scholarly journals Social Scientific Analysis of Human-Animal Sexual Interactions

Animals ◽  
2020 ◽  
Vol 10 (10) ◽  
pp. 1780
Author(s):  
José María Valcuende del Río ◽  
Rafael Cáceres-Feria

An ontological shift has led to a revitalisation of the research area that, within the social sciences, deals with the interactions between humans and animals. However, there are topics which are still taboo: interspecies sexuality. Sexual practices between humans and animals have been fundamentally analysed from a medical perspective, failing to consider the influence of cultural context. Departing from a thorough bibliographical revision, here we revise the approaches that, both from sociology and anthropology, have been used to analyse this phenomenon from different perspectives, including bestiality, zoophilia, and zoosexuality.

2010 ◽  
Vol 23 (2) ◽  
pp. 221-265 ◽  
Author(s):  
Philippe Fontaine

ArgumentFor more than thirty years after World War II, the unconventional economist Kenneth E. Boulding (1910–1993) was a fervent advocate of the integration of the social sciences. Building on common general principles from various fields, notably economics, political science, and sociology, Boulding claimed that an integrated social science in which mental images were recognized as the main determinant of human behavior would allow for a better understanding of society. Boulding's approach culminated in the social triangle, a view of society as comprised of three main social organizers – exchange, threat, and love – combined in varying proportions. According to this view, the problems of American society were caused by an unbalanced combination of these three organizers. The goal of integrated social scientific knowledge was therefore to help policy makers achieve the “right” proportions of exchange, threat, and love that would lead to social stabilization. Though he was hopeful that cross-disciplinary exchanges would overcome the shortcomings of too narrow specialization, Boulding found that rather than being the locus of a peaceful and mutually beneficial exchange, disciplinary boundaries were often the occasion of conflict and miscommunication.


Author(s):  
Genevieve R Cox ◽  
Paula FireMoon ◽  
Michael P Anastario ◽  
Adriann Ricker ◽  
Ramey Escarcega-Growing Thunder ◽  
...  

Theoretical frameworks rooted in Western knowledge claims utilized for public health research in the social sciences are not inclusive of American Indian communities. Developed by Indigenous researchers, Indigenous standpoint theory builds from and moves beyond Western theoretical frameworks. We argue that using Indigenous standpoint theory in partnership with American Indian communities works to decolonize research related to American Indian health in the social sciences and combats the effects of colonization in three ways. First, Indigenous standpoint theory aids in interpreting how the intersections unique to American Indians including the effects of colonization, tribal and other identities, and cultural context are linked to structural inequalities for American Indian communities. Second, Indigenous standpoint theory integrates Indigenous ways of knowing with Western research orientations and methodologies in a collaborative process that works to decolonize social science research for American Indians. Third, Indigenous standpoint theory promotes direct application of research benefits to American Indian communities.


1987 ◽  
Vol 11 (2) ◽  
pp. 233-236

The Committee on Historical Studies was established in the Graduate Faculty of the New School for Social Research in 1984. The Graduate Faculty has long emphasized the contribution of history to the social sciences. Committee on Historical Studies (CHS) courses offer students the opportunity to utilize social scientific concepts and theories in the study of the past. The program is based on the conviction that the world changes constantly but changes systematically, with each historical moment setting the opportunities and limiting the potentialities of the next. Systematic historical analysis, however, is not merely a diverting luxury. Nor is it simply a means of assembling cases for present-oriented models of human behavior. It is a prerequisite to any sound understanding of processes of change and of structures large or small.


2021 ◽  
Vol 19 (2) ◽  
Author(s):  
Adam F. Gibbons

Despite their many virtues, democracies suffer from well-known problems with high levels of voter ignorance. Such ignorance, one might think, leads democracies to occasionally produce bad outcomes. Proponents of epistocracy claim that allocating comparatively greater amounts of political power to citizens who possess more politically relevant knowledge may help us to mitigate the bad effects of voter ignorance. In a recent paper, Julian Reiss challenges a crucial assumption underlying the case for epistocracy. Central to any defence of epistocracy is the conviction that we can identify a body of political knowledge which, when possessed in greater amounts by voters, leads to substantively better outcomes than when voters lack such knowledge. But it is not possible to identify such a body of knowledge. There is simply far too much controversy in the social sciences, and this controversy prevents us from definitively saying of some citizens that they possess more politically relevant knowledge than others. Call this the Argument from Political Disagreement. In this paper I respond to the Argument from Political Disagreement. First, I argue that Reiss conflates social-scientific knowledge with politically relevant knowledge. Even if there were no uncontroversial social-scientific knowledge, there is much uncontroversial politically relevant knowledge. Second, I argue that there is some uncontroversial social-scientific knowledge. While Reiss correctly notes that there is much controversy in the social sciences, not every issue is controversial. The non-social-scientific politically relevant knowledge and the uncontroversial social-scientific knowledge together constitute the minimal body of knowledge which epistocrats need to make their case. 


