B'nai B'rith in Scandinavia

1993 ◽  
Vol 14 (1) ◽  
pp. 9-35
Author(s):  
Hans Levy
Keyword(s):  
Social Life ◽  
The North ◽  
The Social ◽  
The Face

In 1912, B’nai B’rith expanded to the North of Europe. At that time, B’nai B’rith was an order for Jewish men, organized in local lodges. In a more informal way, women often participated in the work of the European B’nai B’rith lodges, and in the neighbouring District 8 Germany they were organized in sister circles. The lodges followed strict ceremonials. Much of their image reflected the social life of the bourgeoisie of those days, cultivating, within firm rules of conduct, cultural refinement in letters, music and arts. Charity – the lodges called it benevolence remembering the Jewish commandment of zedaka – was the face of the lodges towards the outside world.

scholarly journals Social Condition of England during the Wars of the Roses

1902 ◽  
Vol 16 ◽  
pp. 159-200
Author(s):  
Vincent B. Redstone
Keyword(s):  
Social Life ◽  
English History ◽  
Class A ◽  
The North ◽  
The Arts ◽  
The Social ◽  
Wars Of The Roses ◽  
Social Habits ◽  
North And South ◽  
Better Than

The social life of the inhabitants of England during the years of strife which brought about the destruction of the feudal nobility, gave to the middle class a new position in the State, and freed the serf from the shackles of bondage, has been for some time past a subject of peculiar interest to the student of English history. If we desire to gain an accurate knowledge of the social habits and customs prevalent during this period of political disturbance, we cannot do better than direct our attention towards that part of the country which was the least affected by the contest between the Houses of York and Lancaster, the eastern district of England, which since the days of King John had enjoyed a remarkable immunity from civil war. Here the powerful lords of the North and South found little support; the vast estates of the old feudal barons were broken up into numerous independent manors. Moreover the arts of peace, in the shape of the mysteries of trade, manufactures, and commerce, widely flourished among the inhabitants of these regions.

scholarly journals Una luna velata sul ‘Tetto del Mondo’

2019 ◽  
Author(s):  
Giovanni Pedrini
Keyword(s):  
Central Asia ◽  
Social Life ◽  
Genealogical Tree ◽  
Mountain Communities ◽  
The North ◽  
Mountain Agriculture ◽  
The Social ◽  
The World ◽  
History Of ◽  
Religious Cultures

Afghanistan is an ancient land, rich in traditions and cultures having their roots in the millennial history of this country. Situated along the ancient caravan routes of Central Asia, by its caravanserais and markets it has represented an important point for exchange, communication and cultural interaction between the East and the West. Afghanistan is partly linked to the complex genealogical tree of Central Asia, full of intricate branches; one of those branches, at its eastern extremity, is knotted with the ‘Roof of the World’ (Bam-e Dunya): the vast orographic area of Pamir bordering on Tajikistan, Pakistan and China. This Afghan border territory (Wakhan Woluswali) includes different ecological areas: from the high-altitude valleys to the pastures in the plateaus, as far as the highest mountains of Pamir. Wakhan is populated particularly by Wakhi and, in its easternmost part, by Kyrgyz people. The Wakhi follow a subsistence strategy based on mountain agriculture combined with pasturage; they are Ismaili Nizaris and they speak a language (khik-zik, khik-wor) belonging to the north-eastern branch of the Iranian languages. Identity and religious cultures significantly influence the social life of those small mountain communities cut off on the ‘Roof of the World’.

scholarly journals Dimensi Sosial Ekaristi Yohanes Paulus II dan Benediktus XVI

2020 ◽  
Vol 9 (2) ◽  
pp. 119-142
Author(s):  
Dwi Andri Ristanto ◽  
Keyword(s):  
Social Life ◽  
World Order ◽  
Social Dimension ◽  
Mystical Union ◽  
Benedict Xvi ◽  
John Paul Ii ◽  
The Social ◽  
The World ◽  
The Face ◽  
Christian Commitment

