scholarly journals CITTARKAḶIṈ VAḺIPĀṬṬU MUṞAIKAḶ [WORSHIP METHODS OF THE SIDDHARS]

2022 ◽  
pp. 111-117
Author(s):  
E.KAVITHA
Keyword(s):  
Social Welfare ◽  
The Body ◽  
The People ◽  
True State ◽  
The Way

The Siddhars are the ones who know the true state of Enbor. They believe that lord is the true form. These are called meditation yoga without looking out for him the Siddhars are the ones who find the way inside the body and worship. The Siddhars have sung to eradicate the stereotypes that exist in the Society and give advice to the people out of concern for social welfare. At first they suffered and plowed into it, and beyond it they found pleasure. The pleasure that comes from suffering is the best. The vision of pleasure first and then suffering is the worst, the Siddhas are the ones who know themselves completely. There are three divisions of Siddhars namely Kaya siddhar, Gnana Siddhar and Sanmarka Siddhar.

Is the Way of the Humane Authority a Good Thing?

2012 ◽  
Author(s):  
Wang Shaoguang
Keyword(s):  
Social Welfare ◽  
Political System ◽  
Political Legitimacy ◽  
Good Thing ◽  
The Political ◽  
Political Reality ◽  
The People ◽  
Definition Of ◽  
Moral Philosophers ◽  
The Way

This chapter criticizes the emphasis on privatization, the destruction of the Maoist-style emphasis on social welfare, and the growing gap between rich and poor. It argues that more needs to be done to combat the inequalities generated by capitalist modernization in China. Political legitimacy is not something to be defined by moral philosophers in total abstraction from the political reality. Rather, it is a matter of whether or not a political system faces a crisis of legitimacy depends on whether the people who live there doubt the rightness of its power, and whether they consider it the appropriate system for their country. The chapter ultimately endorses a definition of legitimacy as the legitimacy of the popular will.

scholarly journals Urdu-25 A Principles of Amendment of the Society in the Teaching / Light of the addresses of Hazrat Abu Bakar Siddique (R.A)

2021 ◽  
Vol 5 (2) ◽  
pp. 320-334
Author(s):  
Uzma Bashir ◽  
Kaleem ullah Bin Muhammad Jameel
Keyword(s):  
Role Model ◽  
Arabic Language ◽  
The Body ◽  
Arabic Poetry ◽  
The Past ◽  
The People ◽  
Language And Literature ◽  
The World ◽  
The Way

Important Principles in the Light of the Sermons of Hazrat Abu Bakr Siddiq in Reforming Society. The art of Addressing is very important in Islam, Arabic is considered to be the best language in the world in terms of its comprehensiveness and beauty of expression and the Arabs also claim superiority over other nations in this regard, their claim was in the past and Even today. Especially before His  resurrection,  Arabic poetry was considered the best source of Arabic language and literature. This language was found in the form of poems and speeches. In Arabs, poetry and rhetoric were considered the most important source of ideas. Through speech, the chiefship and determination of one's own tribe was expressed. In conversation, speech was used to make others agree. Speech was considered as the first condition for ruling. People of every tribe used to acquire this art to train their children in it. After the advent of Islam, significant virtues were born in this art. When Islam came, the people of that time were proud of their language, rhetoric and eloquence. They  were so proud of their rhetoric and eloquence that they used to call the whole world “Ajami” except themselves. He  صلی اللہ علیہ وسلم Who was the preacher of of Revolution, perfectly Role model in the field of Addressing by the essence of rhetoric.  “And my brother Haron's language is more fluent than mine. Send him as a helper to me to confirm me because I am afraid they will deny me” Hazrat Abu Bakr Siddiq (may Allah be pleased with him) was Siddiq of the Islamic Ummah, Rasoolullah's Companion and Khatib pf Yom-e-Saqifa and the first caliph and the  milestone in hstory of Islamic oratory. Which not only saved the Islamic Ummah from disintegration and disintegration but also paved the way for the eradication of apostates, deniers of Zakat, false claimants of Prophethood and then opened the door to the conquests of Islam by which the Muslims By defeating the two greatest forces by that time in a single century.t, Islam bestowed  Respect and strength, the effects of which have not been erased from the hearts of the world till date. Among the Rightly Guided Caliphs, the selected sermons of the first Caliph Hazrat Abu Bakr Siddiq (RA) have been recorded, and social principles have been written from them. Work patientlyThe following sermon was delivered by Hazrat Abu Bakr (RA) on the occasion of the death of the Holy Prophet (PBUH). This sermon of his is very important in its nature. His understanding and the delicacy of the occasion as He handled it. It was his worth only. Hazrat Ayesha (may Allah be pleased with her) narrated that Hazrat Abu Bakr (may Allah be pleased with him) came to Madinah from his house (after the death of the Holy Prophet), then he went to the Prophet's Masjid and then came to my room in silence. He opened the body of the Prophet (peace and blessings of Allaah be upon him), bowed down and kissed him and wept

scholarly journals MARMA CHIKITSA – A CLINICO ANATOMICAL APPROACH FOR PROMOTION OF HEALTH