2018 ◽  
Vol 28 (5-6) ◽  
pp. 510-530
Author(s):  
Eliza Ruiz-Izaguirre ◽  
Paul Hebinck ◽  
Karen (C.H.A.M.) Eilers

Abstract Village dogs are important for households in coastal Mexico, yet they are seen as out of place by etic stakeholders (public health and wildlife experts, and animal welfarists). Caregivers of village dogs are considered irresponsible, a view that is reinforced by Mexican policy. We describe two contrasting etic discourses in this article that have emerged from ideologies based on human-dog relation theories. The article is part of an ongoing shift in the social sciences that has seen attempts to move beyond anthropocentrism and to explore human-animal relations outside the parameters of the traditional nature-culture dichotomy. Local narratives hinge on different experiences with dogs. Villagers perceive their dogs as adults, capable of and subject to judgment. Etic discourses are currently the basis for dog management policies. Attaching the label of “irresponsible owner” to the caregivers of village dogs prevents their inclusion as legitimate participants in policy processes.


2019 ◽  
Vol 27 (7) ◽  
pp. 733-750
Author(s):  
Raynald Harvey Lemelin ◽  
Elizabeth Y. S. Boileau ◽  
Constance Russell

AbstractWildlife tourism is often associated with charismatic megafauna in the public imagination (e.g., safaris, whale watching, bear viewing). Entomotourism (insect-focused tourism) typically is not on the radar, but each year thousands of peoples visit monarch butterfly congregations and glow worm caves, and participate in guided firefly outings. Elsewhere, millions of peoples visit butterfly pavilions, insectariums, and bee museums. Calculations of visitation numbers aside, researchers in tourism studies have largely ignored the appeal of these animals, relegating these types of activities to the recreational fringe. By highlighting the popularity of entomotourism, this article challenges the vertebrate bias prevalent in the social sciences and seeks to move entomotourism from the margins to the mainstream of research on tourism in human/animal studies.


2016 ◽  
Vol 14 (4) ◽  
pp. 1130-1131
Author(s):  
Henry E. Brady

Experimental approaches to political science research have become increasingly prominent in the discipline. Experimental research is regularly featured in some of the discipline’s top journals, and indeed in 2014 a new Journal of Experimental Political Science was created, published by Cambridge University Press. At the same time, there are disagreements among political scientists about the limits of experimental research, the ethical challenges associated with this research, and the general model of social scientific inquiry underlying much experimental research. Field Experiments and Their Critics: Essays on the Uses and Abuses of Experimentation in the Social Sciences, edited by Dawn Langan Teele (Yale University Press 2015), brings together many interesting perspectives on these issues. And so we have invited a number of political scientists to comment on the book, the issues it raises, and the more general question of “the uses and abuses of experimentation in the social sciences.”


2019 ◽  
Vol 55 (1) ◽  
pp. 163-182 ◽  
Author(s):  
Derek Beach

AbstractThis article reviews recent attempts to develop multi-method social scientific frameworks. The article starts by discussing the ontological and epistemological foundations underlying case studies and variance-based approaches, differentiating approaches into bottom-up, case-based and top-down, variance-based approaches. Case-based approaches aim to learn how a causal process works within a case, whereas variance-based approaches assess mean causal effects across a set of cases. However, because of the different fundamental assumptions, it is very difficult for in-depth studies of individual cases to communicate meaningfully with claims about mean causal effects across a large set of cases. The conclusions discuss the broader challenges this distinction has for the study of comparative politics more broadly.


2005 ◽  
Vol 44 (2-3) ◽  
pp. 283-357 ◽  
Author(s):  
Hélgio Trindade

The article analyzes the development of social sciences in Brazil from a historical-sociological standpoint as seen through the construction of three disciplines: sociology, anthropology and political science. Beginning with the political and cultural context and the pre-sociology “essayism” phase, the author outlines the initial foundation and institutionalization of the social sciences (1934-64), which started with the foundation of the University of São Paulo and ended with the military coup d’état in 1964. He then goes on to analyze the crisis of the “Populist Republic” and the impact of the ideological radicalization on the social sciences, with an emphasis on the paradox of their simultaneous professionalization and consolidation through research and teaching under the military dictatorship (1965-83). Finally, the author turns to the democratic transition that ended in the “New Republic” (1984-2003), stressing the nationalization of the social sciences and the parallel diversification and split between teaching and research. The analysis of the three historical periods addresses the dynamics of the social sciences and their relationship with the central and the federal states, the hierarchy of disciplines, the dominant topics and international exchange. In conclusion, the author raises the question that is fundamental for the future, that of the crisis of national and international funding for the social sciences.


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