Emigrazione, multiculturalità e psicoanalisi: il punto di vista di una psicoanalista

PSICOANALISI ◽  
2009 ◽  
pp. 5-19
Author(s):  
Patricia Grieve

- Emigration and its consequences, present-day multi-cultural societies, confront us with many questions, as individuals, and in our psycho-analytic work with patients. From Psycho- analysis, we can observe how our encounter with different cultures refers us to the initial encounter with differences, at the base of psychic life, and to the first identifications and the unconscious personal myths that give narrative shape to the latter. In this respect, within the analytic situation, cultural differences affect the transference and the countertransference, particularly when patient and/or analyst belong to different cultures.Parole chiave: emigrazione, multiculturalismo, colpa, identità, scissione, altroKey words: Emigration, multiculturalism, guilt, identity, splitting, other

PSICOANALISI ◽  
2009 ◽  
pp. 35-58
Author(s):  
Henry F. Smith

- Using detailed clinical vignettes, the author argues that, despite the current idealization of the concept of forgiveness, the term has no place in psychoanalytic work, and there are some hazards to giving it one. Clinically, the concept of forgiveness is seductive, implying that there should be a common outcome to a variety of injuries, stemming from different situations and calling for different solutions. Every instance of what we call forgiveness can be seen to serve a different defensive function. While the conscious experience of what is called forgiveness is sometimes confused with the unconscious process of reparation, the two can only be described at different levels of psychic life. Despite the fact that in "the unconscious" there is not such a thing as forgiveness; the term has an adhesive quality in our thinking that also blunts the analyst's appreciation of the aggressive components in the work. In a final vignette, the author illustrates an analytic outcome that has the appearance of forgiveness, but is best understood as the complex result of the everyday work of analysis.Parole chiave: Accettazione, aggressività, compromesso, controtransfert, difesa, perdono, riconciliazione, riparazione, risentimentoKey words: Acceptance, aggression, compromise, countertransference, defense, forgiveness, reconciliation, reparation, resentment


2019 ◽  
Vol 10 (1) ◽  
pp. 256-266
Author(s):  
Fabio Vannucci ◽  
Alessandra Sciutti ◽  
Hagen Lehman ◽  
Giulio Sandini ◽  
Yukie Nagai ◽  
...  

AbstractIn social interactions, human movement is a rich source of information for all those who take part in the collaboration. In fact, a variety of intuitive messages are communicated through motion and continuously inform the partners about the future unfolding of the actions. A similar exchange of implicit information could support movement coordination in the context of Human-Robot Interaction. In this work, we investigate how implicit signaling in an interaction with a humanoid robot can lead to emergent coordination in the form of automatic speed adaptation. In particular, we assess whether different cultures – specifically Japanese and Italian – have a different impact on motor resonance and synchronization in HRI. Japanese people show a higher general acceptance toward robots when compared with Western cultures. Since acceptance, or better affiliation, is tightly connected to imitation and mimicry, we hypothesize a higher degree of speed imitation for Japanese participants when compared to Italians. In the experimental studies undertaken both in Japan and Italy, we observe that cultural differences do not impact on the natural predisposition of subjects to adapt to the robot.


2021 ◽  
Vol ahead-of-print (ahead-of-print) ◽  
Author(s):  
Theeranuch Pusaksrikit ◽  
Sydney Chinchanachokchai

Purpose The purpose of this paper is to examine the effects of cultural differences and the types of relationship closeness involved in recipients’ emotional and behavioral reactions after receiving disliked gifts. Design/methodology/approach Collecting data from Thailand and the USA, two experiments were conducted in a 2 (self-construal: independent/interdependent) × 2 (relationship closeness: close/distant) between-subjects design. Study 1 explores the recipients’ feelings and reactions upon receipt of a disliked gift. Study 2 explores the disposition process for a disliked gift. Findings The results show that a recipient’s emotions, reaction and disposition process can be affected by cultural differences and relationship closeness: specifically that close and distant relationships moderate the relationship between self-construal and gift-receiving attitudes and behaviors. Research limitations/implications Future research can investigate representative groups from other countries to broaden the generalizability of the findings. Practical implications This understanding can guide gift-givers when selecting gifts for close or distant recipients across cultures. Additionally, it can help retailers develop and introduce new marketing strategies by applying self-construal as a marketing segmentation tool for gift purchase and disposition. Originality/value This research is among the first studies to offer insights into how individuals in different cultures manage disliked gifts they receive from people in either close or distant relationships.


2021 ◽  
Vol 2021 ii (15) ◽  
pp. 146-182
Author(s):  
Haroula Hatzimihail ◽  
Ioannis Pantelidis

In this announcement, the various –linguistic and non-linguistic- symbols used in the literary work 'Around the world in 80 days', written by Jules Verne, are examined from an intertemporal and contemporary point of view. The references through these points of view, in matters of multiculturalism and multilingualism, are becoming classical in nature: they concern the necessity of the applied ability to communicate between individuals who belong to different social classes and age groups, speak the same or different languages, come from different cultures, with rights and obligations in their various areas of life, etc. Key-words: linguistics, multilingualism, multiculturalism, semiotics, semiotic systems, symbols


2010 ◽  
Vol 13 ◽  
pp. 6-11
Author(s):  
Karsten Weber

Within the information ethics community one can observe a mainstream discussion including some fundamental presuppositions which appear to be something like dogmas. The most important of these dogmas seems to be that we must create a new kind of intercultural information ethics. It is often argued that (comparative) studies have shown that different cultures, according to culturally determined norms and values, react in different ways to the impacts of ICT; it is stressed that an intercultural information ethics must take these cultural particularities into account. But in the paper at hand it shall be argued that taking cultural differences into consideration does not create a necessity to invent a new intercultural information ethics. On the contrary it shall be claimed that we already know several intercultural ethics which only have to be applied to ICT and its impact to societies.


