scholarly journals John Bellenden's Livy and Les Decades of Pierre Bersuire: The French in Bellenden's Scots

2019 ◽  
Vol 28 (1) ◽  
pp. 1-27
Author(s):  
John-Mark Philo

When producing a Scots translation of Livy's History of Rome in 1533, John Bellenden harnessed Les Decades, the Middle French translation of Livy prepared by Pierre Bersuire in 1358. The French intermediary offered Bellenden not only a rich store of lexical possibilities when grappling with Livy's Latin, as has been partly recognized before, but also a way of structuring and presenting his translation. Inspired by the glosses with which Bersuire furnished Les Decades, Bellenden prepared his own commentary, explaining similar items of political, cultural, and religious interest. Following Bersuire's example, Bellenden's commentary encouraged the reader to approach Livy's History alongside a series of comparative texts, especially Ovid's Fasti and the Memorabilia of Valerius Maximus. Above all, Bellenden took from Bersuire the urge to understand antiquity, as far as was possible, on its own terms.

1977 ◽  
Vol 4 (1) ◽  
pp. 59-67 ◽  
Author(s):  
Jan Noordegraaf

Summary In 1761 Adam Smith (1723–90) published his Dissertation on the Origin of Languages. Erroneously scholars have thought that this essay appeared as a supplement to the second edition of Smith’s book The Theory of Moral Sentiments of the same year; in fact it was only added to the third edition of that work (1767). Against Coseriu’s opinion that Adam Smith must be considered as a pioneer of the typology of language, one can put forward that Smith’s ideas on the typology of language are very similar to those of the French Abbé Gabriel Girard (1677–1748), whose influence is admitted by Smith himself. On another point, it turns out that before 1809, the year in which J. Manget published a French translation of Smith’s Dissertation, already three other translations into French of the same work had appeared. First-hand inspection of texts appears desirable in the writing of the history of linguistics.


Open Theology ◽  
2015 ◽  
Vol 1 (1) ◽  
Author(s):  
Takao Moriyasu

AbstractMost of the materials on the history of Manichaeism during the time of the East Uighur empire are Chinese sources (Chinese works and the Karabalgasun inscription) which are well known on account of its French translation with detailed notes by Chavannes and Pelliot (1911-1913). Thereafter several new materials in Middle Iranian or in Old Uighur have been published as follows: T II D 135, a colophon in Middle Persian; M 1, a colophon of the Mahrnāmag (Hymn-Book); U 1 (= T II K Bündel Nr. D 173), a fragment of an Uighur historical book about Old Turkic peoples; U 72 and U 73, an Uighur Account of Mouyu Qaγan’s Conversion to Manichaeism; U 168 II (= T II D 173 a2), the colophon of a prayer appended to a Uighur Manichaean scripture in 795. Also just recently Peter Zieme has discovered new material: 81TB10: 06-3a. I have tried to reconstruct the history of Manichaeism during the time of the East Uighur empire synthesizing all materials mentioned above.


2000 ◽  
Vol 32 (4) ◽  
pp. 532-534
Author(s):  
John O. Voll

Al-Sa⊂di's Ta⊃rikh al-sudan is an essential source for the history of West Africa in the 15th and 16th centuries and a significant volume in the library of Muslim history. Although a French translation by Octave Houdas has been available for more than a century, al-Sa⊂di's history has been used primarily by specialists and is known more generally only through references to it in textbooks and monographs. The publication of John Hunwick's translation makes this important work readily available to a broad audience in a readable and very usable form.


1911 ◽  
Vol 1 ◽  
pp. 68-99
Author(s):  
J. S. Reid

The proposals which were made at Rome from time to time to grant to “Latini” the privileges of the provocatio, wholly or in part, raise questions which touch closely the history of the evolution of constitutional and criminal law at Rome during the republican age. So far as is known, the first attempt to sever the provocatio from the general rights of the Roman franchise, and to bestow it on Italian allies, was made by M. Fulvius Flaccus, consul in 125 B.C. the associate of C. Gracchus, who perished with him. According to Valerius Maximus, ix, 5, 1, he introduced “perniciosissimas rei publicae leges (rhetorical plural) de civitate Italiae danda et de provocatione ad populum eorum qui civitatem mutare noluissent.”


Author(s):  
Aroldo de Andrade

AbstractThis article investigates the loss of aboutness topics in preverbal position in the history of French, using a corpus-based research on preverbal accusative objects. A comparison of Old and Middle French with Modern French reveals that new-information focalization had disappeared by the 14thcentury, whereas aboutness topicalization had in turn vanished by the end of the 16thcentury, along with other marked constructions. Combined with the generative premise that independent pragmatic factors should not trigger syntactic change, the results of this study suggest the reanalysis of the grammar as V-to-I in Renaissance French is responsible for blocking the derivation of aboutness topicalization. An alternative proposal based on phase extension and on Relativized Minimality, in a version affecting some types of A′-movement, relates those two diachronic shifts. The article concludes with the idea that the study of marked constructions may be recast as offering diagnostics on broader syntactic changes.


Author(s):  
Barbara Buchenau ◽  
Elena Furlanetto

Nation and empire are intriguing conceptual frameworks for the study of the historical persistence of Atlantic entanglements—especially in the northern hemisphere. The Atlantic might generally be understood to have interlocked the Americas, Africa, and Europe from the beginning of European westward exploration until the official end of both slavery and European imperialism on Northern American soil. But Atlantic ideological battles extended well beyond the 19th century. Today, they are alive and kicking once more. As conceptual frameworks nation and empire organize ideas of belonging, community building, and social cohesion. In addition, they are short-hands for distinct, in fact competing, forms of political and economic hegemony. Since mechanisms of exclusion and seclusion have forged, delimited, and expanded nations as much as empires, this bibliographical essay will focus on studies that draw attention to the commonalities of nation and empire. Within the framework of the (Northern) Atlantic, nations and empires lose their cohesive and exclusivist aura, inviting persistent, if contrastive, comparisons of connective as well as divisive modes of transportation, exchange, and intellectual as well as cultural transformation. The idea of nation evokes several meanings: First used in Anglo-Norman and Middle French to denote birth, lineage, or family, the idea of the nation helped to lay the ground for modern-age ideas of race and biological descent. As a social and cultural concept, the nation organizes communities around questions of kinship, belonging, and culture until today. From the 19th century onward “nation” simultaneously described a political formation established by and for its diverse population. Empire likewise has many layers: etymologically speaking the word is used to speak about extensive territories controlled by a single ruler; politically speaking the term describes a system governed by ideas of supreme sovereignty and extensive subjection or domination; socially speaking it relates practices of command and control. Culturally speaking, empire denotes complex communication among communities with various degrees of authority and power. Scholarly analysis often delineates historical trajectories. From a Eurocentric perspective the New World attracted competing communities of settlers, planters, and traders, rewarding both an unbridled sense of possibility and the ambition to emulate and yet outdo European models. In this ambiguous setting the idea as well as institutional offsprings of empire proliferated long after empire officially ended with the First World War. With the return of empire (and nation) as imaginaries for new forms of coercion and collaboration, future scholarship will need to trace the Atlantic and its history of entanglements well into the 21st century.


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