scholarly journals Wilhelm Mannhardt - A Pioneer in the Study of Rituals

1993 ◽  
Vol 15 ◽  
pp. 27-38
Author(s):  
Tove Tybjerg

In the history of the study of religion the German folklorist Wilhelm Mannhardt (1831-1880) was the first to undertake a systematic study of rituals. This was not because of a specific interest in rituals; Mannhardt's  interests lay with mythology, and all his life he regarded himself as a mythologist. In focusing on mythology Mannhardt was in tune with the spirit of his age, but to undertake a systematic study of rituals was something new. At the time the novelty of this approach went practically unnoticed, and Mannhardt himself barely reflected on method. There are complicated relations between a scholar's ideas and the ideas of his time, between what he intends to do and what he actually does and achieves.

2004 ◽  
pp. 59-67
Author(s):  
S.V. Rabotkina

The presented topic of scientific analysis is an integral part of the philosophical-religious analysis of the phenomenon of the ancient Russian "yard". In the context of contemporary spiritual research, the author considers it urgent to attempt a systematic study of the phenomenon of the "door" as a form of compromise in the history of pagan and Christian worldviews, as well as to combine this problem with the understanding of transformation processes in Ukrainian religious spirituality in the context of global postmodernity.


Religions ◽  
2022 ◽  
Vol 13 (1) ◽  
pp. 77
Author(s):  
Ahmed Abou El Zalaf

Existing scholarship has largely focused on the role of Sayyid Qutb’s ideas when analyzing the Muslim Brotherhood’s violent history. Perceiving Qutb’s ideas as paving the way for radical interpretations of jihad, many studies linked the Brotherhood’s violent history with this key ideologue. Yet, in so doing, many studies overlooked the importance of the Special Apparatus in shaping this violent history of the Brotherhood, long before Qutb joined the organization. Through an in-depth study of memoires and accounts penned by Brotherhood members and leaders, and a systematic study of British and American intelligence sources, I attempt to shed light on this understudied formation of the Brotherhood, the Special Apparatus. This paper looks at the development of anti-colonial militancy in Egypt, particularly the part played by the Brotherhood until 1954. It contends that political violence, in the context of British colonization, antedated the Brotherhood’s foundation, and was in some instances considered as a legitimate and even distinguished duty among anti-colonial factions. The application of violence was on no account a part of the Brotherhood’s core strategy, but the organization, nevertheless, established an armed and secret wing tasked with the fulfillment of what a segment of its members perceived as the duty of anti-colonial jihad.


Author(s):  
Theodore M. Porter

This chapter discusses statistics as social science. The systematic study of social numbers in the spirit of natural philosophy was pioneered during the 1660s, and was known for about a century and a half as political arithmetic. Its purpose, when not confined to the calculation of insurance or annuity rates, was the promotion of sound, well-informed state policy. Political arithmetic was, according to William Petty, the application of Baconian principles to the art of government. Implicit in the use by political arithmeticians of social numbers was the belief that the wealth and strength of the state depended strongly on the number and character of its subjects. Political arithmetic was supplanted by statistics in France and Great Britain around the beginning of the nineteenth century. The shift in terminology was accompanied by a subtle mutation of concepts that can be seen as one of the most important in the history of statistical thinking.


1963 ◽  
Vol 4 (2) ◽  
pp. 237-282 ◽  
Author(s):  
Robert K. Merton

The pages of the history of science record thousands of instances of similar discoveries having been made by scientists working independently of one another. Sometimes the discoveries are simultaneous or almost so; sometimes a scientist will make anew a discovery which, unknown to him, somebody else had made years before. Such occurrences suggest that discoveries become virtually inevitable when prerequisite kinds of knowledge and tools accumulate in man's cultural store and when the attention of an appreciable number of investigators becomes focussed on a problem, by emerging social needs, by developments internal to the science, or by both. Since at least 1917, when the anthropologist A. L. Kroeber published his influential paper dealing in part with the subject (I) and especially since 1922, when the sociologists William F. Ogburn and Dorothy S. Thomas compiled a list of some 150 cases of multiple independent discoveries and inventions (2), this hypothesis has become firmly established in sociological thought.


