scholarly journals MARMA CHIKITSA – A CLINICO ANATOMICAL APPROACH FOR PROMOTION OF HEALTH

2021 ◽  
Vol 9 (5) ◽  
pp. 1044-1049
Author(s):  
Arvind Kumar Yadav ◽  
Rita Marwaha ◽  
Swatantra Kumar Chourasia ◽  
Shradhha Sharma
Keyword(s):  
Social Welfare ◽  
Pharmacological Treatment ◽  
Energy Flow ◽  
The Body ◽  
Health Conditions ◽  
Human Beings ◽  
Non Invasive ◽  
The People ◽  
The Social ◽  
Healthy Body

Marma Chikitsa is an untouched chapter of Indian system. In Vedas and literatures of ayurveda, the concept of marma was limited to war, and were mainly considered as only fatal points. Trauma to them leads to deformity or even death. Different authorities of ayurveda mentioned 107 Marma points based on anatomical positions and different structures around them. Marma are seats of Prana (Vital points), they effect physical, mental, social, spiritual and health conditions of human beings. The flow of Prana or vital energy in the body maintains different physiological, mental and spiritual activities. If the flow of Prana or vital energy gets obstructed or blocked, the physiology is disturbed and pathology start developing. Marma points are stimulated by different techniques or methods, so by stimulations, Marma may be directed to remove blockages and stimulate Prana or energy flow thus resulting in a state of healthy body, mind and spirit. Marma Chikitsa is an instant, permanent, natural and non-invasive way of healing in present scenario. Marma Chikitsa had emerged as new dimensions in non- pharmacological treatment of Ayurveda. The health of the people reflects the social welfare parameters of anycivilized state. So, knowledge of Marma and Marma Chikitsa will be beneficial in maintenance of health and pre- vention from diseases. It is said that there was nectar in the umbilicus of Ravana. Lord Rama fired an arrow into the umbilicus of Ravana causing his death. Lord Krishna was killed by the injury of an arrow, on the sole of his foot, thrown by a bird kill- er. As we know that Bhisma Pitamaha (of Mahabharata) was injured by a number of arrows pierced in his body but he lived with arrows for six months. It was only due to the safety of the vital Marma points. Keywords: Marma, Marma Chikitsa, Prana

scholarly journals Towards an Inclusive Social Welfare Institution for Disabilities: The Case of Indonesia

2020 ◽  
Vol 5 (1) ◽  
pp. 18-28
Author(s):  
Enung Huripah
Keyword(s):  
Social Welfare ◽  
People With Disabilities ◽  
Secondary Data ◽  
Public Infrastructure ◽  
Data Utilization ◽  
The People ◽  
The Social ◽  
Current Context ◽  
Welfare Institution ◽  
Collection Methods

People with disabilities are vulnerable to experience exclusion and discrimination in society. Likewise in Indonesia, a common condition for people with disabilities is the low level of participation in various sectors, such as the economy, education, healthcare, and public infrastructure. However, Indonesia has committed and started efforts to improve the equality of people with disabilities’ access. One institution that plays an important role in this regard is the social welfare institution. On a related note, this study discusses the dynamic of the social welfare institution’s roles in Indonesia in providing welfare for people with disabilities. Furthermore, the roles are explored based on the current context of society, which over the last few years, has been changing rapidly due to technological advancements, information acceleration, and big data utilization. This study argues building an inclusive social welfare institution is fundamental to fulfill the people with disabilities’ welfare. This study uses a qualitative approach with literature review and secondary data analysis as data collection methods.

The Care of the Defective in America

1913 ◽  
Vol 59 (244) ◽  
pp. 53-66
Author(s):  
Winifred Muirhead
Keyword(s):  
United States ◽  
Social Welfare ◽  
United States Of America ◽  
The United States ◽  
The People ◽  
The Social

In the United States of America each state has self-government and different laws, and the latter differ to an even greater extent than is the case between the laws of Scotland and England; consequently some states have progressed infinitely further than others in the laws and the application of these laws for the social welfare of the people.

Perceptual Phenomena and Personality in Sensory Deprivation

1968 ◽  
Vol 114 (517) ◽  
pp. 1499-1508 ◽  
Author(s):  
J. P. Leff
Keyword(s):  
Sensory Deprivation ◽  
Prisoners Of War ◽  
Human Beings ◽  
Scientific Interest ◽  
Common Features ◽  
The People ◽  
The Social ◽  
Normal Human ◽  
Series Of Experiments ◽  
The Common

From time to time, normal human beings not suffering from any mental illness have reported experiences either akin to or identical with hallucinations (Byrd, 1938; Slocum, 1948; Ritter, 1954; Bombard, 1955). The common features in these reports have been the social isolation of the people involved and the physical hardships of their living conditions. They have usually been solitary mariners or polar explorers. Scientific interest was not aroused in these phenomena until directed to them by the experiences of prisoners of war in Korea who had undergone “brain-washing” techniques. At this time, Hebb and his colleagues began a series of experiments which opened up an era of widespread research into the field of Sensory Deprivation.

