scholarly journals The Eligibility of Rule Utilitarianism

2019 ◽  
Vol 17 (3) ◽  
Author(s):  
David Mokriski

According to the eligibility theory of meaning, often attributed to David Lewis, the referent of a predicate is the property that best balances the twin constraints of charity (i.e. fit with our usage of the term) and eligibility, where eligibility is a function of metaphysical naturalness (i.e. how much of a natural kind the property is). This sort of metasemantics, which is motivated by its ability to resolve problems of indeterminacy and secure shared reference between disputing parties, can be somewhat friendly towards revisionary (i.e. counterintuitive) theories, since highly natural properties can act as “reference magnets,” securing our reference despite some mismatch with usage. In this paper, I apply these considerations to normative ethics and argue that the theory of rule utilitarianism achieves a high balance of charity and eligibility. I proceed by comparing rule utilitarianism to two of its well-known rivals, act utilitarianism and Rossian pluralism (a.k.a. “Commonsense Morality”). I show how the former achieves a high degree of eligibility but only at a significant cost of charity, while the latter does the opposite, fitting very nicely with our considered judgments but at the price of very low eligibility. Rule utilitarianism, on the other hand, strikes a good balance between these extremes; it assigns to our core moral term (‘moral permissibility’) a relatively natural property without doing too much damage to our moral convictions. Thus, rule utilitarianism should be regarded as a promising moral theory by any philosopher who takes seriously considerations of eligibility and naturalness.

Utilitas ◽  
1991 ◽  
Vol 3 (2) ◽  
pp. 263-273 ◽  
Author(s):  
Brad Hooker

Act-utilitarianism claims that one is required to do nothing less than what makes (or can reasonably be expected to make) the largest contribution to overall utility. Critics of this moral theory commonly charge that it is unreasonably demanding. Shelly Kagan and David Brink, however, have recently defended act-utilitarianism against this charge. Kagan argues that act-utilitarianism is right, and its critics wrong, about how demanding morality is. In contrast, Brink argues that, once we have the correct objective account of welfare and once we accept that act-utilitarianism is a criterion of moral rightness, not necessarily a good method for everyday moral thought, act-utilitarianism is not as demanding as its critics claim. I shall argue that Brink's arguments for thinking act-utilitarianism is not so demanding fail. I shall then argue against Kagan that, in comparison with act-utilitarianism, rule-utilitarianism is considerably less demanding and more plausible.


2014 ◽  
Vol 20 (4) ◽  
pp. 445-465 ◽  
Author(s):  
Nuria Forcada ◽  
Gerard Rusiñol ◽  
Marcel MacArulla ◽  
Peter E. D. Love

There is limited systematic knowledge available about the dynamics of rework in highway projects, despite the fact that they frequently exceed budget and schedule by more than 10%. A case study of a Spanish highway project, which experienced a significant cost overrun as a result of rework, is examined and the causal factors that contributed to its occurrence are determined. Through observation and subsequent analysis of interviews and documentation a high degree of interdependency existed between perceived causes of rework. This resulted in the nomenclature of Project, Organization and People to be adopted and used to develop the rework generic systemic model. Scope changes, high complexity, poor skill levels and unexpected underground services were found to be the most significant causes of rework. The developed model provides managers with insights about the interdependencies and behaviour between key influencing variables in highway projects and can be used to stimulate learning and process improvements in future highway projects.


1985 ◽  
Vol 2 (2) ◽  
pp. 115-127 ◽  
Author(s):  
John C. Harsanyi

Utilitarianism and the Concept of Social UtilityIn this paper I propose to discuss the concepts of equality and justice from a rule utilitarian point of view, after some comments on the rule utilitarian point of view itself.Let me start with the standard definitions. Act utilitarianism is the theory that a morally right action is one that in the existing situation will produce the highest expected social utility. (I am using the adjective “expected” in the sense of mathematical expectation.) In contrast, rule utilitarianism is the theory that a morally right action is simply an action conforming to the correct moral rule applicable to the existing situation. The correct moral rule itself is that particular behavioral rule that would yield the highest expected social utility if it were followed by all morally motivated people in all similar situations.


2021 ◽  
pp. 15-20
Author(s):  
Anna Smajdor ◽  
Jonathan Herring ◽  
Robert Wheeler

This chapter explains the consequentialist approach to ethical analysis. It distinguishes act utilitarianism and rule utilitarianism. It also considers different possibilities as to which outcomes should be considered relevant for consequentialists. It considers a number of challenges and objections to consequentialist ethics.