2020 ◽  
Vol 48 (1) ◽  
pp. 142-156
Author(s):  
I. A. Melnikov

Systematic study of Antarctica began only a century and a half after its discovery by the Russian expedition of F. Bellingshausen and M. Lazarev on the sloops “Vostok” and “Mirny” on January 16 (20), 1820. Since the International Geophysical Year (IGY) in 1956, regular studies of ice cover, subglacial topography, geomorphology of the surrounding seas and bottom sediments, as well as marine and continental biological communities have begun on the continent and coastal waters. Scientists from the Institute of Oceanology took part in the first Russian Antarctic expeditions. Their work gave new knowledge about the nature of Antarctica and largely determined the scientific direction of its future research.


2019 ◽  
Vol 17 (1) ◽  
pp. 39-66
Author(s):  
Philip S. Alexander

Abstract This article challenges the assumption that insofar as the Jewish communities of Babylonia were a ‘people of the book’, their book was a Hebrew Bible. Functionally the Bible that most people would have known was the Aramaic Targum of Onqelos and Jonathan. The Bible’s content—its law, narrative, and prophecy—was culturally mediated through Aramaic. Even in Rabbinic communities, where some had competence in Hebrew that gave them ready access to the original, the lack of formal and systematic study of Miqra may have made the Targum the tradition of first resort for understanding the Hebrew. The situation in the Aramaic-speaking east may not, then, have been all that different from the west, where a Greek Bible shaped the religious identity of the Greek-speaking Jewish communities. This essay is offered as a contribution to the neglected study of the role of Bible translation in the history of Judaism.


1972 ◽  
Vol 1 ◽  
pp. 259-272 ◽  
Author(s):  
H. M. Taylor

From the Norman Conquest onward, the architectural history of England has been put on a firm basis by the work of nineteenth-century writers who were able to associate precise dates, and even named builders, with a considerable number of buildings as a result of the survival of contemporary written records which could be unequivocally linked to the surviving buildings. For the period before 1066 the position is very different: the studies of the last century have indeed established firmly the principal distinctive features of Anglo-Saxon workmanship; but for only a handful of buildings is there any written record that allows a firm assignment of date; and there is consequently a wide divergence of opinion between scholars in the dates which they assign to individual buildings or particular architectural features.


Author(s):  
E.I. Darius

The main purpose of the article is to present the art and biography of the artist Irina Varzar, who worked in the field of book and easel graphics. Her works are well known to Soviet art historians, but a systematic study of the artist's biography and work has not yet been done. This article for the first time lays the foundations for a detailed study of the artistic heritage and biography of I.V. Varzar. The novelty of the work lies in the fact that on the basis of archival sources, an important stage of the artist's life in Barnaul during the great Patriotic war (1941–1945) is restored. There she was evacuated from besieged Leningrad. For the first time, the graphic works of the artist created in Altai are described in detail. The article uses a comprehensive methodological approach — the main art history analysis is expanded through archival research and the method of historical and biographical reconstruction. The main results include the introduction into the scientific and art history of a number of works by Irina Varzar, a systematic presentation of the main stages of the artist's creative biography. For the first time, her works of the period of the Great Patriotic War are analyzed in detail and the main techniques of the artistic method are shown. Основная цель статьи состоит в том, чтобы представить искусство и биографию художницы Ирины Васильевны Варзар, работавшей в области книжной и станковой графики. Ее работы хорошо известны историкам искусства советского времени, но системного исследования биографии и творчества художницы еще не сделано. Настоящая статья впервые закладывает основы подробного изучения художественного наследия и биографии И.В. Варзар. Новизна работы заключается в том, что на основании архивных источников восстанавливается важный этап жизни художницы в Барнауле в период Великой Отечественной войны (1941–1945 гг.). Туда она была эвакуирована из блокадного Ленинграда. Впервые подробно описываются графические работы художницы, созданные ею на Алтае. В статье применен комплексный методологический подход — основной искусствоведческий анализ расширен за счет архивоведческих изысканий и метода историко-биографической реконструкции. К основным результатам стоит отнести введение в научный и искусствоведческий оборот ряда произведений Ирины Варзар, систематическое изложение основных этапов творческой биографии художницы. Впервые подробно анализируются ее работы периода Великой Отечественной войны и показываются основные приемы художественного метода.


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