Walking on Borderlines, Crossing Frontiers

2012 ◽  
Vol 21 (2) ◽  
pp. 9-19 ◽  
Author(s):  
Ina-Maria Greverus

The history of the Anthropological Journal of European Cultures is told here as stories of boundary crossings between cultures of Europe and their overseas relationships: from the outset through developments and 'shifting grounds', to the present day. These stories have ranged from the Wall that divided nations to the vision and reality of European Unity. At the same time, the journal has sought to transcend boundaries between disciplines that, especially in Europe, have often remained attached to national and colonial traditions of monographic description of regions and tribes.Ethnography needs transnational and transdisciplinary discourses and comparison, without losing sight of fieldwork in situ and multiple sites, including from the perspective of the Other.'Anthropologising Europe' has been a key concern of the journal, as have the 'shifting grounds' of 'doing ethnography' in the context of globalisation that sediments places and spaces. Separations received much attention: of nations by the wall between capitalism and communism, in gender relations, or through national and regional bordering processes. But there were also the boundary transgressing utopias of a collage of hybrid society as poetic spark, in which the hybrid anthropologist, too, might feel at home in his or her various hermeneutic endeavours.

De Medio Aevo ◽  
2020 ◽  
Vol 14 ◽  
pp. 99-115
Author(s):  
Laurence Moulinier Brogi

Thanks to an unprecedented experience, that of confinement on a global scale due to a pandemic, this article offers a reflection on the confinement of only a part of humanity, women, at a given time, the 12th century, as a modest contribution to the history of gender relations in the Middle Ages. Different women, in fact, underwent or on the contrary sought at that time isolation and seclusion: in all cases, their loneliness was linked to men, who inspired them to withdraw as a solution to escape marriage and sexuality, or required to get rid of their unwanted company. We therefore wonder here what are the faces and common points of the various forms of relegation that were going on, what resistance women could oppose, but also what were its limits: some of them chose the solitude as a pledge of peace and security but could they really be left alone? Could the recluses really provide for themselves? Were the imprisoned wives not kept in touch with the outside world, especially the male? At the end of this study, absolute solitude in the feminine seems more an ideal than a reality because even in the most austere cells, women could hardly do without men completely. On the other hand, confinement largely protected them physically, leaving in many cases other types of love than carnal one to flourish


1955 ◽  
Vol 75 ◽  
pp. 69-73 ◽  
Author(s):  
R. Pfeiffer

When the Chairman of Council asked me to read a paper at the Jubilee Meeting of the Classical Association, I felt highly honoured by this kind invitation. Twice before I have enjoyed the privilege of reading papers at General Meetings of the Association during the last war, when I had been most hospitably received in this country and had found a new home at Oxford. I confess I still feel quite at home here, and it gives me enormous pleasure to come over from Munich and to speak to you once more; so I am deeply grateful to you for giving me this opportunity.But I think I owe you at least one word of explanation for the strange title of this lecture. The Chairman of Council said in his letter ‘that although one lecture should be given on the history of the Classical Association, the other papers should look forward rather than backward’. Now, I had been doing some work on a Hellenistic poet myself, especially during the years at Oxford; as far as I am concerned, I have finished with studies in that province of learning.


