The “Lincolnshire Farmers” In Paraguay: An Abortive Emigration Scheme of 1872-1873

1965 ◽  
Vol 21 (3) ◽  
pp. 243-262 ◽  
Author(s):  
Harris Gaylord Warren

Paraguay after the War of the Triple Alliance was in a state of political and economic shock. Governmental institutions were shattered, their functions practically ceased, and the very basis of political life had to be reconstituted. Fertile fields lay uncultivated, livestock had all but disappeared, buildings were in ruins, orange groves were untended, and the remnant population survived on the bare edge of subsistence. Land titles, never very clear, became further tangled in a welter of conflicting claims. Well might a Buenos Aires editor observe: “The future of Paraguay is so dark that none can read it.”

2017 ◽  
pp. 126-169
Author(s):  
S.E. Tariverdieva

The article deals with the development of the coregency system of Augustus and Agrippa from 29 to 18 BC: from formal and actual disparity of the coregents to their formal equality with the dominance of the princeps auctoritas. Particular attention is paid to the earlier stages of this development and to the crisis of 23 BC. The coregency system created by Augustus is often regarded by modern historians as means of ensuring uninterrupted succession of power. Agrippa as his coregent often is thought to have assumed the role of the regent who temporally replaces the princeps, just as it was in formal monarchies, or that of the tutor of the future rulers. However, the Roman system of state administration did not allow such type of regency. The princeps coregent, who was his equal in formal credentials but his inferior in terms of auctoritas, in case of the princeps death had to become the next princeps as his immediate successor. It is unlikely that later he was expected to voluntarily give up his power in favour of younger heir and to vanish from the political life altogether. The inheritance system under Augustus was like a ladder with the princeps at the top, the coregent who was also the immediate successor one step below, heirs of the next degree further down. In case of death of one of them, successors shifted one step up. The coregency had one more function: geographically it allowed Augustus and Agrippa to rule jointly the empire while staying in different parts of it.В статье исследуется развитие системы соправления Августа и Агриппы с 29 по 12 гг. до н. э.: от формального и фактического неравенства соправителей до их формального равенства при преобладании auctoritas принцепса, причём особое внимание уделяется раннему этапу этого развития и кризису 23 г. до н. э. Институт соправления, созданный Августом, часто рассматривается, как средство обеспечения бесперебойного перехода власти, причем Агриппе, как соправителю, НЕРЕДКО отводится роль регента, временно замещающего принцепса или воспитателя будущих правителей. Однако римская система государственного управления не предполагала регентства. Соправитель принцепса, равный ему по формальным полномочиям, но уступавший по auctoritas, в случае его смерти должен был СТАТЬ следующим принцепсом, ближайшим его наследником. Вряд ли предполагалось, что в будущем он должен добровольно уступить власть более молодому наследнику и исчезнуть из политической жизни. Система наследования при Августе представляла собой нечто вроде лестницы, на вершине которой стоял принцепс, на следующей ступени соправитель, он же избранный преемник, ниже наследники следующей очереди в случае смерти когото из них происходило продвижение наследников по ступеням вверх. Кроме того, соправление имело и иное значение позволяло Августу и Агриппе совместно управлять империей, находясь в разных ее частях.


2002 ◽  
Vol 37 (3) ◽  
pp. 343-358 ◽  
Author(s):  
Anthony McGrew

Globalization – Simply The Growing Intensity, Extent And deepening impact of worldwide interconnectedness – poses anew the classic questions of political life, namely: who rules, by what means, in whose interests and to what purpose? This is not to suggest, as some do, that the forces of globalization are eclipsing sovereign states but it is to acknowledge that the necessary conditions for sovereign and democratic self-government are undergoing a significant transformation. This is especially evident in Europe where, at the great intersection of regionalism and globalism, a novel continental political order is crystallizing: not quite federalism in its orthodox form but clearly something more than classic intergovermentalism. Caught between two worlds – a Europe of nation-states and a Europe of Citizens to use Joschka Fischer's construction – the future political trajectory of the continent, in part, will depend upon how effectively regionalism mediates the dynamics of globalism and localism.


2013 ◽  
pp. 13-22
Author(s):  
Vincent Duclert

The recent presidential elections in 2012 have shown that left-right cleavage was still dominant in France. The redistribution of political forces, strongly awaited by the center (but also by the extremes) did not take place. At the same time, the major issues, such the European unification, the future of the nation, the future of the Republic, the role of the state, continue to cross left and right fields, revealing other cleavages that meet other historical or philosophical contingencies. However, the left-right opposition in France structured contemporary political life, organizing political families, determining the meaning and practice of institutions. Thence, the question is to understand what defines these two political fields and what history brings to their knowledge since the French Revolution, or they are implemented


Author(s):  
Benjamin Bryce

This chapter argues that German-speaking educators in Buenos Aires took advantage of transatlantic support from Germany while navigating among their own interests in community, ethnicity, and belonging in Argentina. Focusing on the circulation of teachers, the flow of financial support from Germany, and a system that offered both Argentine and German diplomas, it offers new perspectives on how constructions of European ethnicity and Argentine belonging developed in a transnational context. For those in Germany, supporting schools and maintaining ethnic Germans within a territorially unbounded German nation reflected the nationalist aspiration to compete with other European empires on the global stage. For those in Buenos Aires, however, the same transatlantic relationship was oriented toward another set of expectations about the future. They instead believed that European support of German-Spanish bilingual schools would help educators and families succeed in their goal of pushing for a pluralist, multilingual society.