scholarly journals The Relationship Between Education and Social Value in The Novel “The Magician’s Apprentice” By: Trudi Canavan

2018 ◽  
Vol 1 (2) ◽  
pp. 40-50
Author(s):  
Rohdearni Wati Sipayung
Keyword(s):  
Social Value ◽  
The Novel ◽  
Human Beings ◽  
The People ◽  
The Social ◽  
The Relationship

This novel  has many basic values of human, and the writer wants to share about the social value of this Novel. Although this novel tells of a witch, as we know that the stories of about witches, it may be difficult to find which part is the social value. But the writer wants to find the part that is a social value, because in every story there must be a positive value that can be taken by the reader. The social value of Cooperation, cooperation within a group can make the job easier. The social value of care. Human beings we should care about each other, helping each other and pay attention. The social value of bravery, in life we must have the courage because, as we know there are still many people who are afraid to face the people.

scholarly journals MANAJEMEN DAN PENDISTRIBUSIAN ZAKAT DALAM UPAYA PENINGKATAN KESEJAHTERAAN SOSIAL MASYARAKAT

2021 ◽  
Vol 1 (2) ◽  
pp. 34-50
Author(s):  
Nur Afni
Keyword(s):  
Social Welfare ◽  
Islamic Law ◽  
Economic Empowerment ◽  
Distribution Models ◽  
Library Research ◽  
The People ◽  
The Social ◽  
Scientific Papers ◽  
Islamic Economic ◽  
Management Functions

The management of zakat in relation to economic empowerment means that zakat as an asset of an Islamic economic institution, zakat is a source of strategic potential funds for efforts to build the welfare of the people. Because of that, the Koran gives a sign that the zakat collected is managed appropriately and effectively. The purpose of this research is to describe how the management and distribution of zakat to improve the social welfare of society. The type of research used in this research is library research or library research conducted by collecting data or scientific papers aimed at the research object. The results of the discussion in the article are; 1) in the process of managing zakat, it can be realized seriously, of course, this needs to be supported by good management, as was done in the early days of Islam. Managing zakat effectively and efficiently needs to be managed properly. Therefore, the management of zakat provides the application of modern management functions. 2) Zakat must be distributed to mustahik under Islamic law. 3) the distribution of zakat is carried out based on a priority scale, with due observance of the principles of equity, justice, and territoriality, and 4) Zakat is distributed through two distribution models directly or consumptive zakat, and indirect distribution, namely productive zakat.             

scholarly journals PEMANFAATAN DANA WAKAF TUNAI UNTUK PEMBIAYAAN PEMBANGUNAN INRASTRUKTUR

2018 ◽  
Vol 4 (1) ◽  
pp. 25 ◽  
Author(s):  
Ahmad Syafiq
Keyword(s):  
Social Welfare ◽  
General Public ◽  
Infrastructure Projects ◽  
The People ◽  
The Social

<p>The cash waqf funds can be used for financing the construction of infrastructure projects, since basically the purpose between infrastructure and wakaf development is the same that is to improve the social welfare of the people (ummah). However, since waqf funds belong to the general public handed over to the Waqf Board to be managed, in the inclusion of waqf funds as a source of funds for infrastructure projects development, it is necessary to prioritize prudential aspects so that wakaf funds can again provide sustainable benefits and can be used again for the empowerment of other people</p>

scholarly journals خاندانی نظام کے استحکام میں رزقِ حلال کا کردار

2020 ◽  
Vol 37 (- 2) ◽  
pp. 76-84
Author(s):  
Naseem Akhter Khattak ◽  
Zia Ud Din
Keyword(s):  
Family System ◽  
The Body ◽  
Human Beings ◽  
Spiritual Power ◽  
Negative Effects ◽  
Economic Stability ◽  
Positive Effects ◽  
Good Works ◽  
The People ◽  
The Stability

Mankind came at this earth with their needs. The basic needs of mankind are food for eating, water for drinking, and for the protection of selves; they need wearing clothes and shelter to safeguard themselves from rain, hot and cold. The responsibility of living is dependent on these essential requirements. Islam teaches mankind to earn lawful food. Many verses and hadiths are related to earning lawful food. Islam is a peaceful religion. Therefore, to earn lawful (Halal) food is appreciated. This is a fact that the economic stability has positive effects on human beings' faith, believe, ethics, character, thinking, thoughts, personality and the system of a family. Whereas the financial instability puts negative effects on people's faith, believe ethics, character, thinking, thoughts, personality and the system of a family. That is why Islam advises mankind for earning lawful (Halal) foodstuff. All those sources are considered unlawful (Haraam) to earn money, which directly affects society or people’s wealth, life, and faith. The lawful (Halah) money (food) motivates the people towards good works and unlawful (Haraam) simulates the mankind to do sinful deeds. Food affects the body, like same the unlawful (Haraam) money (food) affects the soul. Lawful foodstuff produces a spiritual power in people for doing good and righteous and to inculcate give values, respect and importance to every relationship and to the society at large. The aim of this draft to elucidate the importance of lawful money (foodstuff) and its role in the stability of the family system.

