The Future of Studies in the Field of Hellenistic Poetry

1955 ◽  
Vol 75 ◽  
pp. 69-73 ◽  
Author(s):  
R. Pfeiffer

When the Chairman of Council asked me to read a paper at the Jubilee Meeting of the Classical Association, I felt highly honoured by this kind invitation. Twice before I have enjoyed the privilege of reading papers at General Meetings of the Association during the last war, when I had been most hospitably received in this country and had found a new home at Oxford. I confess I still feel quite at home here, and it gives me enormous pleasure to come over from Munich and to speak to you once more; so I am deeply grateful to you for giving me this opportunity.But I think I owe you at least one word of explanation for the strange title of this lecture. The Chairman of Council said in his letter ‘that although one lecture should be given on the history of the Classical Association, the other papers should look forward rather than backward’. Now, I had been doing some work on a Hellenistic poet myself, especially during the years at Oxford; as far as I am concerned, I have finished with studies in that province of learning.

Author(s):  
Todor Dyankov ◽  

The generl goal of this research study is to rethink the marketing opportunities to manage the customer experience with the tourism brand based on some world-renowned marketing innovations in tourism. The ongoing global pandemic crisis poses challenges to the future successful development of tourism and in particular tourism brands. The revival of the tourist brand is based on the inevitable process of total digitalization of business and market processes on one hand, but on the other hand the living human contact with the brand is becoming more and more demanding. Overcoming travel fears is in alignment with the restoration of the customer trust in the tourist brand. The transformation of tourism brand is still to come and the key to a successful completion is the new way of managing the customer experience.


2021 ◽  
Vol 2 (01) ◽  
pp. 87-108
Author(s):  
Santosa Santosa

Looking at the historical flow of Islamic development in Indonesia as such, the author took an analysis that the future prospects of Islam in Indonesia have a great opportunity to continue to develop, be it in the fields of politics, economics, education, social, and culture. This can be seen from the history of Islam in Indonesia that continues to develop until now, this is the early stage of the emergence of awareness of the Indonesian nation of the importance of planting religious values in Indonesian society so that the Indonesian nation can meet the future not only with science and technology but also in the balance by IMTAQ.  The era of globalization in the 21st century that has begun at this time, Islam in Indonesia has apparently exerted a huge influence on the advancement of Islam in the world. Although the existence of Islam today is really faced with a fairly severe challenge that requires the involvement of various parties concerned. With regard to this, strategic efforts need to be made, among others: by providing knowledge, skills, and piety in all fields (religious, political, economic, social, cultural, educational) so as to give birth to creative, innovative, independent and productive people considering the world to come is a competitive world. Keywords: Islam, The Future, Indonesia


1982 ◽  
Vol 9 (3) ◽  
pp. 495-513
Author(s):  
Paolo Ramat

Summary The paper essays to give a brief survey of the imposing and complex work of Giacomo Devoto (1897–1974), with particular emphasis on its principal traits seen both from the point of view of the history of linguistics and its scientific significance. Especial attention is drawn first of all to Devoto’s position vis-à-vis Benedetto Croce’s Idealism and the linguistic positivism of the first half of the 20th century. It seems possible to define Devoto’s position as a dialectic one between these two intellectual currents, which eventually led to an historicism, which actually was typical of the Italian linguistic tradition. From this viewpoint then Devoto’s understanding of language as an ‘institution’ is examined, including his intervention in the dispute between N. Ja. Marr and Stalin. After having dealt with his concept of a ‘stylistics of language’, which returns to regarding langue as an historicaland social institution, and its difference from a literary stylistics, Devoto’s Indo-European studies are examined. Here, the question of the relationship between linguistics and the other disciplines concerned with antiuqty is discussed, a relationship which Devotohad been obliged on several occasions to come back to. The ‘Devotian’ position is presented critically with the help of discussions which Devoto himself had entertained, with archaeologists and with linguists.


2016 ◽  
Vol 7 (2) ◽  
pp. 341-360 ◽  
Author(s):  
Thomas Burri

The autonomy robots enjoy is understood in different ways. On the one hand, a technical understanding of autonomy is firmly anchored in the present and concerned with what can be achieved now by means of code and programming; on the other hand, a philosophical understanding of robot autonomy looks into the future and tries to anticipate how robots will evolve in the years to come. The two understandings are at odds at times, occasionally they even clash. However, not one of them is necessarily truer than the other. Each is driven by certain real-life factors; each rests on its own justification. This article discusses these two “views of robot autonomy” in depth and witnesses them at work at two of the most relevant events of robotics in recent times, namely the Darpa Robotics Challenge, which took place in California in June 2015, and the ongoing process to address lethal autonomous weapons in humanitarian Geneva, which is spurred on by a “Campaign to Stop Killer Robots”.


