scholarly journals Natural Law and War – Focusing on the Law of War and Peace by Hugo Grotius

2014 ◽  
Vol null (91) ◽  
pp. 321-346
Author(s):  
EungJong Kim
Author(s):  
Edgar Müller

AbstractIt is generally assumed that the peace negotiations at Münster and Osnabrück were influenced by the Spanish authors of the so-called Second Scholastics such as Francisco Suarez and Francisco de Vitoria, although evidence of that influence is lacking. It is possible, however, to establish that Grotius's book on the law of war and peace did influence the Westphalian negotiations. De iure belli et pacis was first published in 1625; it was widely read and during the 1630s it was used for teaching purposes in the universities of Strasbourg, Tübingen, Ingolstadt and Uppsala.


1977 ◽  
Vol 30 (2) ◽  
pp. 181-200 ◽  
Author(s):  
Phyllis S. Lachs

Some recent interest in the writings of Hugo Grotius (1583-1645) has focused on his use of classical and medieval sources. Another sphere of interest has been the extent to which Grotius knew Hebrew and was able to find and use Jewish source material himself, as distinct from being dependent on Latin translations that were becoming increasingly available at the time that he wrote. This article has a two-fold purpose: the first is to identify exactly the Jewish sources that Grotius cited in On the Law of War and Peace, an identification which has not yet been made with thoroughness and precision.


Author(s):  
Mathias Risse

This chapter examines collective ownership of the earth as a ground of justice by focusing on Hugo Grotius's De Jure Belli ac Pacis Libri Tres (DJB, Three Books on the Law of War and Peace, 1625), which addresses questions of global scope in a way that develops a standpoint of global public reason. The chapter first explains how reflection on collective ownership enters Grotius's work before discussing how Grotius introduces his views on natural law as well as the collective ownership status of the earth. It then explores how, according to DJB, a morally legitimate system of private ownership law could develop against the background of persisting natural collective ownership rights. It also describes how Grotius uses humanity's collective ownership to constrain what people may do with resources and spaces.


Author(s):  
J.D. Ford

Scholar, lawyer and statesman, Grotius contributed to a number of different disciplines. His reputation as the founder both of a new international order and of a new moral science rests largely on his De iure belli ac pacis (The Law of War and Peace) (1625). Though the tendency today is to regard Grotius as one figure among others in the development of the concept of international law, he is increasingly regarded as one of the most original moral philosophers of the seventeenth century, in particular as having laid the foundations for the post-sceptical doctrine of natural law that flourished during the Enlightenment.


Author(s):  
Dominique Gaurier

This chapter observes that early writers on the law of war or on the law of peace offered their contributions in an intellectual context that was very different from our own. They were attempting to provide explanations for the questions related to war and peace, and in doing so drew upon interesting elements in Roman or canon law. Yet, none of the sources available to them were sufficient to offer a comprehensive response to related legal issues. Although these authors were all largely relying on the Bible and on ancient or contemporaneous history, some also drew information from their own life experiences. The majority, however, built their theories on the basis of their own readings and legal knowledge. Furthermore, only very few authors addressed the question of the sources of international law.


2013 ◽  
Vol 39 (2) ◽  
pp. 404-406
Author(s):  
Dan Jerker B. Svantesson
Keyword(s):  

2017 ◽  
Author(s):  
Jens David Ohlin

In recent litigation before U.S. federal courts, the government has argued that military commissions have jurisdiction to prosecute offenses against the "common law of war," which the government defines as a body of domestic offenses, such as inchoate conspiracy, that violate the American law of war. This Article challenges that definition by arguing that stray references to the term "common law of war"in historical materials meant something completely different. By examining the Lieber Code, the writings of early natural law theorists, and early American judicial decisions, this Article concludes that the "common law of war" referred to a branch of the law of nations that applied during internal armed conflicts, such as civil wars with non-state actors. This body of law was called "common," not because it was extended or elaborated by the common law method of judge-applied law, but rather because it was "common" to all mankind by virtue of natural law, and thus even applied to internal actors, such as rebel forces, who were not otherwise bound by international law as formal states were. By recapturing this lost definition of the common law of war, this Article casts some doubt on the U.S. government's position that military commissions have jurisdiction not only over international offenses, but also domestic violations of the law of war.Published: Jens David Ohlin, "The Common Law of War," 58 William & Mary Law Review (2016)


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