scholarly journals Observations on the Chinese idea of fate

1967 ◽  
Vol 2 ◽  
pp. 126-132
Author(s):  
Gunnar Sjöholm

Throughout the history of Chinese religion, ideas of fate are present. The earliest forms of Chinese writing occur on thousands of tortoise shells found 65 years ago in the province of Honan. At that time inscriptions on bronze vessels from the first millennium B.C. were already known. But the new material was more difficult to interpret. The amount of material has grown since then: there are now about 100 000 inscribed shells and bones, some hundreds of whole tortoise shields with inscriptions as well as other archaeological material. One third of the signs has been deciphered. The inscriptions are mostly quite brief and contain oracle formulas. The people of the Shang-Yin dynasty (1500-1028 B.C.) knew the useful and the beautiful. What did the oracle stand for? Did it represent something necessary? An oracular technique had been developed, "which consisted in touching shells or bones on one side with a little red-hot rod and interpreting according to certain patterns the cracks that arose on the other side as the answers of the ancestral spirits to the questions of the kings. After the consultation of the oracle the questions and often the answers were inscribed beside the cracks. Often also pure memoranda concerning weather, war expeditions etc. were inscribed.

1979 ◽  
Vol 29 ◽  
pp. 115-151 ◽  
Author(s):  
Irene J. Winter

It is a good maxim that all controversial archaeological issues should be reviewed regularly in the light of new material and/or changing perspectives; and certainly one of the most controversial issues in the history of the early first millennium B.C. in the Near East has been the dating of the reliefs and inscriptions built into the two Citadel Gates at Karatepe.The site itself, set on the west bank of the Ceyhan River in the northeast corner of Cilicia, sits on a natural hill just south of a spur of the foothills that mark the beginning of the juncture of the Taurus and Amanus mountain ranges (cf. Maps, Figs. 2, 3). It was first discovered and explored in 1946 by a Turkish team, headed by H. Th. Bossert, investigating ancient road systems of the “Neo-Hittite” period. Active field seasons were initiated at Karatepe, along with soundings at the neighbouring site of Domuztepe on the opposite bank of the Ceyhan, and were continued through the mid-1950s, since which time restoration has been in process at Karatepe under the direction of Professor Halet Çambel of Istanbul University.


1991 ◽  
Vol 23 (2) ◽  
pp. 119-128 ◽  
Author(s):  
Paul C. Rosenblatt ◽  
Patricia Spoentgen ◽  
Terri A. Karis ◽  
Car La Dahl ◽  
Tamara Kaiser ◽  
...  

Interviews were carried out with fifty-seven adults concerning their interactions with others who were bereaved. When the respondent and the other person were bereaved by the same loss, support relationships were more likely to be difficult. The difficulty arose in part from problems in making shared decisions, in meeting one another's needs and standards, and in coming to shared realities. In some cases the difficulty could be attributed, in part, to the history of the relationship between the people sharing bereavement or to the emotional, cognitive, and physical demands of bereavement. In potential support situations where interviewees were not also mourners, those who held back generally had not experienced a death of somebody close.


Author(s):  
Yevhenii Vasyliev

The tragic events of the Revolution of Dignity and the hybrid war have been reflected in various stylistics and genre parameters of dramatic works. The brightest of them were included in two recent anthologies, which were prepared and published thanks to the efforts of the Department of Drama Projects of the National Center for the Performing Arts named after Les Kurbas. The first of them, “Maidan. Before and After. Anthology of the Actual Drama” (2016), has absorbed 9 plays by the authors of different generations (Yaroslav Vereshchak, Nadiia Symchich, Oleg Mykolaychuk, Neda Nezhdana, Oleksandr Viter, Dmytro Ternovyi, etc.). The completely new second anthology “The Labyrinth of Ice and Fire” (2019) also consists of 9 plays (three of which are also part of the previous anthology), which are the reflections of the modern history of Ukraine. The texts about the hybrid war, which are included in two anthologies, are the subject of our analysis. The focus is on the genre specificity of these drama works. The genre modifications of archaic genres inherent in the Ukrainian theatrical tradition (vertep, mystery) are studied in the plays “Vertep-2015” by Nadiia Marchuk and “Maidan Inferno, or On the Other Side of Hell” by Neda Nezhdana. The functioning of the documentary and epic drama (“The Chestnut and the Lily of the Valley” by Oleg Mykolaychuk, “The People and Cyborgs” by Olena Ponomareva and Dario Fertilio) is analysed. The processes of episation and lyricization are considered. The peculiarities of intergeneric diffusion and the creation of a specific genre type — lyrico-epic drama are analysed. The actual monodramas of Neda Nezhdana “The Cat in Memory of the Darkness” and “OTVETKA@ UA” are highlighted, as well as the intermedial character of the genre transformations of Igor Yuziuk’s drama “C-sharp Sixth Octave”