Concerns that arise currently are the development of a culture of hatred, the fading of a culture of love, secularism and social injustice. In the midst of that situation, the Church stands as a concrete manifestation of the face of God's love in the middle of the world. In the Ecclesia de Eucharistia encyclical, John Paul II asserted that the eschatological character emphasize the Christian commitment to the world, especially establish the social life order (cf. EE 20). The Eucharistic dimension of the Eucharist implies that the world order must be transformed as a form of participation towards fulfillment at the end of time. Whereas in the Apostolic Exhortation Sacramentum Caritatis, Benedict XVI, asserted that the Eucharist celebration brings our whole lives into spiritual worship that pleases to God (cf SCar 70). From this research, it is known that the Eucharistic social dimension becomes a spirit of love culture according to the writer. This love culture finds its source and power in the Eucharist. Through the celebration of the Eucharist, people are mystically united with Christ. In the light of the theology of the Eucharistic social dimension of John Paul II and Benedict XVI, mystical union with Christ refers to the oneness of God's thankfulness to the fulfillment of the last days (cf. John 15:13).

scholarly journals Exploration of Migrants’ Social Life: A Case Study on Bangladeshi Temporary Contract Worker’s in Malaysia

2020 ◽  
Vol 10 (1) ◽  
pp. 186
Author(s):  
Md. Sayed Uddin ◽  
Adam Andani Mohammed
Keyword(s):  
Migrant Workers ◽  
Social Life ◽  
Religious Affiliation ◽  
Sampling Procedure ◽  
Snowball Sampling ◽  
Face To Face ◽  
The Social ◽  
The Face ◽  
New Nation ◽  
Sampling Procedures

Migrant workers are a different community as they have leave their origin country and entered to a new nation where the social life they had to dealt with differently. Because social life is very important as an individual has hold an ideology, special socio-cultural background and religious affiliation. It is, thus, an important phenomena to assess the perception of migrants about social life, the nature of their involvement in the social setting, the meaning they attach to it and their priorities and preferences in interacting with others. The study is based on the face-to-face interview of 100 Bangladeshis migrant workers who were selected according to two stage sampling procedure. On one stage, an area where Bangladeshi workers reside was selected through random sampling procedure. On the second stage, 100 respondents were selected from the area according to purposive and snowball sampling procedures. The study suggested that adequate measures should be taken to provide pre-departure training on job and Host County’s culture to the expected migrant workers.

Piety and Wisdom in Socrates

2018 ◽  
Author(s):  
Michael C. Legaspi
Keyword(s):  
Social Order ◽  
Social Life ◽  
Moral Order ◽  
Human Flourishing ◽  
Rational Discourse ◽  
The Social ◽  
The Face ◽  
Intellectual Limitations

For Socrates, wisdom begins with the recognition of a moral order that identifies human flourishing with the life of virtue. The virtuous individual lives in harmony with a world governed by divine benevolence and characterized by justice. Because virtue is found in people in varying degrees, the social order is not necessarily ordered to wisdom and is, at times, inimical to it. Social life is the venue for a pursuit of wisdom in which rational discourse—as opposed to power and manipulation—structures a search for the good. Rational discourse, however, also reveals human moral and intellectual limitations, such that any claim to know what is good must be held tentatively and kept open to revision. In the face of human ignorance and hostility, loyalty to the good is sustained by piety, or reverence for the good, and by integrity, the refusal to give up one’s own just life.

Ancestors, class, and contingency

Focaal ◽  
2012 ◽  
Vol 2012 (62) ◽  
pp. 70-80 ◽  
Author(s):  
Jeanette Edwards
Keyword(s):  
Family History ◽  
Social Life ◽  
Family Tree ◽  
Class Identity ◽  
English Class ◽  
The North ◽  
The Social ◽  
Local Family

Local family historians in the north of England are not only intent on "finding" their ancestors but in adding "flesh" to the bones of genealogy. Many are as interested in the social life of their ancestors as they are in their family tree or pedigree and, through their research, they excavate particular social and classed histories which combine discourses of land, labor, love, and loss. As well as deepening a sense of the workings of class in England, their research renders class identity more contingent than other contemporary public and media-driven versions. This article argues that family history and genealogical research destabilizes readings of English class identities as fixed, bounded and inescapable by revealing the vagaries of fate and chance and by making explicit other relevant and overlapping social distinctions in the provenance of one's ancestors.

scholarly journals Residing Tradition of Muslim Community in Java Northern Coastal

