: The pedagogical treatment of dance in higher education by envisaging an aesthetic-ethical education enables playfulness, spontaneity and creation, basic categories for thinking about dance in the midst of the formation and development of the Physical Education. 


1947 ◽  
Vol 9 (4) ◽  
pp. 423-452 ◽  
Author(s):  
Anton-Hermann Chroust

The social thought of the Middle Ages, which undertook to comprehend and scientifically to formulate the nature and foundation of all human society, proceeded from the principle of a single and uniform but articulate whole. The idea of an organic conception of all human society in its entirety was as familiar to the mediaeval mind as the notion of an atomistic or mechanistic constrution of human associations was alien to that mind. Aside from issuing into a distinct and definite theory of “public law,” the mediaeval efforts to understand mankind in its entirety and to treat every form of human society as an organic unity were the starting points of a novel philosophy of law and state which brought about a new and glorious development of legal, social, and political ideas. This development was fully in line with the professed aim of the mediaeval spirit, namely the spiritual and moral education of die western world. It had for its core the doctrine of the Church, and for its goal the elaboration of an integrated outlook on all of human life. In die fields of legal, social, and political speculation this development was greatly enhanced by the collaboration of theologians, philosophers, and jurists. Here, as elsewhere, die mediaeval mind displayed and, on the whole, preserved that high degree of unity of thought and purpose which had its roots not only in that commonly shared conception of a single harmonious universe governed by one infinitely wise God, but also in the conviction that all first premises of right thought or right action were divinely revealed truths rather than discoveries made by human reason alone.


2012 ◽  
Vol 2 (2) ◽  
pp. 12-19
Author(s):  
Jindřich Šrajer

Author(s):  
Сахарова О. М.

The article considers philosophers’ and teachers’ scientific views on physical education and its impact on the personality’s all-round development; and formation of physical education as a science. Plato’s, Socrates’s, and Horace’s ideas of the importance of exercise and motor activity in different periods of people’s life have been identified; J. Comenius’s thoughts about the importance of properly selected, dosed physical exercises, their regularity in strengthening the children’s health, about their important function in terms of spiritual and ethical education have been revealed. J. - J. Rousseau’s thoughts on the importance of hardening of the body and senses and the formation of motor skills, moving games and daily walks in physical development; the idea of free upbringing of a comprehensively developed strong, skillful and intelligent personality have been given. J. Locke’s ideas about physical education from the person’s first days of life, about the study of refined manners, ballroom dancing, and other elements of gallantry, which externally distinguish “the noble” from the commoners, have been presented. Georges Demeny's thoughts on the importance of continuity of gymnastic exercises, the use of stretching exercises, relaxation, and movements to music have been revealed. The following ideas have been considered: the contribution to the theory of children’s physical education of such doctors and progressive figures as E. Pokrovskyi and E. Dementiev; Georges Demeny's gymnastic system of physical education with continuous classes, use of stretching exercises, relaxation and movements to music; the close connection of the mental education process with physical exercises of K. Ushynskyi; P. Lesgaft’s theory of physical education, based on the laws of harmony, gradualness and sequence of human development. The four groups of physical exercises and games by P. Lesgaft, and the idea of the folk games educational role have been proposed. The role of a teacher’s word, addressed to the child's mind and including sample mechanical imitation, an inseparable link between mental education and physical exercises, has been stated.


Author(s):  
Manzura Manafovna Abdurakhmonova ◽  
◽  
Murodil Abdulla ugli Mirzayev ◽  
Ulmasbek Umaralievich Karimov ◽  
Gulnoza Yigitalievna Karimova ◽  
...  

Today we live in a rapidly changing, extremely turbulently and at the same time extremely complex world that is radically different from the times that humanity has ever experienced. Experts call this turbulent period the "media era" or "globalization." The article discusses the concept of globalization. It also explores the social aspects of information culture and moral education in the era of globalization.


2020 ◽  
Vol 2 (1) ◽  
pp. 27-37
Author(s):  
Moh. Toriqul Chaer ◽  
Azizunisak Hidayati Wahyudiana

This study seeks to synergize the education of character-based Sirah Nabawiyah. The effort to identify the education-based moral and ethical education theme in Sirah Nabawiyah synergizes with the concept of the liberation character of Paulo Freire. The purpose of education is moral education and the ability to cultivate a liberation spirit of inequality and social discrimination in the community. This study is library research, a literary search related to the thought of Freire and the concept of Sirah Nabawiyah. This research is also included in the category of historical-factual research because the one that is research is the history of one's thinking. The results of the study found: firstly, education, according to Freire, must be able to adapt to the pace of reality, to remain in the state of being. Second, the education learning of the liberation-based character Sirah Nabawiyah rests on ethical values, perceives and loves the goodness manifested in the advocacy effort of the suppression and oppression situation. Thirdly, a release-based education based on Sirah Nabawiyah should present a critical, adaptive and integrated attitude. Finally, the hope of the education-based character Sirah Nabawiyah can advocate the problem of cultural concussion by a wise and thoughtful.


2010 ◽  
Vol 49 (1) ◽  
pp. 65-71 ◽  
Author(s):  
Emanuele Isidori ◽  
Agita Abele ◽  
Josif Sandor ◽  
Ioan Ganea ◽  
Francesco Taddei ◽  
...  

Analyzing Body Values in the Context of Postmodern Youth Education. A Comparative Study Between Italy, Latvia and RomaniaNowadays, research on the body and the values it embodies is considered fundamental in the research field of sport studies. There is a correlation between the choice of values preferred by youth and changes taking place in contemporary society. The postmodern society is a society in which body values prevail over all other ones; the type of body values dominant in a capitalist society are mostly those which are connected to the hedonistic, esthetic and emotional dimension of the body itself.Starting from this background, this study aims to draw the hierarchy of body values, focusing on sport sciences students at Italian, Latvian and Romanian universities, who will be future educators and professionals of body care and well-being in the European society, in order to understand their preferences and the possible cultural differences that can emerge from the three societies.To carry out the research, a randomized sample of 300 subjects - female and male students (100 per country) - attending first-, second- and third-year sport sciences courses at the University of Rome "Foro Italico", the Latvian Academy of Sport Education in Riga, and Babes-Bolyai University of Cluj-Napoca were selected.The students' values hierarchy was obtained through a Likert-scale-based questionnaire adapted and translated into Italian, Latvian and Romanian. The aim of the questionnaire was to detect the level of agreeability or disagreeability shown by each student when presented with words regarding 10 main body values models: biological body; ecological body; instrumental body; dynamic/sporting body, emotional/social body; ethical body; esthetical body; religious body; intellectual body; pleasure body.The data obtained were statistically processed and compared. The results showed that the hierarchy of body values in young students of sports sciences is broadly in line with those of postmodern society and education, and that there are differences in the perception of values among students due to cultural differences and the traditions of the societies in which they live. The research also highlighted the need to develop a more effective moral education, one that focuses on ethics, in the curricula of the three universities studied.


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