International Business and the Common Good: A Response to Manuel Velasquez

1992 ◽  
Vol 2 (1) ◽  
pp. 45-49 ◽  
Author(s):  
Walter B. Gulick

The topic of Manuel Velasquez's clear and persuasive paper is of great significance today—far greater than is commonly realized. For multinational corporations have come to play an extraordinary—and largely unchecked—role in shaping the conditions of life today around the world. It is not so much that they have begun to control legislative processes—although there is some of this—as that they have increasingly escaped governmental control by playing governments off one another. Accordingly, the board rooms in New York, Toronto, and Amsterdam have more and more replaced the legislative chambers in Washington, Ottawa, and the Hague as internationally significant centers of power. And where the interests of business and government have tended to merge, there one finds the most powerful international forces in the world today—witness Japan, Inc.

1992 ◽  
Vol 2 (1) ◽  
pp. 27-40 ◽  
Author(s):  
Manuel Velasquez

The author sets out a realist defense of the claim that in the absence of an international enforcement agency, multinational corporations operating in a competitive international environment cannot be said to have a moral obligation to contribute to the international common good, provided that interactions are nonrepetitive and provided effective signals of agent reliability are not possible. Examples of international common goods that meet these conditions are support of the global ozone layer and avoidance of the global greenhouse effect. Pointing out that the conclusion that multinationals have no moral obligations in these areas is deplorable, the author urges the establishment of an international enforcement agency.


2021 ◽  

On the occasion of his 80th birthday, the liber discipulorum honors the great legal scholar and outstanding economist Wernhard Möschel. The volume takes the reader into the world of academic teaching, combines scientific insight with wisdom, pays tribute to the great breadth of the jubilarian's oeuvre through a variety of contributions on commercial law, and thus shows what great and lasting influence a scientist can have who persistently and undauntedly fights for the common good.


2021 ◽  
Vol 30 (1) ◽  
pp. 54-60
Author(s):  
Joseph M. Lear

Abstract Daniela Augustine’s The Spirit and the Common Good is a preachable theology because it is story – the story of the coming kingdom made present by the Spirit’s outpouring on Pentecost. Her book finds a fruitful locus of theological reflection in the former Yugoslavia’s Third Balkan War, by which she confronts the protological narrative of human violence with the counternarrative of the Scriptures, the Spirit, and the glorious transformation at the end of the age. In order to put flesh on Christian hope in the contemporary contexts, Augustine turns to hagiographical stories in the former Yugoslavia. Hagiography is not without perils for the theological task, not least in that it can downplay the sinfulness of the saints’ lives. But, as in the practice of Pentecostal testimony, Augustine’s work gives glory to God, not humans for the work of God in the world.


Author(s):  
Alison Roberts Miculan

One of the most pervasive problems in theoretical ethics has been the attempt to reconcile the good for the individual with the good for all. It is a problem which appears in contemporary discussions (like those initiated by Alasdair MacIntyre in After Virtue) as a debate between emotivism and rationalism, and in more traditional debates between relativism and absolutism. I believe that a vital cause of this difficulty arises from a failure to ground ethics in metaphysics. It is crucial, it seems to me, to begin with "the way the world is" before we begin to speculate about the way it ought to be. And, the most significant "way the world is" for ethics is that it is individuals in community. This paper attempts to develop an ethical theory based solidly on Whitehead’s metaphysics, and to address precisely the problem of the relation between the good for the individual and the common good, in such a way as to be sympathetic to both.


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