2018 ◽  
Vol 1 (1) ◽  
pp. 1 ◽  
Author(s):  
Atiek Suprapti ◽  
Dhanoe Iswanto
Keyword(s):  
Life Style ◽  
Social Life ◽  
Strong Support ◽  
North Coast ◽  
Local Identity ◽  
Muslim Community ◽  
Important Place ◽  
The North ◽  
The Social ◽  
The City

The development of globalization has been encouraged social changing of the city. The  less social  behaviour occured in the daily of urban  community and has became a preferred  life style. This situation will be a seriouse threat for  the urban social life. A good city should be able to create many places for its people, that could make people feel comford and feel like home to live inside. A place expresses its local culture has potential to be a local identity. Locatity is  an imporant point that is needed by a nation to attrach  roles in globalization era.   The characteristic of muslim city is a place to muslim community live in that do the Idlamic shariah well. Since in the 11’th century the region of north coast of Java has been known as an entrance  gate of Islam teaching in Indonesia. The region of Demak and Kudus are the old city which are saving many artefact and tradition of living of muslim community. Kauman is an important place related to this case.  The purpose of this paper is to describe the phenomena of Muslim residence  present in Demak and Kudus, using descriptive qualitative methods. The result  is that the existence of Muslim residence in this region occured because  of the  strong support of coastal economic. There is a considerable difference between the Muslim residence  in Demak and in Kudus. The Muslim residence in Demak develops with the character of hierarchical, dependent society; while in Kudus develops an egalitarian and independent character of residence. In Kudus known the social kinship of  'Gusjigang', while in Demak emerged the Kasepuhan & Notobratan kinship which was the heir of Sunan Kalijaga. The characteristic of the two Muslim cities on the north coast of Java shows the uniqueness of Muslim cities that are not found in other areas.

scholarly journals Islam Dan Tantangan Globalisasi

2019 ◽  
Vol 5 (2) ◽  
pp. 163-177
Author(s):  
Salamah Eka Susanti
Keyword(s):  
Social Life ◽  
Human Life ◽  
Great Influence ◽  
Global Dynamics ◽  
Information Communication ◽  
The Social ◽  
The World ◽  
The Face ◽  
Role Of Religion

The progress of information, communication and transportation technology has had a wide influence on daily life, and even overhauled the social system. It is difficult to put the process of social, cultural and political change nowadays apart from the development of global dynamics. The process of globalization has a huge influence on the development of religious values. Religion as a view that consists of various doctrines and values has a great influence on society. They recognize the importance of the role of religion in social life - the politics of the world community. plays an important role in the process of globalization. Because of the importance of the role of religion in people's lives, it is necessary to understand the extent of religion in responding to various social problems. Religion is reduced to provide rules of life and as an instrument for understanding the world that will bring happiness to human life. In line with these changes, finally emerged three forms of fundamental paradigms that developed among Muslims in the face of globalization, namely: conservative, liberal and alternative paradigms. Keywords: Paradigm, Islamic, Globalization.

scholarly journals EXPANSÃO DA MONOCULTURA DE EUCALIPTO DAS INDÚSTRIAS DE PAPEL E CELULOSE: UMA ARENA DE CONFLITOS AMBIENTAIS

polemica ◽  
2019 ◽  
Vol 19 (1) ◽  
pp. 069-090
Author(s):  
Rodney Alves Barbosa ◽  
Marcelo Leles Romarco Oliveira ◽  
Katia Fatima Vilela ◽  
Mariane Batalha Roque
Keyword(s):  
Indigenous Communities ◽  
Environmental Conflicts ◽  
Espírito Santo ◽  
Resistance Movements ◽  
The North ◽  
The Social ◽  
Eucalyptus Plantations ◽  
The Face ◽  
Espirito Santo ◽  
Intense Process