1891 ◽  
Vol 37 (159) ◽  
pp. 562-566

The trial of Duncan for a homicidal assault upon his wife on May 12th, 1891, offers several points of considerable interest. It is necessary, first of all, to give a brief history of his antecedents. Early in 1854, when a lad of 15, he had two falls on his head, the first of which was severe. It occurred at school while wrestling with another boy. They fell on a stone step or flag in front of the school, Duncan coming down on his head in violent contact with the stone, and the other boy upon him. He was taken to a surgeon. He was stunned, suffered from headache for some weeks, and was at home for about two months. It was not long before a marked change in his character was observed. From being a most considerate and thoughtful boy, he became indifferent and careless, although he did well in his studies. His feelings towards his father, of whom he had always been fond, altered. He said it made him nervous to sit in the same room with him. He became unsettled in all his actions, shut himself up from society, and avoided speaking to people whom he met in the street. He had terrible fits of depression, and he suffered much from insomnia. However, he went to Leheigh University, but in the course of some months suddenly returned home. Indeed, his instability of character had become such that he made plans one day only to break them the next. In 1886 he went to Baltimore to prepare for the Johns Hopkins University. It was not long before he escaped and wrote a letter to his mother in the wildest excitement. At the above-mentioned University he failed to pass the examination in mathematics, and again went off without letting anyone know where he had gone. Fear was felt that in one of his fits of despondency he had committed suicide. As a matter of fact he did contemplate it. He however went to England. He shortly, however, recrossed the Atlantic and resumed his studies. He wrote to his mother after making the attempt, that it was useless, for “he could not comprehend what he was studying.” His brother, a professor in Johns Hopkins University, wrote home that it was absolutely necessary for him to suspend all mental work or the consequence would be serious. In the following summer (1887) he was in the country, constantly changing his plans and labouring under alternate attacks of depression and excitement. It is impossible to give the number of instances in which sudden changes occurred. He began to study medicine, but soon threw it up. In 1888 his brother got him a post in an electrical company, but he immediately returned to Baltimore in great excitement. It was at this time that he consented to see Dr. Kempster, who had accidentally met him some time before, and had been struck with his strange aspect. Dr. Kempster's first impression was confirmed, and he warned the parents as to the necessity of placing him under care. He refused to stay with Dr. Kempster, as his friends wished him to do. Not long afterwards we find him in California, where he had been sent by his brother. After running away and returning he ultimately left California in the spring of 1890. About this period he had visual hallucinations. He continued to suffer from insomnia. He sailed to Europe in the autumn of 1890. In December of that year he wrote home that he had proposed to Miss Jaderholm, a Fin at Abo, and asked his parents' consent, which was given. They were married in February, 1891, although he had written to his mother that the engagement was broken off. Why he did so is not clear, but disregard for truth was one of his characteristics after the above-noted change in moral character came over him.


1962 ◽  
Vol 52 (1-2) ◽  
pp. 97-103 ◽  
Author(s):  
Joyce Reynolds

The eight inscriptions transcribed and discussed below concern, in the first instance, the early history of Cyrenaica as a Roman province; but since most of them certainly and all of them perhaps involve Pompey and Cn. Cornelius Lentulus Marcellinus, one of his legates in 67 B.C., they have a much wider significance in illustrating Pompey's policy and position in that year.1 and 2. Two rectangular marble bases, each inscribed on one face with identical texts. Found at Cyrene, one in 1860, within the Temple of Apollo (now in the British Museum), the other in 1927, in front of the same Temple (left in situ).


Phytotaxa ◽  
2019 ◽  
Vol 392 (3) ◽  
pp. 163 ◽  
Author(s):  
BOZENA KOLANO ◽  
JAMIE McCANN ◽  
MAJA OSKĘDRA ◽  
MARCELINA CHRAPEK ◽  
MAGDALENA ROJEK ◽  
...  

Hybridization and polyploidization appear to be ubiquitous in the evolution of Chenopodium s.s., but the origin and the evolutionary history of the polyploid chenopods is still poorly understood. Phylogenetic analyses of DNA sequences of nrITS, four plastid regions, and 5S rDNA spacer region (NTS) of five Eurasian hexaploid chenopods (2n = 6x = 54), C. album, C. giganteum, C. pedunculare C. formosanum and C. opulifolium, and their diploid and tetraploid relatives as well as genomic in situ hybridization (GISH) indicate their allohexaploid origin. The origin of all the analyzed hexaploids have been inferred to have involved B-genome diploid. The identity of the other parent/parents is more elusive. In the case of C. album, C. giganteum and C. pedunculare the second maternal parent seems to be similar to extant C. strictum or C. striatiforme or Asian diploids (e.g. C. acuminatum). In genomes of allohexaploid C. album, C. giganteum and C. pedunculare half of the rDNA were located in the chromosomes of B-subgenome. The remaining rDNA loci were placed in chromosomes originating from the other parent/parents. Although 35S rDNA loci inherited from two parental species seems to be present in these hexaploids, only one ribotype of nrITS was detected.


2020 ◽  
Vol 64 (2) ◽  
pp. 207-216
Author(s):  
Sebastian Latocha

In this article, the author discusses Monika Sznajderman’s reportage Pusty las [The Empty Forest] in the context of Geertz’s blurred genres. The author mainly addresses the condition of a person (a researcher, an anthropologist) who does not explore the Other but is the Other. In Sznajderman’s book, hospitality is a basic category; the researcher studying a difficult heritage — here, the Lemko region — is a guest who must choose either to look at or to ignore the history of his or her hosts. He or she can feel at home or erase all trace of the hosts’ presence. Perhaps in the end, as Maria Stepanova writes, the researcher can “breathe the air of post-memory.” The author treats Sznajderman’s book as an example of anthropological reportage and postulates the emergence of a new genre, on the border between the social sciences and literature.