2015 ◽  
Vol 14 (3) ◽  
pp. 173-185
Author(s):  
Marta Urbańska

The article regards the first initiative of its kind in Poland – i.e. the “Pastewnik” complex in Przeworsk in the Podkarpackie Voivodeship - its history, original plans, status quo, ideas of revitalisation. The complex was founded and partly completed by its spiritus movens, the then county architect Stanisław Żuk, in 1976. The enterprise, called “Przeworski Zamysł” (Przeworsk Concept) contains vernacular wooden structures from Przeworsk, itself a historic town which was located by the King Władysław Jagiełło, and from its vicinity (Gacie, Krzeczowice). The complex is situated at the former farm of the entail of Princes Lubomirski, near the princely residence itself. The transferred vernacular structures are an integral part of the camping facility. Archival descriptions by the architect testify to gigantic difficulties during the completion of the “skansen”, both in the times of the Polish People’s Republic and shortly after 1989. Nevertheless, the extant vernacular wooden structures underwent conservation and conversion (becoming hotel rooms and a renowned inn). Due to the deterioration of relics of wooden architecture in Przeworsk, the town authorities (represented by the then Vice-Mayor, Leszek Kisiel), started the cooperation with the Institute of History of Architecture and Preservation of Monuments, Cracow University of Technology. Its aims were surveys and measurements of the historic structures and studies of development of “Pastewnik”, elaborated by several teams of students within the framework of their summer internships, led by the authoress of this article. Concepts of revitalisation, additions and studies of site plan shall hopefully be implemented. The question of the future of the unusual complex is open – due, on one hand, to its exploitation and substandard of the camping, and on the other on the fact that the newly elected Mayor, dr Kisiel, has ambitious plans.


Author(s):  
Г. Й. Маммадли

В данной статье на анализе героических сказаний «Алтын Арыг» и «Книга моего отца Коркута» показано сопоставление с другими сказаниями тюрко - монгольских народов, подчёркнута схожесть типологически сходных явлений. Богатырские сказания хакасского народа отражают в себе историю народа, которая на долгие века сохранила их для будущего поколения всего тюркского мира. Изучение алыптыг нымахов, в частности свадебный обряд (выбор спутника жизни, испытания, девятидневный пиртой, расплетение шестидесяти косичек, заплетение одной косы и т. д.), традиционные сюжеты, действия главных героев показывают их тесную связь с эпосами других тюркских народов. Следы общетюркской культуры встречаются во всех сферах жизни героев героических сказаний. Мотив суженых имеет реальную историко - бытовую основу, восходящую к экзогамии, когда невесту брали из другого рода. In this article, based on the analysis of "Altyn Aryg" and "The book of my father Korkut', the comparison with other legends of Turkic - Mongolian peoples is shown, and the similarity of typologically similar phenomena is emphasized. The Khakass people's heroic tales reflect the history of the people, which preserved them for the future generation of the entire Turkic world for many centuries to come. The study of alyptyg nymakhs, in particular, the wedding ceremony (choosing a life partner, trials, a nine - day feast - toi, unwinding sixty braids, braiding one braid, etc.), traditional plots and actions of the main characters show their close connection with eposes of other Turkic peoples. Traces of national Turkic culture are found in all spheres of life of heroes of heroic tales. The motif of the betrothed has a real historical and everyday basis, dating back to exogamy, when a bride was taken from another kin.


2017 ◽  
Vol 24 (3) ◽  
pp. 128-139
Author(s):  
Anne O'Byrne

Of all the terms Jean Améry might have chosen to explain the deepest effects of torture, the one he selected was world. To be tortured was to lose trust in the world, to become incapable of feeling at home in the world. In July 1943, Améry was arrested by the Gestapo in Belgium and tortured by the SS at the former fortress of Breendonk. With the first blow from the torturers, he famously wrote, one loses trust in the world. With that blow, one can no longer be certain that “by reason of written or unwritten social contracts the other person will spare me—and more precisely stated, that he will respect my physical, and with it also my metaphysical, being.” In a vault inside the fortress, beyond the reach of anyone who might help—a wife, a mother, a brother, a friend—it turned out that all social contracts had been broken and torture was possible. His attackers had no respect for him, and no-one else could or would help.


Author(s):  
Bernice M. Kaczynski

The chapter gives an introduction to the current state of scholarship on monasticism, and it sets out an agenda for the future. It begins with a consideration of monasticism’s long historical arc, its longue durée. Few movements in the history of Christianity have had such lasting importance. The chapter then looks ahead to the great variety of monastic practices described by contributors to the volume. It draws attention to patterns of continuity and change, to recurring themes, and to major debates in the field. The experience of Christian monasticism is multifaceted, for it has assumed different forms in the Catholic, Eastern Orthodox, Oriental Orthodox, Protestant, and Anglican traditions, and in contemporary ‘new monasticism’. What, then, is Christian monasticism, and what are its essential features? It is surprisingly difficult to come to a definition of the monastic way of life, and the chapter ends with an exploration of this issue.


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