scholarly journals Social Axioms of Young and Old People in India: A Survey Study

2016 ◽  
Vol 3 (3) ◽  
Author(s):  
Ankita Singh ◽  
Shabana Bano

Social axioms play a crucial role in the individual’s belief and value systems. The major functions of axioms are to enhance the survival and functioning of people in their social environment. Leung and Bond (2004) proposed five dimensions of social axioms as social cynicism, social complexity, reward for application, fate control and religiosity. The present study was designed to examine the social axioms of younger and older people. The study was conducted with 86 participants (N=51 young and N=35 old) age ranged 20-30 and 50-60 years. They were sampled from various areas of Varanasi City. The social axioms survey (Leung, Bond, Carrasquel, Munoz, Hernandez, Murikami, Yamagushi, Biebrauer&Singelis, 2002) was administered to examine the participants. Result showed that older participants significantly higher on social cynicism, reward for application and religiosity than younger participants. With respect to social complexity and fate control, no significant difference was found. The findings suggest that social axioms are important to understand an individual’s behaviour in a given society.

2021 ◽  
Vol ahead-of-print (ahead-of-print) ◽  
Author(s):  
Divaries Cosmas Jaravaza ◽  
Fanny Saruchera

Purpose The purpose of this paper is to investigate the effects of culture on attitudes to contraception by rural-based women in a developing economy. Design/methodology/approach Based on data collected from 395 rural women in Eastern Zimbabwe, this study examines the hypothesized relationships between values (resultant conservation, resultant self-enhancement), social axioms (reward for application, social cynicism, religiosity, social complexity, fate control and Ubuntu) and contraceptive attitudes, considering the moderating effects of age and education. Findings Using covariance-based Structural Equation Modelling and Multi-Group Analysis, this study found that resultant self-enhancement, fate control, the reward for application and religiosity significantly relate to attitudes to contraception whilst resultant conservation, social complexity, Ubuntu and social cynicism, did not produce significant correlations. Age and education moderate the significant relationships. Research limitations/implications The study's findings suggest that contraception social marketers, non-governmental organizations and health practitioners should develop marketing strategies to neutralize the negative impact of these beliefs held by rural contraceptive consumers to increase contraceptive awareness and uptake in such subsistence markets. In addition, this study provides empirical evidence on the role of Ubuntu as a new culture construct in African markets. Originality/value Despite being limited to a single developing economy, this paper extends prior research on consumer culture and attitudes on contraception use by exploring the role of values and social axioms, an imperative issue for rural women health and general subsistence market well-being.


2004 ◽  
Vol 18 (3) ◽  
pp. 177-191 ◽  
Author(s):  
Michael Harris Bond ◽  
Kwok Leung ◽  
Al Au ◽  
Kwok‐Kit Tong ◽  
Zoë Chemonges‐Nielson

Recently, Leung et al. (2002) have identified a pan‐cultural set of five dimensions tapping beliefs about the world in which each individual functions. These general axioms may be conceptualized as individual assessments of the social context constraining one's behavioural choices. As such, we hypothesize that these beliefs about the world may be combined with measures of motivation to predict an individual's actions. To test this model, the present research examined the usefulness of these social axioms as predictors of behavioural tendencies in conjunction with four comprehensive dimensions of values (Schwartz, 1992). Hierarchical regression analyses showed that social axioms added moderate predictive power over and above that provided by values to vocational choices, methods of conflict resolution, and coping styles. Specifically, reward for application was related to preference for conventional jobs and accommodation in conflict resolution; religiosity was related to accommodation and to competition in conflict resolution; social cynicism was related negatively to collaboration and to compromise in conflict resolution, and positively to wishful thinking in coping; fate control was related positively to wishful thinking and distancing in coping; and social complexity was related to compromise and to collaboration in conflict resolution, and to problem‐solving as a coping strategy. It thus seems as if measures of respondents' beliefs about the external, social world supplement measures of their internal motivations to achieve various goals. Copyright © 2004 John Wiley & Sons, Ltd.


