‘Do you think you're at the Gresham?’: Accepting Imperfection in ‘The Dead’

2015 ◽  
Vol 10 (2) ◽  
pp. 159-177 ◽  
Author(s):  
Randi Saloman

Dublin's Gresham Hotel, where Gabriel and Gretta Conroy end their evening in Joyce's most famous short story, has a fascinating history. It was founded in 1817 by Thomas Gresham, who began life as a foundling rescued from the steps of London's Royal Exchange and was thereby given the name of the Renaissance statesman who built that exchange. This sixteenth-century Thomas Gresham was even better known, however, for his eponymous ‘Gresham's Law’. Both Gresham's Law and the hotel setting and history enter into and help to shape ‘The Dead’. Questions of value and valuing suggested by Gresham's Law are shown to be more complicated than they initially appear, as they intersect with the various forms of hospitality traced in the story. The ‘secondary’ quality of the famous Dublin hotel (built by the second, unknown Thomas Gresham) underscores – and ultimately redeems – the theme of secondariness that runs through ‘The Dead’.

2018 ◽  
Vol 16 (1) ◽  
pp. 39-62
Author(s):  
Adam Weiler Gur Arye

The paper focuses on Reid's unique epistemological distinction between the primary and the secondary qualities and examines it in relation to other facets of his philosophy: his stance vis-à-vis the scientific inquiries of secondary qualities; his aesthetics; his analysis of the perception of the primary quality of hardness; his theory of learning. An inquiry into the primary/secondary distinction which takes into account such a broad context will reveal it to be far more sophisticated, dynamic and flexible than an analysis of the distinction which solely takes into consideration the passages in which the Scottish philosopher directly and straightforwardly introduces it.


2019 ◽  
Vol 15 (02) ◽  
pp. 26-29
Author(s):  
Amarjeet Amarjeet ◽  
C T Khasatiya ◽  
L Chaudhary

The present investigation was carried out to study the refrigeration preservation of the cauda epididymal retrieved spermatozoa of buck in Tris egg yolk citrate (TEYC) dilutor containing pomegranate juice as antioxidant additive. The retrieved cauda epididymal spermatozoa extended in TEYC dilutor were studied in five groups by adding different concentration of pomegranate juice as additive (0% as control T1 group and 5%, 10%, 15% and 20% as treatment T2, T3, T4 and T5 groups, respectively) and storing at refrigerated temperature up to 48 hr. The results showed that the control extender had the least dead, abnormal and HOS non-reacted sperm percent among all treatments tested and that with increasing the pomegranate juice concentration in dilutor, the percentage of the dead, abnormal and HOST non-reacted spermatozoa increased significantly. The same trend was observed at all 12 hourly storage intervals indicating its detrimental effect on epididymal sperms of bucks at refrigeration temperature. The dead, abnormal, and HOST non-reacted sperm were significantly and positively interrelated with each other (r = 0.53-0.83). It was concluded that the inclusion of pomegranate juice in TEYC dilutor did not show any beneficial/antioxidant effect on epididymal sperms of buck in fresh or refrigerated semen and in fact all the levels of pomegranate juice (5% to 20%) were detrimental to cauda epididymal spermatozoa of a buck.


2020 ◽  
Vol 7 (1) ◽  
pp. 43-59
Author(s):  
Stina Fallberg Sundmark

AbstractThe article shows how Swedish reformers – through the ordo for the blessing of the corpse and the funeral – introduced a new focus in relation to the medieval tradition: from the deceased to the living. The reformers rejected the medieval idea of purgatory and refused intercession and the celebration of Mass before funeral. Therefore, the relation between the living and the dead must have suffered and the living would no longer be reminded of those who departed to the same extent as before. Instead, according to the reformers, during the funeral service the living would be reminded of their own condition, their certain death and Christian hope. Sources from late sixteenth century which demonstrate prohibitions of certain customs emphasize that the Swedish Reformation did not mean a sudden break with earlier tradition and custom, but that it was a longue durée.


2009 ◽  
Vol 60 (2) ◽  
pp. 95-144 ◽  
Author(s):  
Gilbert Márkus

The deòradh in medieval Scotland has nothing to do with the crown official called the toschederach, nor does the word ever refer to a relic. The deòradh is a hereditary relic-keeper. The scattered surviving records include charters and annals, but also – when read with this in mind – the literature of saints' cults. These show that the relic, and therefore sometimes (but not always) a deòradh, could be involved in representations of ecclesiastical authority, for cursing and blessing, for raising tribute, enforcing laws and inaugurating kings, for bringing battle victory or preventing battle altogether, for the swearing of oaths, for the protection of private property, for healing the sick and for the protection of the dead and dying. The record also reveals something of the economic position of the deòradh and his land-holding, and how this position began to change in the sixteenth century.