2015 ◽  
Vol 36 ◽  
pp. 147-215
Author(s):  
Irena Maryniakowa

Former lexis of Ciechanowiec and surrounding villagesIntroduction includes: a) the synthetic approach to the history of micro-regions – geographic location, ethnic and confessional composition, Krzysztof Kluk Museum of Agriculture, Krzysztof Kluk – a priest, an eighteenth-century naturalist who was born and settled here; b) a description of the microtoponimy of Ciechanowiec; c) a description of the local dialect; d) a list of place names; e) a dialect dictionary in alphabetical order; f) a list of proverbs and phraseological saings. In the dictionary part there is lexical material no longer used today, or so we hear rarely, usually at home, in the family. Using it is subject to certain factors: age of the caller, the themes of conversation, particular emotional situation or the other. The entries record not only the meaning of the word, but also the diversity of phonetic, inflectional, peculiar grammatical forms. The usual entry articles are examples of the use of the word in context, and often phrases and proverbs. Ранее употребляемая лексика города Цехановец и окрестных деревеньВступительная часть исследования состоит из: а) синтетического подхода к истории микрорайона – географическое положение, этнический и религиозный состав, краткий очерк истории Сельскохозяйственного музея имени священника и биолога Кшиштофа Kлюка, родившегося и работавшего в Цехановце в XVIII столетии; б) описания микротопонимии города Цехановец; в) описания местного говора; г) списка географических названий; д) словаря местного диалекта; е) списка пословиц и фразеологических оборотов. В словарь включены лексемы сегодня уже не употребляемые или употребляемые редко, как правило, дома, в семейном кругу. Примнение этой лексики обусловлено некоторыми факторами: возраст собеседника, тема разговора, особое эмоциональное состояние и др. Словарная статья отражает значение лексемы, разнообразие фонетических и морфологических форм, примеры использования слов в контексте.


Author(s):  
J. I. Bennetch

In a recent study of the superplastic forming (SPF) behavior of certain Al-Li-X alloys, the relative misorientation between adjacent (sub)grains proved to be an important parameter. It is well established that the most accurate way to determine misorientation across boundaries is by Kikuchi line analysis. However, the SPF study required the characterization of a large number of (sub)grains in each sample to be statistically meaningful, a very time-consuming task even for comparatively rapid Kikuchi analytical techniques.In order to circumvent this problem, an alternate, even more rapid in-situ Kikuchi technique was devised, eliminating the need for the developing of negatives and any subsequent measurements on photographic plates. All that is required is a double tilt low backlash goniometer capable of tilting ± 45° in one axis and ± 30° in the other axis. The procedure is as follows. While viewing the microscope screen, one merely tilts the specimen until a standard recognizable reference Kikuchi pattern is centered, making sure, at the same time, that the focused electron beam remains on the (sub)grain in question.


Author(s):  
Colby Dickinson

In his somewhat controversial book Remnants of Auschwitz, Agamben makes brief reference to Theodor Adorno’s apparently contradictory remarks on perceptions of death post-Auschwitz, positions that Adorno had taken concerning Nazi genocidal actions that had seemed also to reflect something horribly errant in the history of thought itself. There was within such murderous acts, he had claimed, a particular degradation of death itself, a perpetration of our humanity bound in some way to affect our perception of reason itself. The contradictions regarding Auschwitz that Agamben senses to be latent within Adorno’s remarks involve the intuition ‘on the one hand, of having realized the unconditional triumph of death against life; on the other, of having degraded and debased death. Neither of these charges – perhaps like every charge, which is always a genuinely legal gesture – succeed in exhausting Auschwitz’s offense, in defining its case in point’ (RA 81). And this is the stance that Agamben wishes to hammer home quite emphatically vis-à-vis Adorno’s limitations, ones that, I would only add, seem to linger within Agamben’s own formulations in ways that he has still not come to reckon with entirely: ‘This oscillation’, he affirms, ‘betrays reason’s incapacity to identify the specific crime of Auschwitz with certainty’ (RA 81).


2017 ◽  
Vol 39 (2) ◽  
pp. 265-276 ◽  
Author(s):  
Kas Saghafi

In several late texts, Derrida meditated on Paul Celan's poem ‘Grosse, Glühende Wölbung’, in which the departure of the world is announced. Delving into the ‘origin’ and ‘history’ of the ‘conception’ of the world, this paper suggests that, for Derrida, the end of the world is determined by and from death—the death of the other. The death of the other marks, each and every time, the absolute end of the world.


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