Author(s):  
Aikaterini Gari ◽  
Penny Panagiotopoulou

Social axioms are individual assessments of psychological, social, material and spiritual reality expressed as generalized beliefs or assertions about the relationship between two entities or concepts. This study explores how social axioms are associated with coping styles in a Greek sample composed of students and adults. Previous studies of how social axioms are related to coping styles showed that Social Complexity predicted the coping style of problem solving, Fate Control predicted the strategies of distancing, and Social Cynicism predicted the wishful thinking coping processes. In the present study, the 82 item questionnaire version of the Social Axioms Survey (SAS) was employed, along with the Folkman and Lazarus questionnaire of coping styles adapted in the Greek language. Both questionnaires were administered to a sample of 192 individuals, of 48 men and 144 women, among whom 108 were adults and 84 were university students. The sample was composed by two age groups: young adults-students of age 18-30 years (43.8%) and adults of age 31-59 years (56.3%). The results showed that Social Cynicism was not correlated in any way withcoping strategies; however, Social Complexity was significantly associated with problem solving strategies, and Fate control was also associated with wishful thinking and distancing coping strategies.


2021 ◽  
Vol 9 (2) ◽  
pp. 438-455
Author(s):  
Waleed A. Jami ◽  
Markus Kemmelmeier

Populism is on the rise with various movements having electoral breakthroughs. Most social-science research on populism has focused primarily on party tactics and rhetoric, and a definition for the term itself; only recently has populism emerged as a psychological construct. We contribute to this growing literature with two studies (n = 456 and n = 5,837) that investigated the cultural worldviews underpinned in populist attitudes. Using the social axioms model, an etic framework for assessing people’s generalized social expectations, we linked populist attitudes to universal dimensions of culture. We found that higher levels of social cynicism and social flexibility, and to a lesser extent, lower levels of fate control and reward for application predicted populist attitudes. These findings indicate that people who endorse populist attitudes, across a range of contexts, are cynical regarding the social world, believe in alternative solutions to social dilemmas, but may also perceive a world that is difficult to control and potentially unfair. The discussion focuses on the cultural forces that may drive or facilitate populist attitudes across context and time.


2010 ◽  
Vol 24 (7) ◽  
pp. 602-622 ◽  
Author(s):  
Ben C. P. Lam ◽  
Michael Harris Bond ◽  
Sylvia Xiaohua Chen ◽  
Wesley C. H. Wu

Research investigating the role of generalized beliefs about the world or worldviews is relatively scarce in the suicide literature. Two studies, using Hong Kong Chinese samples, examined how worldviews, as assessed by the Social Axioms Survey (SAS), were linked with individual vulnerability to suicide. In Study 1, we investigated the relationships of social axioms with various suicide indicators in cognitive, emotional and interpersonal domains, viz., suicidal ideation, negative self–esteem, psychache, burdensomeness and thwarted belongingness. Results from canonical correlation analysis showed that beliefs along the axiom dimensions of social cynicism, reward for application, and social complexity were linked to these suicide indicators. In Study 2, we tested the interplay of worldviews and personality traits in the prediction of suicidal thoughts. Hierarchical regression results demonstrated the predictive power of social axioms over and above that provided by the Big Five personality dimensions. Moreover, a significant interaction was observed between belief in reward for application and negative life events in predicting suicidal ideation, showing that reward for application buffered the effect of negative life events on suicidal ideation. Based on these results, we discussed the significance of worldviews as a consideration in suicide research and their implications for clinical assessment and intervention. Copyright © 2010 John Wiley & Sons, Ltd.


Author(s):  
Πέννυ Παναγιωτοπούλου ◽  
Χριστίνα Καούρη ◽  
Νικολέτα Καραγιάννη

Social axioms are generalized beliefs about oneself, the social and physical environment, or the spiritual world, and take the form of assertions about the relationship between two entities or concepts (Leung &Bond, 2002). The cross-cultural five factors structure: Social Cynicism, Reward for Application, Social Complexity, Fate Control and Religiosity, has been identified in Greece, while a sixth factor emerged in past studies. The present qualitative study aims it investigating the cultural specific social axioms. 362 students, young and older adults participated in 52 semi-structured interviews and 374 participated in 54 focus groups presenting their social axioms regarding the following topics: work, socio-economic crisis, family, religion, mental health, interpersonal and intergender relationships. According to the findings, the participants seemed deeply concerned with all the aspects of theongoing socio-economic crisis in relation to the unemployment, while family, interpersonal relationships and religion seemed to be critical in supporting Greeks during their everyday life and life planning.