Metallurgist ◽  
1972 ◽  
Vol 16 (12) ◽  
pp. 863-864
Author(s):  
O. N. Suladze ◽  
Sh. D. Dzhaparidze ◽  
A. N. Lomashvili ◽  
Sh. P. Sakvarelidze ◽  
T. A. Tabidze
Keyword(s):  

2018 ◽  
Vol 2 (2) ◽  
pp. 87-96
Author(s):  
Kasmidawati Kasmidawati

To learn something well, we need to hear, see, ask questions about it, and discuss it with others. Not only that, teachers need to "do it", that is to describe something in their own way, to show their example, to try to practice their skills and to do tasks that demand the knowledge they have gained. Problems to be studied in this research are: a. How to improve learning result of Indonesian language especially about writing short story? b. Steps taken in improving learning outcomes Indonesian language ?.  The approach of this research uses a qualitative approach with classroom action research design, which is carried out cyclically. Cycle I with planning, action, observation, and reflection. Likewise the next cycles. In PTK as well as teachers can examine their own activities on their own done in its own class. By involving their students through planned, implemented and evaluated actions, TOD can be performed without interrupting other learning and will not burden the work of the teacher in performing daily tasks. PTK can be done in an integrated manner with daily activities. Precisely with PTK teachers can improve the quality of learning processes and products. The study considers the results or impact of classroom action research from various criteria based on reflections for revision. Reflection is a re-application of the lessons learned. The reflections are evaluations that have been made and suggestions for future learning.    Based on the description of researchers draw conclusions as follows: The ability of students to write short stories in class IV before using the method of writing (writing together) is categorized enough with the average value: 6.90 (unfinished). There is an increase in the ability to write short stories with the method of writing writing (writing together) grade IV students are categorized both with an average value of 7.69 (complete). This capability increases in cycle II and cycle III reaches an average value of 8.46 (complete). Matched material for writing short story experiences for students SDN 07 Pasar Salido is a material that suits the conditions, desires, experiences, and the ability to write short stories.      


2020 ◽  
pp. 62-104
Author(s):  
Sam Hole

Chapter 2 explores the distinctiveness of John’s writing, examining the various theological and non-theological traditions by which John’s notion of desire was informed. A brief biography of John, to give the reader entirely unfamiliar with John an initial understanding of his context, is offered. John’s appropriation of Thomas Aquinas’s anthropology is inspected. John’s thought was also rooted in a sixteenth-century reappraisal of the Augustinian tradition that emphasized the spiritual ascent as undergone through the transformation of the interior faculties of the soul. In addition, John was influenced by his reading of late medieval Dionysian traditions, with their heightened sense of the metaphysical rootedness of the soul’s appetites in the desiring quality of divine love. It is, of course, difficult to speak uncomplicatedly of a Dionysian, Augustinian, or Thomist understanding of any given theological topic. Accordingly, the chapter pays particular attention to John’s late medieval intellectual and monastic context, examining how these diverse traditions may have been transmitted to John and received by him. At the end of Chapter 2 the elevated attention that John pays to the potential and limits of language is examined. John’s depiction of the significance of language on the ascent is influenced by Dionysian thought, by non-theological poetic traditions and by traditions of allegorical exegesis of the Song of Songs. John’s thought, in short, draws creatively on a range of theological and non-theological traditions that themselves draw in diverse fashion on biblical, Christian, and Platonic understandings of desire.


2019 ◽  
Vol 23 (2-3) ◽  
pp. 152-190
Author(s):  
Samuel Luterbacher

Abstract In response to the arrival of Iberian traders and missionaries on the Japanese archipelago in the sixteenth century, local craftsmen developed a unique type of lacquer, called today Nanban, for European export. They adapted traditional techniques to produce chests, writing desks, reliquaries and oratories for this new peripatetic clientele. This paper will explore the assimilation of East Asian lacquered objects within the Iberian world, treating the physical and ontological transformations that occurred as they travelled throughout the vast Iberian mercantile empire in the Indo-Pacific. The very portability of such lacquered objects engendered new realms of artistic experimentation. Like the layered quality of lacquer itself, these mobile works served as vehicles of material assemblage and hermeneutic accumulation, gathering new receptions and identities as they traveled through these Pacific networks and beyond.


1979 ◽  
Vol 8 (5) ◽  
pp. 28-30
Author(s):  
Josef Škvorecký

In the more ‘liberal’ sixties, Josef Škvorecký; became one of Czechoslovakia's top novelists and short story writers, having made his name with his first novel, The Cowards, which was banned shortly after publication in 1956. Now a leading emigrè publisher in Canada, he reflects here on the quality of some of the officially sanctioned prose that gets published in Prague while the works of Milan Kundera, Vàclav Havel, Ludvìk Vaculìk, Škvorecký; himself, and indeed most of the country's finest authors, are banned.


Sign in / Sign up

Export Citation Format

Share Document