2021 ◽  
Vol 9 (5) ◽  
pp. 1044-1049
Author(s):  
Arvind Kumar Yadav ◽  
Rita Marwaha ◽  
Swatantra Kumar Chourasia ◽  
Shradhha Sharma
Keyword(s):  
Social Welfare ◽  
Pharmacological Treatment ◽  
Energy Flow ◽  
The Body ◽  
Health Conditions ◽  
Human Beings ◽  
Non Invasive ◽  
The People ◽  
The Social ◽  
Healthy Body

Marma Chikitsa is an untouched chapter of Indian system. In Vedas and literatures of ayurveda, the concept of marma was limited to war, and were mainly considered as only fatal points. Trauma to them leads to deformity or even death. Different authorities of ayurveda mentioned 107 Marma points based on anatomical positions and different structures around them. Marma are seats of Prana (Vital points), they effect physical, mental, social, spiritual and health conditions of human beings. The flow of Prana or vital energy in the body maintains different physiological, mental and spiritual activities. If the flow of Prana or vital energy gets obstructed or blocked, the physiology is disturbed and pathology start developing. Marma points are stimulated by different techniques or methods, so by stimulations, Marma may be directed to remove blockages and stimulate Prana or energy flow thus resulting in a state of healthy body, mind and spirit. Marma Chikitsa is an instant, permanent, natural and non-invasive way of healing in present scenario. Marma Chikitsa had emerged as new dimensions in non- pharmacological treatment of Ayurveda. The health of the people reflects the social welfare parameters of anycivilized state. So, knowledge of Marma and Marma Chikitsa will be beneficial in maintenance of health and pre- vention from diseases. It is said that there was nectar in the umbilicus of Ravana. Lord Rama fired an arrow into the umbilicus of Ravana causing his death. Lord Krishna was killed by the injury of an arrow, on the sole of his foot, thrown by a bird kill- er. As we know that Bhisma Pitamaha (of Mahabharata) was injured by a number of arrows pierced in his body but he lived with arrows for six months. It was only due to the safety of the vital Marma points. Keywords: Marma, Marma Chikitsa, Prana

LEADERS AND TIMES OF CRISIS: JEREMIAH 5:1–6 A CASE IN POINT

2017 ◽  
Vol 24 (2) ◽  
pp. 657-677 ◽  
Author(s):  
Wilhelm J. Wessels
Keyword(s):  
Ordinary People ◽  
Covenant Theology ◽  
The People ◽  
History Of ◽  
Book Of Jeremiah ◽  
Definitive Role ◽  
Ethical Obligations ◽  
Moral Demands ◽  
The Way ◽  
Crisis Situations

The book of Jeremiah reflects a particular period in the history of Judah, certain theological perspectives and a particular portrayal of the prophet Jeremiah. Covenant theology played a major role in Jeremiah’s view of life and determined his expectations of leaders and ordinary people. He placed high value on justice and trustworthiness, and people who did not adhere to this would in his view bear the consequences of disobedience to Yahweh’s moral demands and unfaithfulness. The prophet expected those in positions of leadership to adhere to certain ethical obligations as is clear from most of the nouns which appear in Jeremiah 5:1–6. This article argues that crisis situations in history affect leaders’ communication, attitudes and responses. Leaders’ worldviews and ideologies play a definitive role in their responses to crises. Jeremiah’s religious views are reflected in his criticism and demands of people in his society. This is also true as seen from the way the people and leaders in Judah responded to the prophet’s proclamation. Jeremiah 5:1–6 emphasises that knowledge and accountability are expected of leaders at all times, but in particular during unstable political times.

Rediseñando las Organizaciones del Futuro. El impacto de la transformación digital en el mundo del trabajo

2019 ◽  
Vol 1 (1) ◽  
pp. 199-226
Author(s):  
Ricardo M. Piñeyro Prins ◽  
Guadalupe E. Estrada Narvaez
Keyword(s):  
Industrial Revolution ◽  
New Technologies ◽  
Third Sector ◽  
Digital Transformation ◽  
Digital Culture ◽  
Exploratory Research ◽  
The People ◽  
Technological Advances ◽  
Current Scenario ◽  
The Way

We are witnessing how new technologies are radically changing the design of organizations, the way in which they produce and manage both their objectives and their strategies, and -above all- how digital transformation impacts the people who are part of it. Even today in our country, many organizations think that digitalizing is having a presence on social networks, a web page or venturing into cases of success in corporate social intranet. Others begin to invest a large part of their budget in training their teams and adapting them to the digital age. But given this current scenario, do we know exactly what the digital transformation of organizations means? It is necessary? Implying? Is there a roadmap to follow that leads to the success of this process? How are organizations that have been born 100% digital from their business conception to the way of producing services through the use of platforms? What role does the organizational culture play in this scenario? The challenge of the digital transformation of businesses and organizations, which is part of the paradigm of the industrial revolution 4.0, is happening here and now in all types of organizations, whether are they private, public or third sector. The challenge to take into account in this process is to identify the digital competences that each worker must face in order to accompany these changes and not be left out of it. In this sense, the present work seeks to analyze the main characteristics of the current technological advances that make up the digital transformation of organizations and how they must be accompanied by a digital culture and skills that allow their successful development. In order to approach this project, we will carry out an exploratory research, collecting data from the sector of new actors in the world of work such as employment platforms in its various areas (gastronomy, delivery, transportation, recreation, domestic service, etc) and an analysis of the main technological changes that impact on the digital transformation of organizations in Argentina.

