Giovanni Boccaccio. The Book of Theseus (Teseida delle Nozze d'Emilia). Tr. Bernadette Marie McCoy. New York: Medieval Text Association, Teesdale Publishing Associates, Inc., 1974. 1 pl.+vii+352 pp. $15, paper $6.95.

1975 ◽  
Vol 28 (3) ◽  
pp. 391-395
Author(s):  
Alan Bullock
Thesis Eleven ◽  
2022 ◽  
pp. 072551362110694
Author(s):  
Stephanie Downes ◽  
Juliane Römhild

This article explores the therapeutic potential of narrative fiction during a global health crisis. We focus on The Decameron Project (2020), a collection of short fiction by writers from around the world, commissioned by the New York Times Magazine. The Decameron Project references the narrative framework established by Giovanni Boccaccio in the mid-14th century, when the Black Death devastated Europe. Drawing on aspects of psychoanalytic theory and principles of bibliotherapy employed since the Middle Ages, we argue that The Decameron Project offers strategies to simultaneously confront and contain the anxious mind. Storytelling, according to both Boccaccio and to the editors of The Decameron Project, is not merely a source of distraction but a means of survival.


2021 ◽  
Author(s):  
Casey Ng

Objectives The depiction of a rabbit with a urinary matula on the same page with the Virgin Mary and the Christ child in a medieval text, the Book of Hours, has raised interests among art and medical historians. We will describe the complex interplay between the rabbit, the matula, and the Virgin Mary. Methods We studied the original illuminated texts from the medieval (ca. 1475) Book of Hours archived in the Morgan Library, New York. We reviewed articles and historical publications from art history and medical literature. Results The Book of Hours was composed for use by lay people who wished to incorporate elements of monasticism into their devotional life. There was often an amalgamation of religious and secular themes within these illustrated texts. The use of uroscopy to diagnose ailments was prevalent and popular during the Middle Ages and the depiction of a matula was not uncommon in medieval manuscripts. As a result, the urine flask came to be identified with and used as a symbol of the physician, much like the caduceus is today. From the fourth century to modernity, the rabbit has been an averter of evil and bringer of good luck. Rabbits functioned as motifs in many medieval manuscripts. The physician rabbit in the Book of Hours depicted charity, healing, and scholarship. Conclusions The bespectacled rabbit holding a ‘matula’ is utilized in this Christian religious text as a symbol of the healing properties and resurrection attributed to Jesus, potentially contributing to the reader’s religious experience.


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