2017 ◽  
Vol 8 (3) ◽  
pp. 100-114
Author(s):  
S.K. Nartova-Bochaver

Connections between the psychological sovereignty and social beliefs: belief in a just world, religiosity, reward application, fate control were exanimated. 288 respondents (Mage = 23,7), 66 males participated in the survey. The foolowing tools were used: the Sovereignty of the psychological space questionnaire — 2010 (Nartova-Bochaver, 2014), the General and Personal Belief in a Just World Scales (Dalbert, 1999), and the Social axioms survey (Leung et al., 2002; Tatarko, Lebedeva, 2008). There has been found that social beliefs differ depending on the sovereignty level. In addition, it has been revealed that in deprived individuals the body and territory sovereignty predicted the social beliefs, and in super-sovereign individuals the regime habits and territory sovereignty did. In the group of moderate sovereignty there weren’t any significant connections. It was concluded that the most adapted group is free of typical beliefs as a form of social stereotypes.


2012 ◽  
Vol 40 (2) ◽  
pp. 251-258 ◽  
Author(s):  
Lili Ma ◽  
Shuang Chen ◽  
Mingjie Zhou ◽  
Jianxin Zhang

We investigated the relationship between social axioms and implicit attitudes toward people with disabilities. Participants were 101 undergraduate students (male = 30, female = 71) from a university in Beijing. Social axioms were assessed using the Social Axioms Survey (Leung et al., 2002) and implicit attitudes were measured using the Implicit Association Test (Greenwald, McGhee, & Schwartz, 1998). Data analysis showed that the social axiom dimension of fate control was negatively related to implicit attitudes toward people with disabilities. None of the other 4 social axiom dimensions was found to be correlated with implicit attitudes.


2007 ◽  
Vol 54 (3) ◽  
pp. 199-214 ◽  
Author(s):  
Victoria Ka-Ying Hui ◽  
Michael Harris Bond ◽  
Timmy Sze Wing Ng

Death ideation and death anxiety represent the cognitive and affective dimensions of death attitudes, respectively. General beliefs about the world are proposed to be useful defensive mechanisms protecting persons against the death anxiety provoked by death ideation. SEM is employed to test the proposed mediation model, using a sample of 133 Hong Kong Chinese university students. Results showed that death ideation was significantly and inversely linked to belief in social cynicism, reward for application, and fate control. Moreover, higher levels of belief in fate control and lower levels of religiosity predicted greater death anxiety. Only belief in fate control partially mediated the relationship between death ideation and death anxiety. Discussion focused on how social axioms serve as useful defensive mechanisms against death anxiety.


2017 ◽  
Vol 31 (6) ◽  
pp. 630-641 ◽  
Author(s):  
Dragos Iliescu ◽  
Margareta Dincă ◽  
Michael Harris Bond ◽  
Cornelia Wrzus

This study investigates the relationship between personality, social axioms, and dyadic adjustment. A sample of 420 participants (210 heterosexual couples), approximately evenly distributed between four ethnic backgrounds (Romanian, Hungarian, German, and Rroma), was investigated in a cross–sectional approach with the Romanian versions of the Social Axioms Survey, the Dyadic Adjustment Scale, and the Revised NEO Personality Inventory. The analyses were based on the actor–partner interdependence model. The results showed that social axioms show incremental validity over personality traits in the prediction of dyadic adjustment, attesting to the usefulness of a worldview measure in predicting interpersonal outcomes over and above that provided by a measure of personality. Three of the five dimensions of social axioms were associated with dyadic adjustment, with either actor or partner effects. A few significant differences have been found between the various ethnic groups on effects of the social axioms on dyadic adjustment: The positive actor effect of reward for application is not visible for German men, the negative partner effect of social cynicism is not detectable for Rroma men, and the negative partner effect of social complexity is not visible for Rroma women. Copyright © 2017 European Association of Personality Psychology


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