2020 ◽  
pp. 36-49
Author(s):  
L. N. Zhukova ◽  

The paper considers one of the main landscape codes of Kolyma Yukaghir hunters and fishermen, namely, the code of water / river. The significance of the water resources of the forest and taiga zone as lactating, transporting, and serving as a reference point in space is captured in the oral folklore of the forest Yukaghirs (Oduls). The image, functions, and significance of water/river according to folklore genres are considered. The pagan appeals to the deified “nursing” elements, their attendant rites, and modern functioning are analyzed. Lyric songs are closely adjacent to this genre, with the maternal nature of the water element functionally highlighted in them. In prosaic texts, the poetic component of the macro image of the water / river is reduced, and the text can directly or indirectly report a real or potential danger emanating from the water. The nursing function of the elements in them is only implied; the river acts as a transport artery, serving as a landmark on the ground. The ambivalent symbolism of water is clearly reflected in the ancient fairy-tale cycle about Mythical old peoplecannibals, legends about the struggle with neighboring peoples, little stories. In the stories about shamans, the magical power of water is actualized. The analysis of the multi-genre texts showed the ambivalence of the water element, on the one hand, lyrically sung in songs and ritual folklore, on the other, bearing a real threat and the potentiality of meeting with hostile creatures. The basis of this algorithm is the feeling of constant anxiety, the need for a quick response, and the adoption of protective responses. The factors identified could influence the formation of the ethno-psychological world of the northern nomad.


2019 ◽  
Vol 4 (2) ◽  
pp. 254-270
Author(s):  
Taufiqurrohim Taufiqurrohim ◽  
Ahmad Yunus

In the beginning, the surface of BSMI problematizes the red symbol that was used by PMI because it was analyzed as a Christian symbol, feeling hesitant when used as a cross symbol in humanitarian missions is the basic reason as their appearance of religiosities in public life. Talking about the symbol, the crescent has a long history of how it can be “identified” as a symbol of Islam and how the people identified those as an identity of the religion by signifying sacred behind the symbol. The symbolization of religion cannot be separated from the method of semiotic approach where explains the science of sign. Through this sign, people can find their identity and communicatewith each other as social interaction and also find a sacred behind the symbol. For the last theory, I would use the social movement and development that indicate the turn organization not only happen in the case of philanthropy but also will eradicate to the other social application movement. Therefore, in my opinion, the surface of BSMI cannot be rid by the development of crescent symbol interpretation as a symbolization of religious identity due to symbolism as a way to communicate and interact with society


2021 ◽  
Vol 2 (4) ◽  
pp. 25-33
Author(s):  
Islam Sargi Sargi

After the outbreak of the Syrian war, the armed resistance of the Kurds against the radical Islamists drew considerable attention from across the world. Although the Kurdish movement has a history of forty years of armed fight in the region, especially against Turkey, they gained global fame during the war in Syria. Apart from media attention to the resistance of women, in particular, the establishment of a political system, democratic confederalism, which the world was not familiar with, came to exist in the area liberated from the religious fundamentalists in Syria. The Kurds during the Syrian civil war, on one hand, gained international fame for their fight against the radical Islamists; on the other hand, they put a new theory of governance, democratic confederalism, in practice in northern Syria. This paper seeks to provide a brief review of the theory of democratic confederalism and its practices in Rojava to build an argument regarding its future. This case study aims to explore how and why the theory and practices of democratic confederalism co-exist and which factors may influence the Rojava revolution’s future. This review’s central argument is that while democratic confederalism is a revolution in the field, it is also an experiment whose future depends on how the people will adopt it and how the global and regional powers will approach it.