scholarly journals COMMUNITY OF CHILDREN INMATES AND ASSISTANCE SYSTEM IN THE PENITENTIARY: The Impact of Child Social System to the Assistance Process at Kutoarjo Children Penitentiary

2017 ◽  
Vol 2 (2) ◽  
pp. 111-120
Author(s):  
Indah Sri Utari
Keyword(s):  
Social Order ◽  
Social System ◽  
Social Groups ◽  
Human Beings ◽  
Assistance Program ◽  
Whole Process ◽  
The People ◽  
The Social ◽  
The World ◽  
The Impact

The community of inmates children as a unique and unique social system is difficult to understand when viewed only from the outside, so it is necessary to systematically attempt to know the values, norms, relationships, and objectives-through where and with what they are living, and understand both their own experiences and the world in which they liveThe situational system of the inmates children as human beings (although in this case is the child) to be fostered, is one of the important elements in the whole process of assistance in the Penitentiary is no exception to the Children Penitentiary in Kutoarjo. The entire penitentiary system design, from the assistance program, the assistance mechanism, and the assistance implementation, is actually determined by the circumstances and the reality of the people who are to be fostered, the inmates.The reality of the children inmates who are always on the "social order" in their various communities is essentially constantly changing. Specifically, this study finds links between: the institutional reality of a children penitentiary, which includes the factual circumstances concerning facilities and infrastructure, and the administrative aspects of KutoarjoChildren Penitentiary. The reality of the member of KutoarjoChildren Penitentiaryin the form of identified number of occupants, placement systems, and formal and informal groupings of the targeted children in addition to the build and formed a community of the assisted children in KutoarjoChildren Penitentiary and the basic elements of the Social System of the Auxiliaries in all the community of assisted children and etc.As Soerjono Sukanto said that even though human "convicts" live in a confined state, they instinctively want to interact with fellow inmates. This instinct is referred to as "gregariousness" (Soekanto: 1998: 73), which in the last instance will give birth to so-called "social groups". In this context created social structure, social system, norms and so on.

scholarly journals THE EFFECT OF DAILY LIFE TRACES DUE TO CULTURAL CHANGE ON FIKRET MUALLA'S ART

2021 ◽  
Vol 10 (86) ◽  
Keyword(s):  
Cultural Change ◽  
Social Life ◽  
Cultural Difference ◽  
Daily Life ◽  
Relevant Literature ◽  
Human Beings ◽  
Daily Lives ◽  
The People ◽  
The Social ◽  
Short Time

Culture is the values that constitute the unity of life, thought and belief that a society creates in the historical and social development process. These values, which determine the lifestyle of a nation, people and society, have been passed down from generation to generation. The unique life models, art, morality, laws and order of the society determine the culture of that society and shape the daily lives of the people who make up the society. When the social structure and life of different nations are examined, it is noteworthy that the cultures differ significantly and diverge from each other. While human beings adapt to all kinds of changes with the instinct of survival, they consciously or unconsciously keep pace with their social life in order to continue their social life within the changing cultural structure. Fikret Mualla, a Turkish painter, was born in 1903, until his mid-thirties naturally lived and produced works by being influenced by Turkish culture and society. Although he went abroad for a short time many times during this period, he went to Paris in 1939 and lived there for twenty-six years. During this long period, his art, like himself, was influenced by the culture he lived in, and he reflected the daily life in Paris and artistic expression forms on his works. Cafes, circuses and streets in Paris have become the main subject of the artist's works. To analyze the effects of contemporary life in the context of cultural change through artists and works of art; It is aimed to contribute to the relevant literature by examining the changes brought by the French culture and life in Fikret Mualla's works. In addition, it is aimed to examine how the cultural difference affects the works of the artist in question in terms of subject and technique. Qualitative research methods and techniques were used in the study in which general scanning model was used. Keywords: Culture, Turkish Art, Fikret Mualla

scholarly journals Anthropologie visuelle et représentations alternatives du corps en situation de handicap

2021 ◽  
Author(s):  
Caroline Lardy ◽  
Keyword(s):  
The Body ◽  
Visual Anthropology ◽  
Educational Context ◽  
Learning Methods ◽  
Significant Function ◽  
Werner Herzog ◽  
The People ◽  
The Social ◽  
The Disabled ◽  
The Relationship

This article proposes to reflect on models of documentary staging of sensory disability in open and closed environments. Based on an anthropology of the sensitive, the analysis will focus on the works of Frederick Wiseman and Werner Herzog in particular. The analysis tools of visual anthropology will allow us to examine the scenic biases and the singularity of the authors’ views on disability as well as the variety of learning methods used by the people filmed. We will focus on the description of the body in a situation of disability, on the relationship between the able-bodied and the disabled, as well as on the significant function that the social, medical and educational context can have in the situations described.

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