2019 ◽  
Vol 1 (1) ◽  
pp. 99-110 ◽  
Author(s):  
T. S. Samokhina

Successful interaction across cultures requires cultural awareness and cultural intelligence which help the participants of communication select effective verbal and nonverbal means to realize their communicative intention. The paper addresses communicative strategies of representatives of different cultures in similar communicative situations. The author shows conclusively that though the Americans and the British share the same language their communicative behavior differs in typical situations of business interaction, which makes them use different verbal and nonverbal means to achieve their communicative goals. Due to the cultural differences, Russian speaking students need to be taught these differences to achieve cultural intelligence.


2020 ◽  
Vol 5 (2) ◽  
Author(s):  
Denasya Nasution ◽  
Said Fadhlain ◽  
Reni Juliani

The novel Bumi Manusia is a controversial novel that contains Indigenous life in the Dutch colonial period. Pram depicts the cultural differences between Indigenous and Dutch with a very contrast in all aspects in more detail and depth. The purpose of this research is to expose the cultural differences which are framed in the novel Bumi Manusia. This research is also intended to expose the differences between Javanese and Dutch cultures which not only distinguish culture based on appearance and language. This research is a qualitative descriptive study with secondary data which are obtained from the library research, in the form of literature which are related to this research. The results of this study are: 1) Culture can affect one's personality and mindset. 2) The author describes broader cultural differences and is able to criticize the social gap or strata which are formed from the different cultures at the same time. Keywords :Framing Analysis, Media Studies, Bumi Manusia


2020 ◽  
Vol 8 (18) ◽  

Synchronization to music is a basic ability for humans and the key component of synchronization is to entrain a particular rhythm. EEG studies show that when we synchronize with a rhythm, our brain waves also synchronize. From this view, trance can be a state of consciousness that is a result of rhythmic entrainment of brain waves. It is known that Shamans perform a ceremony with drums and experience trance for centuries. Although using rhythm to mediate trance goes back to Shamanism, it is also a part of different cultures. Trance experience continues its existence with psychedelic trance dance in the West and also with dhikr and Sama in the East world. If we define the term of “trance” as “a state of wajd”, experiences of Shaman rituals, psychedelic dance and dhikr are similar, because of using rhythm as a mediator. In this review, comparison of the trance experiences shows that the psychological effects of rhythmic entrainment point to a fundamental mechanism beyond cultural differences. Keywords Rhythmic entrainment, synchronization, trance


La Palabra ◽  
2014 ◽  
pp. 143
Author(s):  
Andrea Paola Vargas Quiroz

El objetivo de este artículo es mostrar que la postura escritural de Hélène Cixous como práctica de la miopía, constituye el fundamento para la postura estética de la escritura del ver no viendo, cuyo efecto refractario fecunda la creación artística. El método comparativo pone en contacto el nacimiento de laescritura por la miopía, la epistemología desde el cuerpo de Ellie Epp (2005) y la naturaleza de la obra de arte de Maurice Blanchot (2012). Se concluye que para anclar la postura del ver no viendo de los artistas, es necesario mantener un equilibrio miope entre lo inconsciente y lo consciente en su relación con el lenguaje, el sujeto y la vida.Palabras clave: escritura, creación ar tística, miopía, epistemología desde el cuerpo.AbstractThe objective of this article is to demonstrate the writing position of Hélène Cixous as a myopic practice, which constitutes the foundation for an aesthetic of writing as seeing without seeing. The comparative method puts into contact the birth of writing through myopia, embodiment theory byEllie Epp (2005) and the nature of the work of art by Maurice Blanchot (2012). It is concluded that in order to root the position of seeing without seeing of artists, it is necessary to maintain a myopic equilibrium between the conscious and the unconscious, in its relation to language, subjectivity andlife. Key Words: Writing, artistic creation, myopia, embodiment.


2018 ◽  
Vol 72 (1) ◽  
pp. 69-97 ◽  
Author(s):  
Darren T Baker ◽  
Elisabeth K Kelan

The aim of the article is to explore the psychic life of executive women under neoliberalism using psychosocial approaches. The article shows how, despite enduring unfair treatment and access to opportunities, many executive women remain emotionally invested in upholding the neoliberal ideal that if one perseveres, one shall be successful, regardless of gender. Drawing on psychosocial approaches, we explore how the accounts given by some executive women of repudiation, as denying gender inequality, and individualization, as subjects completely agentic, are underpinned by the unconscious, intertwined processes of splitting and blaming. Women sometimes split off undesirable aspects of the workplace, which repudiates gender inequality, or blame other women, which individualizes failure and responsibility for change. We explain that splitting and blaming enable some executive women to manage the anxiety evoked from threats to the neoliberal ideal of the workplace. This article thereby makes a contribution to existing postfeminist scholarship by integrating psychosocial approaches to the study of the psychic life of neoliberal executive women, by exploring why they appear unable to engage directly with and redress instances of gender discrimination in the workplace.


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