scholarly journals Problems of authentic performance of works for the Baroque epoch on the organ

Author(s):  
Т. О. Медведнікова ◽  
Т. Л. Фещенко

The purpose of the article is to study the baroque principles ofplaying the organ and the advantages of authentic performance of works ofthe Baroque era in our time. The methods, which are used into therepresented work, are historical, comparative, structurally analytical,axiological as well as generalizing. Scientific novelty consists in revealingthe features and specifics of authentic performance on a modern organ andcomparing the authentic and modern interpretation of works of theBaroque era. Conclusions. The organ has a long history of its evolution.The path of its formation began in the 7th century BC. with the advent ofPan's flute. Over the centuries, the instrument that we know today has beenshaped. The peak of the evolution of the organ is the period of the Baroqueera (XVII – the first half of the XVIII century). At that time, many organmasters worked on improving the instrument, including the North German master Arp Schnitger, whose organs are directly connected with the workof Dietrich Buxtehude and his contemporaries. In the second half of the18th century, organ art lost its primacy to symphonic and chamber music.Only at the beginning of the 19th century did composers and masters againturn to the organ. The instrument acquires new qualities, in connectionwith which the performers' attitude to the interpretation of baroque worksis changing. The main task of the performer is to achieve maximum soundeffect, behind which the true meaning of Baroque works is lost. Therefore,at the same time, supporters of an authentic interpretation appear whoadvocate baroque principles of performance on authentic instruments.Authentic sounding on a modern organ is possible due to following certainrules and using only those features of a modern organ that are inherent in abaroque instrument.

2021 ◽  
Vol 1 (7) ◽  
pp. 496-512
Author(s):  
V. A. Fomenko ◽  
A. T. Dzhumagulova

The issues of the current stage of studying the history of the Karras colony and nearby European settlements in the 19th and first half of the 20th centuries are considered. A review and analysis of new sources and historiography from 2000 to 2020 has been carried out. The relevance of the study is due to the poorly studied and fragmentary coverage of the history of European settlements in the central part of the North Caucasus in the 19th — first half of the 20th centuries in Russian historiography. The authors dwell on terminology issues. It is emphasized that the terms-cliches ‘mountaineers’ and ‘Tatars’ are characteristic of the historical literature of the 19th century and are inaccurately used by some authors today. The novelty of the research is seen in the fact that in this work the history of the Karras colony and neighboring settlements of Europeans in the 19th — first half of the 20th centuries is considered based on publications of 2000—2020. It is concluded that there is a possibility and a need for an independent review of the history of the Scottish mission, the center of which was originally located in Karras. The authors proceed from the fact that the history of the settlements of the colonists has a broader chronological framework and the main task of the colonists was not always missionary activity.


2018 ◽  
Vol 24 (2) ◽  
pp. 85-110
Author(s):  
Joanna Kulwicka-Kamińska

The religious writings of the Tatars constitute a valuable source for philological research due to the presence of heretofore unexplored grammatical and lexical layers of the north borderland Polish language of the 16th-20th centuries and due to the interference-related and transfer-related processes in the context of Slavic languages and Slavic-Oriental contacts. Therefore the basis for linguistic analyses is constituted by one of the most valuable monuments of this body of writing – the first translation of the Quran into a Slavic language in the world (probably representing the north borderland Polish language), which assumed the form of a tefsir. The source of linguistic analyses is constituted by the Olita tefsir, which dates back to 1723 (supplemented and corrected in the 19th century). On the basis of the material that was excerpted from this work the author presents both borderland features described in the subject literature and tries to point the new or only sparsely confirmed facts in the history of the Polish language, including the formation of the north borderland Polish language on the Belarusian substrate. Research involves all levels of language – the phonetic-phonological, morphological, syntactic and the lexical-semantic levels.


2020 ◽  
Vol 72 (4) ◽  
pp. 985-1005
Author(s):  
Miriam Bankovsky

Abstract This article contributes to our knowledge of two early phases in the history of household economics. The first is represented by the 19th-century theory of Alfred Marshall and the second by the interwar theories of several North American consumer economists (Hazel Kyrk, Elizabeth Hoyt, and Margaret Reid). The aim is to present the analytical focus and accounts of social good that animated these phases. Since Marshall’s focus was on improving industrial production, his family economics explained how the Victorian family could improve the labour it contributed to industry. But the North American consumer economists sought to improve family consumption. Regarding ethics, 19th-century families were to cultivate an industrious and altruistic character. But the consumer economists thought families needed protection from producer fraud, along with living standards that expressed their individuality. Early household economics also accepted the gendered family form that had accompanied these developments, rejecting more ‘activist’ conceptions.