Author(s):  
Benjamin Bryce

The introduction discusses the importance of the future in shaping ethnic communities in Buenos Aires. Underlining the significance of temporality and the future for the social history of migration offers new perspectives on how state institutions developed, how a culturally plural society formed, and how immigrants and families participated in that society. Ethnicity is an unstable category worthy of analysis in itself, and that, as a result, ethnic communities should similarly be studied with that point in mind. The introduction also discusses the transnational turn in German historiography, which has highlighted how people and ideas outside the nation-state influenced conceptions of the nation during the Imperial and Weimar periods. German-speaking immigrants in Buenos Aires actively embraced the transatlantic relationship that groups in central Europe sought to establish, but they had their own ideas about their relationship with their nation of heritage and their nation of residence.


1998 ◽  
Vol 60 (2) ◽  
pp. 307-342
Author(s):  
Gregory Bruce Smith

Throughout his corpus, Joseph Cropsey reflects upon the tradition of political philosophy. Those reflections can be fruitfully approached under four headings. First, Cropsey questions the nature and origins of political philosophy as well as its cosmological or metaphysical foundations. Second, Cropsey questions the customary periodizations of the tradition of political philosophy. He especially questions the usefulness of the ancients-moderns distinction. Third, Cropsey reflects upon the relation between the tradition of political philosophy and concrete political life past and present. In the process, he tries to show the ways in which comprehensive constellations of ideas work their way into and inform everyday life. Fourth, Cropsey reflects upon the nature of the American regime and its prospects for the future. Throughout, it becomes clear that Cropsey has engaged in an ongoing dialogue with his mentor Leo Strauss. Finally, it also becomes clear, contrary to recent assertions made in response to Plato's World, that Cropsey engages in a series of subtle critiques of Nietzschean and Heideggerian historicism and thereby of contemporary postmodernism as well.


2020 ◽  
pp. 132-142
Author(s):  
María Florencia Blanco Esmoris

This paper proposes the notion of housing aesthethics of emergency to highlight the way in which people develop material tactics of certainty through modifying their homes in times of crisis, in this case, related to the Covid-19 virus. To this end, I present some vignettes of my own ethnographic research conducted in the Municipality of Morón (Buenos Aires, Argentina) and references from social anthropology —and beyond— to articulate reflections on housing and the future. Thereby I introduce questions about people’s daily changes and their practical translations. Specifically, how they find certainty ‘in the provisional’, composing specific domestic landscapes. This essay seeks to enhance understanding of how aesthetic production —understood in broader terms— constitutes a mode of living in times of crisis.


2018 ◽  
Vol 38 (1) ◽  
pp. 111-128 ◽  
Author(s):  
Bruce Erickson

The universal discourse of the Anthropocene presents a global choice that establishes environmental collapse as the problem of the future. Yet in its desire for a green future, the threat of collapse forecloses the future as a site for creatively reimagining the social relations that led to the Anthropocene. Instead of examining structures like colonialism, environmental discourses tend to focus instead on the technological innovation of a green society that “will have been.” Through this vision, the Anthropocene functions as a geophysical justification of structures of colonialism in the services of a greener future. The case of the Canadian Boreal Forest Agreement illustrates how this crisis of the future is sutured into mainstream environmentalism. Thus, both in the practices of “the environment in crisis” that are enabled by the Anthropocene and in the discourse of geological influence of the “human race,” colonial structures privilege whiteness in our environmental future. In this case, as in others, ecological protection has come to shape the political life of colonialism. Understanding this relationship between environmentalism and the settler state in the Anthropocene reminds us that the universal discourse of the Anthropocene is intertwined with the attempt to sustain whiteness into the future.


2005 ◽  
Vol 30 (3) ◽  
pp. 8-13
Author(s):  
Analía Trouvé

Grey literature, documentation published outside traditional commercial channels, is not very often taken into account by art librarians in Argentina, judging by searches on online databases. However, experience with grey literature at the Fundación Espigas, the highly specialized Argentinian art information center in Buenos Aires, is changing this point of view. The Center’s database offers access to a great corpus of such publications, especially to ephemera such as private view cards, pamphlets, auction catalogues, catalogues of solo and group exhibitions and posters. This ‘minimal documentary information’ has an important place as a resource, and would prove invaluable for any research project on Argentine art in the future. Indeed this material is not grey but unexpectedly brilliant at providing rich and hidden information.


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