Resumo: Com a construção da rodovia BR101, no final da década de 1960, ligando os estados do Espírito Santo e Bahia, a região passou por um intenso processo de exploração da madeira nativa, seguida da ocupação por pastagens destinadas à criação de gado, até chegar aos cultivos de eucalipto, para produção de papel e celulose. O objetivo deste trabalho é apresentar os conflitos ambientais provocados pela monocultura do eucalipto, no norte do Espírito Santo e no sul da Bahia, e fazer uma reflexão sobre os problemas ocasionados pela introdução da monocultura do eucalipto para atender ao setor de celulose. Este artigo traz uma revisão bibliográfica que analisa os trabalhos de Henri Acselrad e do Observatório Social, que discutem as questões conflituosas provocadas pelo avanço da monocultura do eucalipto em comunidades quilombolas e indígenas daquela região, como também faz uma análise dos documentos disponibilizados pelas empresas de celulose que atuam nos dois estados. Os conflitos das comunidades com as empresas de celulose destacam-se tanto pela ocupação do solo, como pelo avanço da monocultura do eucalipto sobre as comunidades, realidade que tem provocado resistência desses grupos, diante da expansão da atividade naquela região.Palavras-chave: Observatório social. Quilombolas. Espírito Santo. Bahia.Abstract: The construction of the BR101 highway in the late 1960s, connecting the Brazilian States of Espírito Santo (ES) and Bahia (BA), culminated in an intense process of exploration of native wood in the region, followed by pasture areas, which were later substituted by eucalyptus plantations for cellulose and paper production. The objective of this study is to present the environmental conflicts caused by the eucalyptus monoculture in the north of ES and south of BA states.  There is also a consideration about the problems caused by the introduction of eucalyptus monoculture in this area, to provide the cellulose sector. This study presents a bibliographical review that analyzes the studies of Henri Acselrad and the Social Observatory which discuss the issues caused by the advance of eucalyptus monoculture in quilombola and indigenous communities in the same area of the present study. Both also make analyses of the documents provided by the cellulose companies’ operating in this area. The conflicts between the communities and the companies involve the occupation of the soil, as well as the advance of the eucalyptus monoculture over the communities’ land, a reality that has triggered resistance movements from these groups in the face of the expansion of the industries’ activity in the region.Keywords: Social observatory. Quilombolas. Espirito Santo. Bahia.

scholarly journals The Impact of the Religious Dimension as Building, Urban Fabric and the Social Behavior of the Population

2020 ◽  
Vol 2 (3) ◽  
pp. 194
Author(s):  
M. SAOUANE Mohamed Boudiafe ◽  
Mme .ZEGHICHI Sarra
Keyword(s):  
Social Life ◽  
Byzantine Empire ◽  
Urban Fabric ◽  
Religious Dimension ◽  
The North ◽  
The Social ◽  
The Impact ◽  
The City ◽  
Ethical Systems ◽  
Egyptian Architecture

I knew architecture grew since the ages of prehistoric and was the goal of the appearance of architecture at first in order to meet the need and protection from surrounding risks, but with the evolution of architecture through the ages, and the concept of civilization that appeared with the development of architecture gave a special identity to architecture. like Mesopotamia in Iraqi architecture, Egyptian architecture shows African, Romanian Greek, and Islamic architecture. The Byzantine Empire which covered most regions of the world saw the emergence of a very Christian architecture in Italy and the Vatican Gothic factor was the development of this architecture. Prothera next to the religious and ideological thought and philosophy closer to the god of, this architecture was thought the mainstream has actually contributed to the development of architecture during the ages.In this study, we will study the Islamic building in the North Africa region, which spread in the 10th century and was founded by The Abadites who were Kharijites and spread in the north of the Algerian desert, specifically in the city of Ghardaia in Wadi M'zab. 550 km from Algiers. This city is designed for social life, and this city is an inspiration for urban planners today. This city has been described in the Book of Lights Mazab of the French Orientalist where he said that her charm attracts visitors to it in one of the pages of this book.This architecture was characterized by: an inherent system of architecture, a mixture of practical creativity, which was characterized by steadfastness so as to stay adapted and adapted to the difficult climate and nature of the region, and the maintenance of the neighborhood rights supported by a arsenal of ethical systems and customs expressed in the harem. Both inside the palace or at specific distances outside their walls ... Which is covered by a beautiful aesthetic touch and an almost unique architectural feature.Through this study we will explain how They were affected of the building and the urban fabric of the area and the inhabitants of Wadi M'zab affected the religious dimension, how did urban fabric Wade M'zab preserve his building authenticity in terms of the form and mix of art and creativity that appears in urban and Wadi M'zab.

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