2021 ◽  
Vol 72 (3) ◽  
pp. 152-160
Author(s):  
Irina V. Pochinskaia ◽  

The article is devoted to the analysis of two Old Believers eschatological writings created in the Urals in 1820–1840s, which are now kept in the largest collections of the Ural Cyrillic old printed books and manuscripts: the Laboratory of Archaeographical Studies (LAS) of the Ural Federal University and the library of the Ekaterinburg Orthodox seminary. One of these essays is “Tolkivanie o Antichriste” (“The exegesis on the Antichrist”), which substantiates the idea that Napoleon I is the Antichrist. It has already been introduced into scientific circulation in the 19th century, but its copies from the LAS fund allowed revealing a new data about the history of its existence. The article clarifies the date of the essay, determines its impact on later Old Believers literature. The second essay, “Tsvetnik” (“Flower Garden”), continues the theme of the first one, relying on it. “Tsvetnik” is a rather complicated and multifaceted work, containing a lot of reasoning. It covers a lot of questions, problems and assessments of domestic and foreign events contemporary to the author. The main task of the essay was to substantiate the fact that Louis Napoleon, the future French emperor Napoleon III, was the new hypostasis of Napoleon I, the antichrist. The article analyses in detail main ideas of the Tsvetnik’s author, the source base of his work, which included not only traditional Christian literature, but also contemporary to the author secular publications.


2017 ◽  
Vol 13 (2) ◽  
pp. 55-63
Author(s):  
D S Kidirniyazov

Liberation struggle of mountaineers of the North Caucasus in the first half of the 19th century has always been one of the most topical problems in Russian historiography, since an integral, truthful and genuinely scientific concept of the events, which played an important role in the destinies of the peoples of the region, has not been created yet. It is known that the assessment of the Caucasian War has been changed many times. The researchers have misrepresented events and slanted a number of problems in the history of the local peoples and their relationship with Russia. The history of long heroic and at the same time tragic struggle of the mountaineers for freedom and independence is complex and unique. The people’s liberation movement arose due to socio-economic and political situation in the region, although intrigues of emissaries of other states also influenced the mountaineers’ struggle. The main reasons for the people’s liberation struggle appeared in the North-East Caucasus when the socio-political situation in the region had considerably changed. Basing on archival materials and special historical literature, the author of the article analyzes the liberation struggle of the mountaineers of the North-West Caucasus against the tsarist autocracy under the command of Shamil’s Naib Muhammad-Amin. The goal of the article is to trace the course of the people’s liberation struggle in the North-West Caucasus and its legal aspects in terms of both positive and negative sides. The author focuses on administrative and commanding talent of Muhammad-Amin, who managed to rally the mountaineers and organize the people’s liberation movement.


Ars Adriatica ◽  
2016 ◽  
pp. 219
Author(s):  
Sanja Žaja Vrbica

Among the numerous travelogues describing southern Dalmatia, Dubrovnik, and its surroundings, the booklet called Lacroma merits special attention. Its author was the widowed Crown Princess Stephanie (1864-1945) and the illustrations were provided by Anton Perko, seascape painter at the court and the former governor of Lokrum. The first edition was published in 1892 in German, followed by an Italian one five years later. This article focuses on the first, German edition. Painter Anton Perko (1833-1905) stayed on the island of Lokrum from January 1879 until the beginning of 1881, with minor absences. The following year, he spent the entire winter on the island, and when the princely couple moved to Vienna, he also moved there in 1883. After the Mayerling drama, when Rudolf and his young mistress Marie Vetsera were found dead under mysterious circumstances, Perko’s life changed as well, yet he remained in the service of the widowed princess until 1896, when he retired. Anton Perko did not write an autobiography, but his important position in the royal household is evident from the fact that Stephanie and her daughter took care of his widow after his death in 1905. In 1892, a volume on Dalmatia was published as part of the complex work Die österreichisch-ungarische Monarchie in Wort und Bild, initiated by Prince Rudolf and continued by his widow Stephanie, which must have also inspired her to write a separate book on Lokrum with its rich historical, cultural, and natural heritage. Her description of Lokrum is intended for future tourists, potential visitors from the north, and introduces the reader to this insular Arcadia with descriptions of its position in southern Dalmatia and Dubrovnik, after which she turns to the history of Lokrum and its monuments, with reference to two written sources: the Apendius chronicle and the Memorie storiche sull’isola Lacroma, published in Vienna in 1861. Illustrations by Anton Perko are completely subjected to the text, eternalizing scenes described by Princess Stephanie and faithfully presenting the details that intrigued the author. The German version of Lacroma was published shortly before the end of Perko’s active life, spent largely next to the Crown Prince and his wife. It may thus be understood as a sort of sublimation for his work as the court secretary and painter. Sketches for the nineteen illustrations in the Lokrum booklet were probably made in the previous decades, while Perko was still the governor of the island. Among his works donated to the libraries of Dubrovnik, there are three drawing folders of small dimensions titled Lacroma and dated to 1879 and 1880 respectively, as well as a number of drawings and watercolours showing Lokrum’s landscapes. As a passionate sketcher, Perko must have made a far larger number of drawings on the island, but they must have been acquired by Stephanie after his death, which is why the Dubrovnik collection possesses only a small segment of his oeuvre. With its historical overview, descriptions of architecture and vegetation, and especially the contemporary details, this travelogue offers a precious insight into the appearance and life of the island in the 19th century. Especially valuable details include those referring to the interior of the summerhouse, inscriptions on the walls of the monastery, and Maximilian’s poetry, which Stephanie recorded preserving it from oblivion and making it available for a wider audience. Perko’s illustrations carefully follow the text, completely subjecting themselves to the author’s tone and introducing us to the solitude of island vistas and their hidden beauty in the conservative artistic tradition of the late 19th century. The painter has drawn with utter precision the architecture and the vistas of the island, the imperial residence, and the coastline, including the rare inhabitants in the serene solitude of their isolation, in the spirit of AustroHungarian Orientalism that he adhered to, yet he also gave us an image of the island that is nowadays almost unrecognizable owing to the rich vegetation. This paper analysis the textual and visual segments of the travelogue and their contribution to our knowledge of the island’s recent history, including the imperial residence and the natural resources.