Author(s):  
Daniel Stoljar

This chapter defends the argument in favour of optimism set out in Chapter 5 (OA2) by focusing on whether it operates with too low a standard for explanation. Three proposals for higher standards are considered in turn: 1) an explanation should provide what will be called ‘total information’; 2) an explanation should provide what will be called ‘reductive information’; 3) an explanation should provide what will be called ‘highly naturalistic information’. The latter concept arises from ideas about natural properties due to David Lewis. A discussion of Lewis on natural properties and their definition leads to a further discussion of scientific realism. All three proposals for higher standards are found wanting. At the end of the chapter, an assessment of the overall case for optimism set out in Chapters 3–6 is offered.


Author(s):  
David Copp

The interpretation of the utilitarianism of John Stuart Mill has been a matter of controversy at least since J.O. Urmson published his well known paper over twenty-five years ago. Urmson attributed to Mill a form of “rule-utilitarianism”, contrasting his reading with the “received view” on which Mill held a form of “act-utilitarianism”. Since then, the interpretive problem has typically been seen to be that of determining which of these two types of theory should be attributed to Mill, or, at least of determining whether Mill was a “rule-utilitarian”. However, as the distinction is typically made, it is possible to have a utilitarian theory which is neither an act- nor a rule-utilitarian theory (nor a form of “utilitarian generalization“). 1n particular, as I will attemptto show, Mill's theory is of neither type but is an example of a sophisticated type of utilitarianism which we might call “iterated-utilitarianism”, for reasons which will become clear in what follows.


2013 ◽  
Vol 23 (03) ◽  
pp. 213-230
Author(s):  
FERRAN HURTADO ◽  
GIUSEPPE LIOTTA ◽  
DAVID R. WOOD

A drawing of a given (abstract) tree that is a minimum spanning tree of the vertex set is considered aesthetically pleasing. However, such a drawing can only exist if the tree has maximum degree at most 6. What can be said for trees of higher degree? We approach this question by supposing that a partition or covering of the tree by subtrees of bounded degree is given. Then we show that if the partition or covering satisfies some natural properties, then there is a drawing of the entire tree such that each of the given subtrees is drawn as a minimum spanning tree of its vertex set.


Author(s):  
Chyu Vey Kiang ◽  
Soon Seng Foong

Fairy tales are often used by authors to impart their moral values and principles. This is commonly done through the portrayal of their main characters, including their personalities, actions, and the consequences of their actions. In some cases, authors use death as a moral lesson due to its connotation as a form of punishment for a character’s misdeed. However, Oscar Wilde’s fairy tales contradict the conventional aspect of death in classic fairy tales. His main characters experienced death or physical disfigurement in the end despite their actions which readers would perceive as good or morally permissible. Therefore, this study aims to investigate the theme of morality in Wilde’s selected fairy tales through a Deontology Ethical approach. This study addressed the relationship between the personalities and actions of Wilde’s selected characters, as well as the consequences of their actions. Furthermore, using Kantian Ethics, the study evaluated the moral permissibility of the characters’ maxims underlying their actions. The findings showed that the personalities of Wilde’s characters could be categorised into those who adhere to or oppose Kant’s definition of personality based on their actions. The study also highlighted the varying deaths that Wilde’s characters faced in the end. Additionally, the analysis suggests that the reasons behind the actions of Wilde’s characters could be categorised into “for duty” and “for other means”. At the end of this study, readers would be introduced to a different moral theory in understanding a character without justifying it based on the simple “right versus wrong” principle.


2018 ◽  
Vol 61 (1) ◽  
pp. 117-130
Author(s):  
Nenad Cekic

The debate whether ethical thought of John Stuart Mill should be interpreted as a sort of rule-utilitarianism or in a manner of ?classical? act-utilitarianism was launched in early 1950?s. One of the ?proofs? that Mill, in fact, was a rule-utilitarian is based on the presence of the ?generalization test? in his work. This test in the form of asking and answering the question ?What if everybody does the same?? is the essence of socalled ?utilitarian generalization? - one of two main forms of rule-utilitarianism. The author discusses what the purpose of this test in Mill?s work has. It is usually assumed that ?generalization test? is normative in its nature, but there is strong evidence in Mill?s text that it has a fact-tracking role. The fact-tracking sense of the ?generalization test? cannot prove that Mill was rule-utilitarian.


Etyka ◽  
1973 ◽  
Vol 11 ◽  
pp. 87-109
Author(s):  
R. Bales

In recent years, act-utilitarianism has been distinguished from rule-utilitarianism. We may say (roughly) that act-utilitarianism is the thesis that a particular act (as opposed to a type of act or class of acts) is right if and only if its utility – that is contribution towards intrinsically good states of affairs – is no less than that of some alternative act. Rule-utilitarianism is (roughly) the thesis that an act is right if and only if it conforms to a rule somehow grounded in utility. The present paper concerns one type of argument sometimes used as an attempt to show that act-utilitarianism cannot be an adequate ethical theory. Arguments of this type are characterized by an emphasis on practical difficulties involved in, or paradoxes arising out of, the attempt to apply act-utilitarianism theory to concrete moral situations.


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