Caminhando ◽  
2019 ◽  
Vol 24 (2) ◽  
pp. 19
Author(s):  
Matthias Grenzer - Translation of João Batista Ribeiro Santos

The Pentateuch is a cultural heritage of Humanity. The world narrated in it belongs to the second millennium B.C., and the narratives, poems, and sets of laws contained therein were composed during the first six centuries of the first millennium B.C. On the one hand, by bringing together epic, lyrical, and legal poetry, the one hundred and eighty-seven chapters constitute, in the form of five books, a masterpiece in the history of literature. On the other hand, it is literature that proposes to cultivate memory, either in relation to the narrated world, or in view of the period of its composer, sometimes narrating, sometimes legislating, sometimes singing. Moreover, as literature aimed at history, the texts of the Pentateuch promote enormous theological reflection. The main goal seems to be to think God. Thus the first five books of the Jewish Bible and the Christian Bible, with their narrated models of faith and behavior, turned into poems and defined by legal formulations, became the foundational reference for the religion of ancient Israel, of which Judaism was born and, from the latter, Christianity. Also Jesus of Nazareth, in the four New Testament Gospels, is presented in relation to Abraham and Moses, and stands out as a unique teacher with regard to the laws contained in the Pentateuch.


Rangifer ◽  
2005 ◽  
Vol 25 (3) ◽  
pp. 51
Author(s):  
Gaute Elvesæter Helland ◽  
Jan Stokstad

From the middle of the 18th century there have been domesticated reindeer herds in the mountains of South-Norway. The people living in these areas, mostly farmers and hunters, bought reindeer from the Sami further east and north. Or Sami families came with their reindeer and started a new living. These events took place in many regions such as Setesdal, Hardangervidda, Hardanger, Voss, Hallingdal, Valdres, northern Gudbrandsdalen, Norefjell and Rendalen. In 1962 there were 20 000 tame reindeer held by 14 reindeer companies in southern Norway. Today five of these companies still exist. The reindeer owners have organized themselves as joint companies and to be a shareholder one must be living in the local municipality. The four companies in Valdres and northern Gudbrandsdalen keep in all about 11 000 reindeer in the winter herd which produces about 190 tons of reindeer meat each year. The legal basis of this reindeer management is regulated through agreements between the owners of the rough grazing properties and the company. In large areas the Norwegian State is the landowner, and in these cases the so-called Mountain law of 1975 regulates the agreement. The ways of managing the companies will be a matter of adjusting the management to all the other events in society. The structure of the herd, the extent of tameness and degree of domestication are key requisites. It is also of major importance that society supports this kind of management and regards the traditions and the long history of local interests in reindeer management. A future challenge will be to get these ways of living secured and warranted by law.


Author(s):  
Garth Fowden

This book examines history and thought “before and after Muhammad” by offering a new perspective on the debate about “the West and the Rest,” about America's destiny and Europe's identity. One party explains how Europe and eventually North America—the North Atlantic world—left the rest in the dust from about 1500. The other side argues that Asia—China, Japan, and the Islamic trio of Mughals, Safavids, and Ottomans—remained largely free of European encroachment until the mid-1700s, but then either collapsed for internal reasons, or else were gradually undermined by colonial powers' superior technological, economic, and military power. In seeking to overhaul the foundations of this debate, especially as regards the role of Islam and the Islamic world, the book reformulates the history of the First Millennium, by the end of which Islam had matured sufficiently to be compared with patristic Christianity, in order to fit Islam into it. The book draws primarily on Edward Gibbon's account of East Rome and Islam.


Author(s):  
Sadhana Naithani

Folklore in Baltic History: Resistance and Resurgence is a study of how the discipline of folklore studies was treated under the totalitarian rule of the USSR in the Baltic countries of Estonia, Latvia and Lithuania from 1945 to 1991 and what role the study of folklore has played since independence in 1991. It is a “dramatic history” of what happened to folklorists, folklore archives and folklore departments in the universities under the Soviet rule. On the one hand was a coercive and brutal state and on the other peoples conscious of their national, cultural and linguistic identity as comprised in their folklore. On the one hand, scholars and archivists fell in line and on the other, continued to subvert the coercion by devising ingenious ways of communicating among themselves. When freedom came in 1991 they were ready to create the record of undocumented brutality by documenting life stories and oral history. Sadhana Naithani juxtaposes the work of folklore scholars in the Baltic countries between 1945 and 1991 to the life of the people in the same period to reach an evaluation of the Baltic folkloristics. She concludes that the study of folklore has been an act of resistance and has aided in the resurgence of freedom and identity in the post-Soviet Baltic countries.


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