scholarly journals Ideología del rol de género, espiritualidad y religiosidad en contextos militares

2018 ◽  
Vol 3 (2) ◽  
pp. 75-92
Author(s):  
Hugo Simkin ◽  
Gisela Matrángolo ◽  
Susana Azzollini

Distintos autores observan que las concepciones en relación al género en contextos militares son reforzadas por los vínculos entre las Fuerzas Armadas y las instituciones religiosas, caracterizadas tradicionalmente por la promoción de roles de género más conservadores. Sin embargo, mientras que el apego a los roles tradicionales suele asociarse positivamente con la religiosidad, su relación con la espiritualidad permanece relativamente inexplorada. Por este motivo, el presente estudio se propuso identificar si existen relaciones entre la espiritualidad, la religiosidad y la ideología del rol de género en una muestra de 102 participantes de ambos géneros con experiencia militar. Se emplearon las escalas ASPIRES e IRG para la evaluación de los constructos de interés. Los resultados sugieren que mientras que la religiosidad se encuentra asociada positivamente a creencias vinculadas a una ideología del rol de género más conservadora, la espiritualidad no se encuentra relacionada en absoluto. Las implicancias del estudio aportan al esclarecimiento del modo en que se relacionan estas variables en contextos militares y religiosos, así como a la discriminación de la espiritualidad y de la religiosidad como constructos diferentes.AbstractDifferent authors observe that the conceptions in relation to gender in military contexts are reinforced by the links between the Armed Forces and religious institutions, traditionally characterized by the promotion of more conservative gender roles. However, while higher attachment to traditional values seems to be associated with religion, it´s relationship with spirituality remains unexplored. For this reason, this study aimed to explore the relationships between spirituality, religiosity and gender role ideology in a sample of 102 participants of both genders with military experience. The ASPIRES and IRG scales were used for the evaluation of the constructs of interest. The results show that while religiosity is found to be positively related to beliefs linked to a traditional gender role ideology, spirituality is not related to it at all. The findings of the study contribute to the clarification of the way in which these variables are related to each other in religious and military contexts, as well as to the discrimination of spirituality and religiosity as different constructs.

2021 ◽  
Vol 8 (4) ◽  
Author(s):  
Alper Çuhadaroğlu

In this study, the relationships between university students and their perceptions of gender roles and epistemological beliefs were investigated. Gender roles are a phenomenon that are determined by culture, and begin to emerge at an early age, which may include some stereotypical behaviors along with a number of attitudes, duties and obligations that the individual is expected to perform as a woman or a man. Epistemological belief is seen as an individual feature of how knowing and learning take place. In this study, a mixed method was used. The quantitative study group consists of 517 students from both universities, while the qualitative study group consists of 85 people. Gender Role Attitudes Scale and Epistemological Beliefs Scale were used to collect quantitative data. In order to obtain qualitative data, participants were given a form consisting of open-ended questions. According to the analyses, it was determined that there was a significant relationship between the participants' epistemological beliefs and gender roles attitudes and, epistemological beliefs were a significant predictor of gender roles attitudes. The results obtained are discussed in line with the existing literature. <p> </p><p><strong> Article visualizations:</strong></p><p><img src="/-counters-/edu_01/0798/a.php" alt="Hit counter" /></p>


1986 ◽  
Vol 10 (3) ◽  
pp. 203-220 ◽  
Author(s):  
Alice H. Eagly ◽  
Carole Chrvala

The experiment examines status and gender role explanations of the tendency for women to conform more than men in group pressure settings. Subjects believed they were assigned to groups containing two males and two females in addition to themselves and received these other group members' opinions, which were represented as deviating from the opinions that subjects had given earlier. Subjects then gave their opinions with the other group members either having or not having surveillance over these opinions. In addition, subjects were required to form impressions of each other's likability or expertise. The findings indicate that subjects' sex and age affected the extent of their conformity. Among older (19 years and older) subjects, females conformed more with surveillance than without it, whereas surveillance did not affect males' conformity. Among younger (under 19 years) subjects, surveillance had no effects. Analysis of sex differences revealed that older females were significantly more conforming than older males when under surveillance as well as when subjects formed impressions of one another's likability. Among younger subjects, there were no sex differences. These findings are discussed in terms of the theories that (a) both sex and age function as status characteristics and (b) gender roles determine conformity.


Humanities ◽  
2020 ◽  
Vol 9 (3) ◽  
pp. 83
Author(s):  
Lauren Dundes

Princess Merida, the “tomboy” princess in Disney/Pixar’s Brave, won praise for escaping the strictures of femininity and maternal demands for feminine propriety. In addition to her overt defiance of gender roles and demand for agency, Merida also enacts hegemonic masculinity by mocking her suitors during an archery contest in which she is the prize. The ridicule is the prelude to her dramatic, winning bullseye that feminizes the men, in a scene rich in symbolism about gender and power. In enacting the final phase of the tomboy paradigm, however, Merida reverses her trajectory as her rebellion against femininity ebbs. She then resolves conflict by displaying vulnerability rather than performing brave deeds. This marked shift to a more traditional gender role raises questions about her stature as a model of autonomy able to withstand the pressure to conform.


1993 ◽  
Vol 14 (2) ◽  
pp. 157-188 ◽  
Author(s):  
DIANE N. LYE ◽  
TIMOTHY J. BIBLARZ

This study examines the relationship between the gender role and family attitudes of husbands and wives and five indicators of marital satisfaction. The authors argue that men and women who espouse nontraditional attitudes are likely to be less satisfied than their more traditional counterparts. An empirical analysis is presented using data from husbands and wives interviewed in the 1987-88 National Survey of Families and Households. Husbands and wives who hold nontraditional attitudes toward family life are less satisfied with their marriages, as are men and women whose attitudes diverge from their spouse's attitudes. The effects of attitudes did not vary according to the actual gender roles observed by the couple.


Author(s):  
Brian J. Willoughby ◽  
Spencer L. James

This chapter provides an overview of emerging adults’ views on gender and gender roles. The authors describe their findings regarding who emerging adults believe benefits more from marriage, men or women. Little consensus seemed to exist regarding how emerging adults viewed the connection between gender and marriage; the authors propose that this is a reflection of our current culture, which continues to move toward gender neutrality and the dismissal of gender differences. The authors also explore how emerging adults believe gender roles will play out in their own marriages. A specific paradox whereby emerging adults aspire to an egalitarian role balance yet tend to end up in traditional gender roles is discussed.


2009 ◽  
Vol 30 (7) ◽  
pp. 612-626 ◽  
Author(s):  
Jared A. Wilkerson ◽  
Niwako Yamawaki ◽  
Samuel D. Downs

1992 ◽  
Vol 19 (2) ◽  
pp. 93-95 ◽  
Author(s):  
Harvey R. Freeman

Students read a set of three instructor descriptions representing feminine, masculine, and androgynous gender roles. After reading the descriptions, students rated their willingness to take a clinical and an experimental psychology course from the instructor. A repeated measures analysis of variance (ANOVA) revealed a significant effect of instructor gender role. Students were less willing to take a course from the masculine instructor than from either the feminine or the androgynous instructor. A significant Instructor Gender Role X Type of Course interaction was also observed. Student and instructor gender did not affect willingness to take a psychology course.


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