2021 ◽  
Vol 66 (1) ◽  
pp. 56-72
Author(s):  
Nadežda Morozova

The history of Old Believers in Lithuania in the 19th century is insufficiently studied. Well, we know the main centers, events and names of the most important figures, the key moments in the history of the Old Believer society are identified. But there are any generalizing monographs in this field and now the main task is to accumulate empirical material and try to put them in a future common historical narrative. The Old Believer community of Rimkai is one of the oldest in the central part of present-day Lithuania. In 1856 an Old Believers’ church assembly was held in the village of Rimkai. This assembly has so far been unknown in historiography, so this is the first time information about the meeting is being introduced into scientific circulation. The resolutions of the assembly are preserved in the only manuscript, which i s now held at the Russian State Library as part of E. V. Barsov’s collection no. 1025. The resolutions consist of 33 articles discussing the Old Believers’ iconolatry as well as regulation of ritual and everyday norms of behaviour applicable to both church leaders and ordinary parishioners. The documents were signed by 13 Old Believers’ spiritual fathers and monks from Lithuania and East Prussia. This study contains a diplomatic edition of Rimkai resolutions too. The text of the document is supplemented by historical commentary and source analysis.


2006 ◽  
Vol 10 (2) ◽  
pp. 181-189 ◽  
Author(s):  
Elena Inozemtseva

AbstractSlave-trade was one of the main factors in the system of complicated and contradictory interactions between the peoples of the North Caucasus, Transcaucasia, and Russia. Everlasting inter-ethnic clashes and wars, political instability, great demand and high prices for 'human commodities' strongly promoted the growth of this business in Dagestan and in the North Caucasus in general. The feudal lords used to organise "commercial" campaigns, aimed at capturing people and getting ransom. For centuries, this cruel industry had remained one of the dominating elements in the economy of this multi-ethnic region. The paper, based mainly on the archive documents, offers a short history of slave-trade in Dagestan up to its final abolishment in the 60-s of the 19th century.


Author(s):  
Sergey M. Ryazanov

The development of the city police of the Ural region, starting with the police reform in the second half of the 19th century, is considered. The relevance of the study for domestic science lies in the fact that, despite a serious study of the Ural city police, no generalizing works about it still exist. The aim of the study was, therefore, to study the development of the police in the cities of the Urals in close relationship with the processes of imperial modernization, which significantly accelerated after the abolition of serfdom. The theory of modernization of Russia proposed by B.N. Mironov. The methods of research are “classical” methods of historical science, formulated by I.D. Kovalchenko: historical-genetic, historical-comparative, historical-typological, historical-systemic. The result of the research was a comprehensive study of the institute of the police in the above geographical and chronological framework. The results obtained can be used in teaching courses: “History of the Urals”, “History of Russian Law Enforcement Agencies” and others. It is concluded that the Reform of 1862 failed to create police bodies in the Urals adequate to the rapid modernization processes that began during this period. Further strengthening of the police was greatly hampered by the limited funds of local budgets and the reluctance of the city authorities to increase police spending.


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