Senam Sehat dalam Meningkatkan Imun Tubuh pada Masa Pandemi Covid 19 di Desa Peringgasela Selatan

10.29210/9940 ◽  
2020 ◽  
Vol 1 (1) ◽  
pp. 32-36
Author(s):  
Muhammad Husni Tamim ◽  
Rina Nopiana
Keyword(s):  
Physical Activity ◽  
Community Service ◽  
Public Awareness ◽  
The Body ◽  
Health Study ◽  
Study Program ◽  
Education And Health ◽  
The People ◽  
Real Work ◽  
Sports Activities

Doing physical activity can make the body fit and increase the body's immunity to be able to fight the virus during the Covid-19 pandemic. Based on this, sports activities are needed to invite people to maintain their physical health through healthy exercise activities which are held aimed at increasing people's interest in exercising during the Covid-19 pandemic during new normal so that their body endurance is better. This community service (PKM) is a form of real work from the Hamzanwadi University Physical Education and Health Study Program for the people of South Pringgasela Village to participate in healthy gymnastics as an effort to prevent Covid-19. Healthy gymnastics activities can increase public awareness of the importance of maintaining health in the era of the Covid-19 pandemic.

IMPLEMENTATION OF FATWA ULAMA COUNCIL ACEH CONCERNING MAINTAINING FARDHU KIFAYAH FOR THE MUSLIM’S CORPSE INFECTED BY COVID 19 IN BANDA ACEH

2020 ◽  
Author(s):  
Andri Nirwana
Keyword(s):  
Health Workers ◽  
Descriptive Analysis ◽  
Body Fluids ◽  
The Body ◽  
Analysis Approach ◽  
Data Sets ◽  
Infected People ◽  
The Public ◽  
The People ◽  
Banda Aceh

Abstract: The phenomenon of the people who forcibly took covid's corpse 19 from the hospital to be taken care of by Fardhu Kifayah by his family and the community, became a conclusion that there was community doubt about the management of Tajhiz Mayat conducted by the hospital. Coupled with the circulation of the video of the Ruku movement 'in the corpse prayer conducted by unscrupulous parties at the Hospital, became added doubts from the public against the hospital. To solve this problem, this research uses a Descriptive Analysis approach, namely by formulating a question, namely How to arrange Covid 19's body in Banda Aceh and this question will be answered with several theories and data sets from the field. So it was concluded in a conclusion that answered the formulation of the problems mentioned. Theoretically the spread of covid 19 is very fast, the size of the virus is only 0.1 micrometer and is in body fluids, especially nasopharyngeal fluid and oropharyngeal fluids of infected people, fluids in the body of covid 19 bodies can get out through every gap of the body such as mouth, nose, eye and rectum, because it requires special techniques in its management. Fardhu kifayah to covid 19 bodies should be carried out by trained Ustad and trained health workers, so that the spread stopped. The results of this study concluded that the management of the Moslem bodies died at Zainal Abidin Hospital in Banda Aceh was in accordance with the Fatwa of the Aceh Ulama Council (MPU) and the bodies were handled by trained Ustad and health workers.

Living with water: at the cross-roads of change

1995 ◽  
Vol 31 (8) ◽  
pp. 393-400 ◽  
Author(s):  
Joost de Jong ◽  
Peter T. J. C. van Rooy ◽  
S. Harry Hosper
Keyword(s):  
Water Management ◽  
Water Quality ◽  
Water Environment ◽  
Integrated Water Management ◽  
Practical Action ◽  
The People ◽  
Global Perception ◽  
Local Water ◽  
Water Quality Deterioration ◽  
The Way

Until the last two decades, the global perception of how to control our various water bodies was remarkably similar – water management was organised on a sectoral basis, as it always had been. It was only in the 1970s that the people actually responsible for implementing water management began to become aware of the serious implications of such an approach: water quality deterioration, desiccation and an alarming loss of the flora and fauna that characterised their local water environment. It was a growing awareness that led to the formation of the concept of integrated water management, a concept almost universally accepted today as the way forward. However, despite the fact that few dispute the validity of the concept, a number of obstacles remain before this theoretical agreement can be transformed into practical action. Three main bottlenecks stand in the way of implementation: institutional, communicational and socio-political. Whilst solutions to these are available, the key question still to be answered is whether society is really prepared to accept the consequent changes in the way we live that will result from putting the theory of integrated water management into practice. It was this issue that dominated the “Living with water” conference held in Amsterdam in September 1994. The following is a summary of the discussions held there and the various papers that were submitted.

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